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G4284

προέχομαι

proéchomai /pro-ekh-om-ahee/ Ask about this word
middle voice from πρό and ἔχω; to hold oneself before others, i.e. (figuratively) to excel
be better.

Word Study

In depth

A plain-language study of proéchomai — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word proéchomai, represented by G4284, is used to ask about excelling or being better. It appears only 1 time in 1 unique verse in the Bible, signifying its specific and focused role. The term is derived from words meaning "to hold oneself before others," which figuratively translates to the concept of excelling.

Biblical Occurrences & Contextual Analysis

The single biblical use of G4284 is found in a pivotal rhetorical question in Romans 3:9: "What then? are we better than they?". This question is immediately answered with a definitive "No," establishing a key argument. The context is a theological discourse demonstrating that neither Jews G2453 nor Gentiles G1672 hold a superior spiritual status. The reason given is that all have been "before proved" G4256 to be universally "under sin" G266.

Related Words & Concepts

Several related words from its sole context clarify its meaning:

  • G4256 proaitiáomai (prove before): Meaning "to accuse already, i.e. previously charge," this verb establishes the prior evidence that nullifies any claim to be better. It is used in Romans 3:9 to state that the case has already been made.
  • G2453 Ioudaîos (Jew): This term for a "Judæan, i.e. belonging to Jehudah," identifies one of the primary groups being compared. The question of being better is posed in relation to them.
  • G1672 Héllēn (Gentile): Defined as a "Greek-speaking person, especially a non-Jew," this word represents the other group in the comparison, highlighting the universal scope of the argument Romans 3:9.
  • G266 hamartía (sin): This is the universal condition, an "offence, sin," that places both Jews and Gentiles on equal footing, proving that neither group is inherently better.

Theological Significance

The theological weight of G4284 is concentrated in its single appearance, where it serves a critical function.

  • Universal Sinfulness: The question "are we better?" is raised specifically to be refuted. It powerfully introduces the doctrine that all humanity, without distinction between Jew G2453 and Gentile G1672, is under the power of sin G266 Romans 3:9.
  • Dismantling Superiority: By using proéchomai in a rhetorical question, the text dismantles any claim to ethnic or religious superiority. This establishes the equal standing of all people before God.
  • Foundation for Universal Salvation: This declaration that no one is better lays the groundwork for the gospel, which offers salvation to all who believe, "to the Jew G2453 first, and also to the Greek G1672" Romans 1:16.

Summary

In summary, G4284 is a rare but impactful word. Its solitary use in Romans 3:9 is not a passing detail but the hinge of a crucial theological argument. By asking "are we better?", the text forces the reader to confront the universal reality of sin G266. It levels the spiritual landscape, showing that no one holds an advantage, thereby underscoring the equal need and availability of salvation for all people.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb across 1 occurrence, inflected in 1 grammatical form — each row is one form, and the bar is how often it is that form.

  • Present Middle Or Passive Deponent Indicative 1st Plural
Plural
More than one.
1st
First person — the speaker ("I"/"we").
Present
Action in progress or repeated — happening now or continually.
Middle Or Passive
Can be read as middle or passive; context decides.
Indicative
A plain statement of fact.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

1 verse, all in Romans — and none of the other 26 New Testament books.

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.