### Core Meaning & Semantic Range
The Greek word **eklektós**, represented by `{{G1588}}`, is derived from ἐκλέγομαι and means to select or, by implication, a favorite. It is translated as **chosen** or **elect**. Appearing 24 times across 23 unique verses, this term is significant in describing a special status conferred by God.
### Biblical Occurrences & Contextual Analysis
In scripture, `{{G1588}}` is used to define the identity of God's people. They are described as a "**chosen** generation" [[1 Peter 2:9]] and "the **elect** of God, holy and beloved" [[Colossians 3:12]]. The term also applies supremely to Christ, who is called the "**chosen** of God" [[Luke 23:35]] and a "chief corner stone, **elect**, precious" [[1 Peter 2:6]]. Furthermore, the word highlights the security of believers; for the "**elect's** sake" the days of tribulation will be **shortened** [[Matthew 24:22]], and it is asserted that false prophets would deceive "the very **elect**," if that were possible [[Matthew 24:24]].
### Related Words & Concepts
Several related words clarify the meaning and context of being **chosen**:
* `{{G1586}}` **eklégomai** (to select): As the root word, it specifies the act of choosing. [[Mark 13:20]] links the two directly, mentioning "the elect's sake, whom he hath **chosen**."
* `{{G2822}}` **klētós** (called): This term is often used alongside **eklektós** to describe a sequence in God's saving work. [[Revelation 17:14]] describes followers of the Lamb as "**called**, and **chosen**, and faithful," while [[Matthew 22:14]] contrasts that many are **called**, but few are **chosen**.
* `{{G40}}` **hágios** (holy): The state of being elect is closely associated with holiness. The **elect** are described as "**holy** and beloved" [[Colossians 3:12]] and are part of an "**holy** nation" [[1 Peter 2:9]].
* `{{G1344}}` **dikaióō** (to render just or innocent): This word establishes the legal standing of the elect before God. [[Romans 8:33]] asks who can bring a charge against God's **elect**, since "It is God that **justifieth**."
### Theological Significance
The theological weight of `{{G1588}}` is significant, touching on core doctrines of salvation and identity.
* **Divine Election:** The term points to a divine initiative originating in God's sovereign will. Believers are "**Elect** according to the **foreknowledge** `{{G4268}}` of God the Father" [[1 Peter 1:2]], chosen "through **sanctification** `{{G38}}` of the **Spirit** `{{G4151}}`."
* **Christ as the Chosen One:** Christ is the preeminent **elect** one. He is the "living stone... **chosen** of God, and precious" [[1 Peter 2:4]]. The election of believers is rooted in their connection to him.
* **Purpose and Vocation:** The elect are not chosen without purpose. They are a "chosen generation" in order to "**shew forth** `{{G1804}}` the praises" of the one who called them [[1 Peter 2:9]]. Their election is "unto **obedience** `{{G5218}}`" [[1 Peter 1:2]].
* **Perseverance and Security:** God protects His chosen. He will avenge His own **elect** [[Luke 18:7]], and for their sake, days of tribulation are **shortened** `{{G2856}}` to ensure they are **saved** `{{G4982}}` [[Matthew 24:22]]. The apostle endures all things for the **elect's** sakes, so they might obtain **salvation** `{{G4991}}` [[2 Timothy 2:10]].
### Summary
In summary, `{{G1588}}` is a foundational term that defines the status and identity of those selected by God. It applies not only to believers, such as Rufus who was "**chosen** in the Lord" [[Romans 16:13]], but also to "**elect** angels" [[1 Timothy 5:21]] and supremely to Christ himself. The word **eklektós** underpins the theological concepts of divine sovereignty in salvation, the security of God's people, and their ultimate calling to be a holy nation set apart for His purposes. It moves beyond a simple definition of "select" to describe a cherished and protected relationship with God.
TRV