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G2902

κρατέω

kratéō /krat-eh'-o/ Ask about this word
from κράτος
to use strength, i.e. seize or retain (literally or figuratively)
hold (by, fast), keep, lay hand (hold) on, obtain, retain, take (by).

Word Study

In depth

A plain-language study of kratéō — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word kratéō, represented by G2902, is defined as using strength to seize or retain something, literally or figuratively. It appears 50 times across 46 unique verses in the Bible. Its usage covers a range of actions such as to hold fast, keep, lay hands on, obtain, retain, or take something by force.

The underlying semantic force of G2902 is derived from its root G2904 krátos, which signifies power, might, or dominion. This etymological connection underscores that kratéō is not merely a passive act of possession, but an active exertion of power to secure or maintain control. Whether applied to a physical grip, the retention of a belief, or the exercise of authority, the term consistently implies an engagement of strength to overcome potential resistance or ensure continued possession. It captures the decisive moment of taking hold as well as the sustained effort of keeping a firm grip.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, G2902 is used in several key contexts, both literal and figurative. It frequently describes the physical act of seizing a person, such as when Herod laid hold on John Matthew 14:3 or when the chief priests and scribes sought how they might take Jesus by craft Mark 14:1. It is also used more tenderly, as when Jesus took a damsel by the hand to raise her Mark 5:41. Figuratively, it conveys the idea of firmly adhering to a principle or belief, like the command to hold fast our profession Hebrews 4:14 or to hold the traditions taught by the apostles 2 Thessalonians 2:15.

Beyond acts of seizing and adhering, G2902 also highlights the power to restrain or prevent. For instance, in the resurrection narrative, it is declared that "it was not possible that he should be holden of it" (death) Acts 2:24, illustrating Christ's triumph over its dominion. Similarly, the disciples' eyes were "holden" so they did not recognize Jesus on the road to Emmaus Luke 24:16, indicating a divine or supernatural restraint on their perception. In a different vein, the word can denote the successful achievement of a goal, as when sailors "obtained their purpose" by catching a favorable wind Acts 27:13, signifying a successful grasp of opportunity. Conversely, it also describes the active command to "hold fast" what has been received to prevent loss or forfeiture, as seen in the exhortations in Revelation 2:25 and Revelation 3:11.

Related Words & Concepts

Several related words expand upon the concept of holding and releasing:

  • G1210 déō (to bind): This term signifies a more complete form of restraint. Often, the act of kratéō (seizing) is followed by déō (binding), as when Herod laid hold on John and then bound him in prison Matthew 14:3.
  • G3089 lýō (to loosen): As a direct opposite, this word is used for releasing or destroying. It is stated that it was not possible for death to hold Jesus, because God raised him, having loosed the pains of death Acts 2:24.
  • G863 aphíēmi (to forgive, leave, let go): This word contrasts with the concept of retaining. It is used in the context of sins that are remitted, while G2902 is used for those that are retained John 20:23.
  • G2904 krátos (power, might): This noun is the direct root from which G2902 derives, emphasizing the inherent strength, dominion, and decisive authority implied in the act of seizing, holding, or retaining.

Theological Significance

The theological weight of G2902 is significant, highlighting themes of spiritual authority, perseverance, and proper adherence to truth.

  • Perseverance in Faith: Believers are repeatedly exhorted to hold fast what they have, whether it is their profession Hebrews 4:14, the name of Christ Revelation 2:13, or the hope set before them Hebrews 6:18. This emphasizes the active, strengthening effort required in the Christian walk.
  • Divine and Spiritual Authority: The word illustrates power dynamics. Christ is the one who holdeth the seven stars in his right hand Revelation 2:1. An angel can lay hold on the dragon, Satan, and bind him Revelation 20:2. Conversely, death could not keep Jesus holden Acts 2:24, demonstrating Christ's ultimate authority over it.
  • Holding Human vs. Divine Precepts: A crucial distinction is made between holding true and false teachings. Believers are to hold the traditions taught by the apostles 2 Thessalonians 2:15, but are warned against holding the tradition of men over the commandment of God Mark 7:8 or the false doctrine of Balaam Revelation 2:14.
  • The Power of Spiritual Restraint and Dominion: G2902 powerfully illustrates both divine and demonic attempts at control and restraint in the spiritual realm. While an angel can "lay hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years" Revelation 20:2, demonstrating ultimate divine power, there are also warnings against "not holding the Head" Colossians 2:19, which implies a dangerous spiritual disconnection. Moreover, angels are depicted "holding the four winds of the earth" Revelation 7:1, showcasing cosmic control and the ability to restrain destructive forces.

Summary

The Greek word G2902 kratéō is a dynamic term denoting the exertion of strength to seize, retain, or control, encompassing both literal and figurative applications. Its usage ranges from the physical act of taking someone by the hand or laying hold on them, as when Jesus "took her by the hand" to raise a damsel Mark 5:41, to the forceful apprehension of individuals, such as Herod "laid hold on John" Matthew 14:3. At its core, deriving from G2904 krátos (power, might), kratéō always implies an active engagement of force, whether to overcome resistance or to ensure sustained possession.

The theological landscape painted by kratéō is rich with themes of perseverance, authority, and discernment. Believers are called to "hold fast" their profession Hebrews 4:14, the name of Christ Revelation 2:13, and the traditions taught by the apostles 2 Thessalonians 2:15, underscoring the active effort required to maintain spiritual integrity. Conversely, the word also highlights critical distinctions, warning against "holding the tradition of men" over divine commandments Mark 7:8 or adhering to false doctrines like that of Balaam Revelation 2:14.

Kratéō illuminates power dynamics in the spiritual realm. It signifies Christ's ultimate authority, as death could not keep Him "holden" Acts 2:24, and He is depicted as the one who "holdeth the seven stars" Revelation 2:1. This same power is demonstrated in divine restraint, with angels "holding the four winds of the earth" Revelation 7:1 and an angel "laid hold on the dragon" Revelation 20:2. The ability to "obtain purpose" Acts 27:13 or to be "holden" by a lack of recognition Luke 24:16 further expands its semantic reach, illustrating both human and divine influence.

In essence, G2902 kratéō is far more than a simple verb of grasping. It is a powerful descriptor of control and dominion, used to articulate the active strength involved in securing truth, resisting error, exercising spiritual authority, and enduring faithfully in the Christian walk.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb across 47 occurrences, inflected in 26 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Aorist Active Participle Nominative Singular Masculine
  • Aorist Active Indicative 3rd Plural
  • Aorist Active Infinitive
  • Aorist Active Imperative 2nd Plural
  • Aorist Active Indicative 3rd Singular
  • Aorist Active Participle Nominative Plural Masculine
  • Present Active Participle Accusative Plural Masculine
  • Aorist Active Indicative 2nd Plural
  • Present Active Participle Nominative Singular Masculine
  • Aorist Active Indicative 1st Plural
  • Aorist Active Subjunctive 3rd Plural
  • Future Active Indicative 3rd Singular

+ 14 rarer forms

Nominative
The subject of the verb.
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
1st
First person — the speaker ("I"/"we").
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Present
Action in progress or repeated — happening now or continually.
Future
Action yet to take place.
Aorist
Action viewed as a single whole — usually a simple past event.
Active
The subject performs the action.
Indicative
A plain statement of fact.
Imperative
A command or entreaty.
Subjunctive
Possibility or purpose — "might", "should".
Infinitive
The verb as a noun — "to do".
Participle
A verbal adjective — describes while carrying the verb's action.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 46 verses across 9 of the 27 books. Most frequent in Mark (15 verses); never once in the other 18.

12
Matthew
15
Mark
2
Luke
1
John
4
Acts
1
Colossians
1
2 Thessalonians
2
Hebrews
8
Revelation

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.