Found 120 Strong's definitions.

1. 1

   G2192: ἔχω (échō)

   a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.

   100%
2. 2

   G1836: ἑξῆς (hexēs)

   from ἔχω (in the sense of taking hold of, i.e. adjoining); successive:--after, following, X morrow, next.

   37%
3. 3

   G1838: ἕξις (héxis)

   from ἔχω; habit, i.e. (by implication) practice:--use.

   19%
4. 4

   G568: ἀπέχω (apéchō)

   from ἀπό and ἔχω; (actively) to have out, i.e. receive in full; (intransitively) to keep (oneself) away, i.e. be distant (literally or figuratively):--be, have, receive.

   19%
5. 5

   G1758: ἐνέχω (enéchō)

   from ἐν and ἔχω; to hold in or upon, i.e. ensnare; by implication, to keep a grudge:--entangle with, have a quarrel against, urge.

   19%
6. 6

   G1907: ἐπέχω (epéchō)

   from ἐπί and ἔχω; to hold upon, i.e. (by implication) to retain; (by extension) to detain; (with implication, of νοῦς) to pay attention to:--give (take) heed unto, hold forth, mark, stay.

   19%
7. 7

   G2079: ἐσχάτως (eschátōs)

   adverb from ἔσχατος; finally, i.e. (with ἔχω) at the extremity of life:--point of death.

   19%
8. 8

   G2722: κατέχω (katéchō)

   from κατά and ἔχω; to hold down (fast), in various applications (literally or figuratively):--have, hold (fast), keep (in memory), let, X make toward, possess, retain, seize on, stay, take, withhold.

   19%
9. 9

   G3930: παρέχω (paréchō)

   from παρά and ἔχω; to hold near, i.e. present, afford, exhibit, furnish occasion:--bring, do, give, keep, minister, offer, shew, + trouble.

   19%
10. 10

    G4912: συνέχω (synéchō)

    from σύν and ἔχω; to hold together, i.e. to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively, to compel, perplex, afflict, preoccupy:--constrain, hold, keep in, press, lie sick of, stop, be in a strait, straiten, be taken with, throng.

    19%
11. 11

    G5242: ὑπερέχω (hyperéchō)

    from ὑπέρ and ἔχω; to hold oneself above, i.e. (figuratively) to excel; participle (as adjective, or neuter as noun) superior, superiority:--better, excellency, higher, pass, supreme.

    19%
12. 12

    G5254: ὑπέχω (hypéchō)

    from ὑπό and ἔχω; to hold oneself under, i.e. endure with patience:--suffer.

    19%
13. 13

    G2272: ἡσύχιος (hēsýchios)

    a prolonged form of a compound probably of a derivative of the base of ἑδραῖος and perhaps ἔχω; properly, keeping one's seat (sedentary), i.e. (by implication) still (undisturbed, undisturbing):--peaceable, quiet.

    9%
14. 14

    G3794: ὀχύρωμα (ochýrōma)

    from a remote derivative of ἔχω (meaning to fortify, through the idea of holding safely); a castle (figuratively, argument):--stronghold.

    9%
15. 15

    G4023: περιέχω (periéchō)

    from περί and ἔχω; to hold all around, i.e. include, clasp (figuratively):--+ astonished, contain, after (this manner).

    9%
16. 16

    G4976: σχῆμα (schēma)

    from the alternate of ἔχω; a figure (as a mode or circumstance), i.e. (by implication) external condition:--fashion.

    9%
17. 17

    G203: ἀκροβυστία (akrobystía)

    from ἄκρον and probably a modified form of (the penis or male sexual organ); the prepuce; by implication, an uncircumcised (i.e. gentile, figuratively, unregenerate) state or person:--not circumcised, uncircumcised (with ἔχω), uncircumcision.

    9%
18. 18

    G430: ἀνέχομαι (anéchomai)

    middle voice from ἀνά and ἔχω; to hold oneself up against, i.e. (figuratively) put up with:--bear with, endure, forbear, suffer.

    9%
19. 19

    G472: ἀντέχομαι (antéchomai)

    from ἀντί and the middle voice of ἔχω; to hold oneself opposite to, i.e. (by implication) adhere to; by extension to care for:--hold fast, hold to, support.

    9%
20. 20

    G809: ἀσχήμων (aschḗmōn)

    from Α (as a negative particle) and a presumed derivative of ἔχω (in the sense of its congener σχῆμα); properly, shapeless, i.e. (figuratively) inelegant:--uncomely.

    9%
21. 21

    G1851: ἐξοχή (exochḗ)

    from a compound of ἐκ and ἔχω (meaning to stand out); prominence (figuratively):--principal.

    9%
22. 22

    G2078: ἔσχατος (éschatos)

    a superlative probably from ἔχω (in the sense of contiguity); farthest, final (of place or time):--ends of, last, latter end, lowest, uttermost.

    9%
23. 23

    G2135: εὐνοῦχος (eunoûchos)

    from (a bed) and ἔχω; a castrated person (such being employed in Oriental bed-chambers); by extension an impotent or unmarried man; by implication, a chamberlain (state-officer):--eunuch.

    9%
24. 24

    G2479: ἰσχύς (ischýs)

    from a derivative of (force; compare , a form of ἔχω); forcefulness (literally or figuratively):--ability, might(-ily), power, strength.

    9%
25. 25

    G2558: κακουχέω (kakouchéō)

    from a presumed compound of κακός and ἔχω; to maltreat:--which suffer adversity, torment.

    9%
26. 26

    G3348: μετέχω (metéchō)

    from μετά and ἔχω; to share or participate; by implication, belong to, eat (or drink):--be partaker, pertain, take part, use.

    9%
27. 27

    G3562: νουνεχῶς (nounechōs)

    adverb from a comparative of the accusative case of νοῦς and ἔχω; in a mind-having way, i.e. prudently:--discreetly.

    9%
28. 28

    G3793: ὄχλος (óchlos)

    from a derivative of ἔχω (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot:--company, multitude, number (of people), people, press.

    9%
29. 29

    G4123: πλεονέκτης (pleonéktēs)

    from πλείων and ἔχω; holding (desiring) more, i.e. eager for gain (avaricious, hence a defrauder):--covetous.

    9%
30. 30

    G4284: προέχομαι (proéchomai)

    middle voice from πρό and ἔχω; to hold oneself before others, i.e. (figuratively) to excel:--be better.

    9%
31. 31

    G4337: προσέχω (proséchō)

    from πρός and ἔχω; (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to:--(give) attend(-ance, -ance at, -ance to, unto), beware, be given to, give (take) heed (to unto); have regard.

    9%
32. 32

    G4465: ῥαβδοῦχος (rhabdoûchos)

    from ῥάβδος and ἔχω; a rod- (the Latin fasces) holder, i.e. a Roman lictor (constable or executioner):--serjeant.

    9%
33. 33

    G4910: συνευωχέω (syneuōchéō)

    from σύν and a derivative of a presumed compound of εὖ and a derivative of ἔχω (meaning to be in good condition, i.e. (by implication) to fare well, or feast); to entertain sumptuously in company with, i.e. (middle voice or passive) to revel together:--feast with.

    9%
34. 34

    G4975: σχεδόν (schedón)

    neuter of a presumed derivative of the alternate of ἔχω as adverb; nigh, i.e. nearly:--almost.

    9%
35. 35

    G4981: σχολή (scholḗ)

    probably feminine of a presumed derivative of the alternate of ἔχω; properly, loitering (as a withholding of oneself from work) or leisure, i.e. (by implication) a "school" (as vacation from physical employment):--school.

    9%
36. 36

    G1325: δίδωμι (dídōmi)

    a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.

    5%
37. 37

    G2218: ζυγός (zygós)

    from the root of (to join, especially by a "yoke"); a coupling, i.e. (figuratively) servitude (a law or obligation); also (literally) the beam of the balance (as connecting the scales):--pair of balances, yoke.

    2%
38. 38

    G615: ἀποκτείνω (apokteínō)

    from ἀπό and (to slay); to kill outright; figuratively, to destroy:--put to death, kill, slay.

    2%
39. 39

    G653: ἀποστοματίζω (apostomatízō)

    from ἀπό and a (presumed) derivative of στόμα; to speak off-hand (properly, dictate), i.e. to catechize (in an invidious manner):--provoke to speak.

    2%
40. 40

    G1659: ἐλευθερόω (eleutheróō)

    from ἐλεύθερος; to liberate, i.e. (figuratively) to exempt (from moral, ceremonial or mortal liability):--deliver, make free.

    2%
41. 41

    G1397: δουλεία (douleía)

    from δουλεύω; slavery (ceremonially or figuratively):--bondage.

    2%
42. 42

    G2250: ἡμέρα (hēméra)

    feminine (with ὥρα implied) of a derivative of (to sit; akin to the base of ἑδραῖος) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.

    2%
43. 43

    G2064: ἔρχομαι (érchomai)

    middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.

    2%
44. 44

    G1096: γίνομαι (gínomai)

    a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.

    2%
45. 45

    G5046: τέλειος (téleios)

    from τέλος; complete (in various applications of labor, growth, mental and moral character, etc.); neuter (as noun, with ὁ) completeness:--of full age, man, perfect.

    2%
46. 46

    G1128: γυμνάζω (gymnázō)

    from γυμνός; to practise naked (in the games), i.e. train (figuratively):--exercise.

    2%
47. 47

    G145: αἰσθητήριον (aisthētḗrion)

    from a derivative of αἰσθάνομαι; properly, an organ of perception, i.e. (figuratively) judgment:--senses.

    2%
48. 48

    G4731: στερεός (stereós)

    from ἵστημι; stiff, i.e. solid, stable (literally or figuratively):--stedfast, strong, sure.

    2%
49. 49

    G5160: τροφή (trophḗ)

    from τρέφω; nourishment (literally or figuratively); by implication, rations (wages):--food, meat.

    2%
50. 50

    G1253: διάκρισις (diákrisis)

    from διακρίνω; judicial estimation:--discern(-ing), disputation.

    2%
51. 51

    G2570: καλός (kalós)

    of uncertain affinity; properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from ἀγαθός, which is properly intrinsic):--X better, fair, good(-ly), honest, meet, well, worthy.

    2%
52. 52

    G2556: κακός (kakós)

    apparently a primary word; worthless (intrinsically, such; whereas πονηρός properly refers to effects), i.e. (subjectively) depraved, or (objectively) injurious:--bad, evil, harm, ill, noisome, wicked.

    2%
53. 53

    G1961: ἐπιμένω (epiménō)

    from ἐπί and μένω; to stay over, i.e. remain (figuratively, persevere):--abide (in), continue (in), tarry.

    2%
54. 54

    G1319: διδασκαλία (didaskalía)

    from διδάσκαλος; instruction (the function or the information):--doctrine, learning, teaching.

    2%
55. 55

    G4328: προσδοκάω (prosdokáō)

    from πρός and dokeuo (to watch); to anticipate (in thought, hope or fear); by implication, to await:--(be in) expect(-ation), look (for), when looked, tarry, wait for.

    2%
56. 56

    G3056: λόγος (lógos)

    from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.

    2%
57. 57

    G2365: θυγάτριον (thygátrion)

    from θυγάτηρ; a daughterling:--little (young) daughter.

    2%
58. 58

    G3870: παρακαλέω (parakaléō)

    from παρά and καλέω; to call near, i.e. invite, invoke (by imploration, hortation or consolation):--beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.

    2%
59. 59

    G4982: σώζω (sṓzō)

    from a primary (contraction for obsolete , "safe"); to save, i.e. deliver or protect (literally or figuratively):--heal, preserve, save (self), do well, be (make) whole.

    2%
60. 60

    G2198: ζάω (záō)

    a primary verb; to live (literally or figuratively):--life(-time), (a-)live(-ly), quick.

    2%
61. 61

    G2983: λαμβάνω (lambánō)

    a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas δέχομαι is rather subjective or passive, to have offered to one; while αἱρέομαι is more violent, to seize or remove)):--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).

    2%
62. 62

    G2902: κρατέω (kratéō)

    from κράτος; to use strength, i.e. seize or retain (literally or figuratively):--hold (by, fast), keep, lay hand (hold) on, obtain, retain, take (by).

    2%
63. 63

    G2263: ἤρεμος (ḗremos)

    perhaps by transposition from ἔρημος (through the idea of stillness); tranquil:--quiet.

    2%
64. 64

    G4239: πραΰς (praÿs)

    apparently a primary word; mild, i.e. (by implication) humble:--meek. See also πρᾷος.

    2%
65. 65

    G4151: πνεῦμα (pneûma)

    from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.

    2%
66. 66

    G3862: παράδοσις (parádosis)

    from παραδίδωμι; transmission, i.e. (concretely) a precept; specially, the Jewish traditionary law:--ordinance, tradition.

    2%
67. 67

    G3954: παῤῥησία (parrhēsía)

    from πᾶς and a derivative of ῥέω; all out-spokenness, i.e. frankness, bluntness, publicity; by implication, assurance:--bold (X -ly, -ness, -ness of speech), confidence, X freely, X openly, X plainly(-ness).

    2%
68. 68

    G1381: δοκιμάζω (dokimázō)

    from δόκιμος; to test (literally or figuratively); by implication, to approve:--allow, discern, examine, X like, (ap-)prove, try.

    2%
69. 69

    G3696: ὅπλον (hóplon)

    probably from a primary (to be busy about); an implement or utensil or tool (literally or figuratively, especially, offensive for war):--armour, instrument, weapon.

    2%
70. 70

    G4752: στρατεία (strateía)

    from στρατεύομαι; military service, i.e. (figuratively) the apostolic career (as one of hardship and danger):--warfare.

    2%
71. 71

    G1415: δυνατός (dynatós)

    from δύναμαι; powerful or capable (literally or figuratively); neuter possible:--able, could, (that is) mighty (man), possible, power, strong.

    2%
72. 72

    G2506: καθαίρεσις (kathaíresis)

    from καθαιρέω; demolition; figuratively, extinction:--destruction, pulling down.

    2%
73. 73

    G2873: κόπος (kópos)

    from κόπτω; a cut, i.e. (by analogy) toil (as reducing the strength), literally or figuratively; by implication, pains:--labour, + trouble, weariness.

    2%
74. 74

    G1342: δίκαιος (díkaios)

    from δίκη; equitable (in character or act); by implication, innocent, holy (absolutely or relatively):--just, meet, right(-eous).

    2%
75. 75

    G1124: γραφή (graphḗ)

    from γράφω; a document, i.e. holy Writ (or its contents or a statement in it):--scripture.

    2%
76. 76

    G61: ἄγρα (ágra)

    from ἄγω; (abstractly) a catching (of fish); also (concretely) a haul (of fish):--draught.

    2%
77. 77

    G2486: ἰχθύς (ichthýs)

    of uncertain affinity; a fish:--fish.

    2%
78. 78

    G1992: ἐπιστολή (epistolḗ)

    from ἐπιστέλλω; a written message:--"epistle," letter.

    2%
79. 79

    G5179: τύπος (týpos)

    from τύπτω; a die (as struck), i.e. (by implication) a stamp or scar; by analogy, a shape, i.e. a statue, (figuratively) style or resemblance; specially, a sampler ("type"), i.e. a model (for imitation) or instance (for warning):--en-(ex-)ample, fashion, figure, form, manner, pattern, print.

    2%
80. 80

    G2285: θάμβος (thámbos)

    akin to an obsolete (to dumbfound); stupefaction (by surprise), i.e. astonishment:--X amazed, + astonished, wonder.

    2%
81. 81

    G204: ἀκρογωνιαῖος (akrogōniaîos)

    from ἄκρον and γωνία; belonging to the extreme corner:--chief corner.

    2%
82. 82

    G3037: λίθος (líthos)

    apparently a primary word; a stone (literally or figuratively):--(mill-, stumbling-)stone.

    2%
83. 83

    G4622: Σιών (Siṓn)

    of Hebrew origin (צִיּוֹן); Sion (i.e. Tsijon), a hill of Jerusalem; figuratively, the Church (militant or triumphant):--Sion.

    2%
84. 84

    G1588: ἐκλεκτός (eklektós)

    from ἐκλέγομαι; select; by implication, favorite:--chosen, elect.

    2%
85. 85

    G1784: ἔντιμος (éntimos)

    from ἐν and τιμή; valued (figuratively):--dear, more honourable, precious, in reputation.

    2%
86. 86

    G4862: σύν (sýn)

    a primary preposition denoting union; with or together (but much closer than μετά or παρά), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.:--beside, with. In composition it has similar applications, including completeness.

    2%
87. 87

    G4446: πυρετός (pyretós)

    from πυρέσσω; inflamed, i.e. (by implication) feverish (as noun, fever):--fever.

    2%
88. 88

    G5401: φόβος (phóbos)

    from a primary (to be put in fear); alarm or fright:--be afraid, + exceedingly, fear, terror.

    2%
89. 89

    G1515: εἰρήνη (eirḗnē)

    probably from a primary verb (to join); peace (literally or figuratively); by implication, prosperity:--one, peace, quietness, rest, + set at one again.

    2%
90. 90

    G3563: νοῦς (noûs)

    probably from the base of γινώσκω; the intellect, i.e. mind (divine or human; in thought, feeling, or will); by implication, meaning:--mind, understanding. Compare ψυχή.

    2%
91. 91

    G2588: καρδία (kardía)

    prolonged from a primary (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle:--(+ broken-)heart(-ed).

    2%
92. 92

    G3540: νόημα (nóēma)

    from νοιέω; a perception, i.e. purpose, or (by implication) the intellect, disposition, itself:--device, mind, thought.

    2%
93. 93

    G2233: ἡγέομαι (hēgéomai)

    middle voice of a (presumed) strengthened form of ἄγω; to lead, i.e. command (with official authority); figuratively, to deem, i.e. consider:--account, (be) chief, count, esteem, governor, judge, have the rule over, suppose, think.

    2%
94. 94

    G240: ἀλλήλων (allḗlōn)

    Genitive plural from ἄλλος reduplicated; one another:--each other, mutual, one another, (the other), (them-, your-)selves, (selves) together (sometimes with μετά or πρός).

    2%
95. 95

    G1108: γνῶσις (gnōsis)

    from γινώσκω; knowing (the act), i.e. (by implication) knowledge:--knowledge, science.

    2%
96. 96

    G2209: ζημία (zēmía)

    probably akin to the base of δαμάζω (through the idea of violence); detriment:--damage, loss.

    2%
97. 97

    G1849: ἐξουσία (exousía)

    from ἔξεστι (in the sense of ability); privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence:--authority, jurisdiction, liberty, power, right, strength.

    2%
98. 98

    G5590: ψυχή (psychḗ)

    from ψύχω; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from πνεῦμα, which is the rational and immortal soul; and on the other from ζωή, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew נֶפֶשׁ, רוּחַ and חַי):--heart (+ -ily), life, mind, soul, + us, + you.

    2%
99. 99

    G935: βασιλεύς (basileús)

    probably from βάσις (through the notion of a foundation of power); a sovereign (abstractly, relatively, or figuratively):--king.

    2%
100. 100

     G5293: ὑποτάσσω (hypotássō)

     from ὑπό and τάσσω; to subordinate; reflexively, to obey:--be under obedience (obedient), put under, subdue unto, (be, make) subject (to, unto), be (put) in subjection (to, under), submit self unto.

     2%
101. 101

     G2937: κτίσις (ktísis)

     from κτίζω; original formation (properly, the act; by implication, the thing, literally or figuratively):--building, creation, creature, ordinance.

     2%
102. 102

     G5021: τάσσω (tássō)

     a prolonged form of a primary verb (which latter appears only in certain tenses); to arrange in an orderly manner, i.e. assign or dispose (to a certain position or lot):--addict, appoint, determine, ordain, set.

     2%
103. 103

     G2316: θεός (theós)

     of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).

     2%
104. 104

     G5547: Χριστός (Christós)

     from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.

     2%
105. 105

     G2424: Ἰησοῦς (Iēsoûs)

     of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.

     2%
106. 106

     G4657: σκύβαλον (skýbalon)

     neuter of a presumed derivative of εἰς and κύων and βάλλω; what is thrown to the dogs, i.e. refuse (ordure):--dung.

     2%
107. 107

     G2052: ἐριθεία (eritheía)

     perhaps as the same as ἐρεθίζω; properly, intrigue, i.e. (by implication) faction:--contention(-ious), strife.

     2%
108. 108

     G2754: κενοδοξία (kenodoxía)

     from κενόδοξος; empty glorying, i.e. self-conceit:--vain-glory.

     2%
109. 109

     G5012: ταπεινοφροσύνη (tapeinophrosýnē)

     from a compound of ταπεινός and the base of φρήν; humiliation of mind, i.e. modesty:--humbleness of mind, humility (of mind, loneliness (of mind).

     2%
110. 110

     G4295: πρόκειμαι (prókeimai)

     from πρό and κεῖμαι; to lie before the view, i.e. (figuratively) to be present (to the mind), to stand forth (as an example or reward):--be first, set before (forth).

     2%
111. 111

     G1164: δεῖγμα (deîgma)

     from the base of δεικνύω; a specimen (as shown):--example.

     2%
112. 112

     G1349: δίκη (díkē)

     probably from δεικνύω; right (as self-evident), i.e. justice (the principle, a decision, or its execution):--judgment, punish, vengeance.

     2%
113. 113

     G166: αἰώνιος (aiṓnios)

     from αἰών; perpetual (also used of past time, or past and future as well):--eternal, for ever, everlasting, world (began).

     2%
114. 114

     G1608: ἐκπορνεύω (ekporneúō)

     from ἐκ and πορνεύω; to be utterly unchaste:--give self over to fornication.

     2%
115. 115

     G2087: ἕτερος (héteros)

     of uncertain affinity; (an-, the) other or different:--altered, else, next (day), one, (an-)other, some, strange.

     2%
116. 116

     G4561: σάρξ (sárx)

     probably from the base of σαρόω; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such):--carnal(-ly, + -ly minded), flesh(-ly).

     2%
117. 117

     G3408: μισθός (misthós)

     apparently a primary word; pay for service (literally or figuratively), good or bad:--hire, reward, wages.

     2%
118. 118

     G3874: παράκλησις (paráklēsis)

     from παρακαλέω; imploration, hortation, solace:--comfort, consolation, exhortation, intreaty.

     2%
119. 119

     G1209: δέχομαι (déchomai)

     middle voice of a primary verb; to receive (in various applications, literally or figuratively):--accept, receive, take. Compare λαμβάνω.

     2%
120. 120

     G4206: πόῤῥω (pórrhō)

     adverb from πρό; forwards, i.e. at a distance:--far, a great way off. See also πόῤῥωθεν.

     2%