The Greek word eklektós, represented by G1588, is derived from ἐκλέγομαι and means to select or, by implication, a favorite. It is translated as chosen or elect. Appearing 24 times across 23 unique verses, this term is significant in describing a special status conferred by God.
In scripture, G1588 is used to define the identity of God's people. They are described as a "chosen generation" 1 Peter 2:9 and "the elect of God, holy and beloved" Colossians 3:12. The term also applies supremely to Christ, who is called the "chosen of God" Luke 23:35 and a "chief corner stone, elect, precious" 1 Peter 2:6. Furthermore, the word highlights the security of believers; for the "elect's sake" the days of tribulation will be shortened Matthew 24:22, and it is asserted that false prophets would deceive "the very elect," if that were possible Matthew 24:24.
Several related words clarify the meaning and context of being chosen:
- G1586 eklégomai (to select): As the root word, it specifies the act of choosing. Mark 13:20 links the two directly, mentioning "the elect's sake, whom he hath chosen."
- G2822 klētós (called): This term is often used alongside eklektós to describe a sequence in God's saving work. Revelation 17:14 describes followers of the Lamb as "called, and chosen, and faithful," while Matthew 22:14 contrasts that many are called, but few are chosen.
- G40 hágios (holy): The state of being elect is closely associated with holiness. The elect are described as "holy and beloved" Colossians 3:12 and are part of an "holy nation" 1 Peter 2:9.
- G1344 dikaióō (to render just or innocent): This word establishes the legal standing of the elect before God. Romans 8:33 asks who can bring a charge against God's elect, since "It is God that justifieth."
The theological weight of G1588 is significant, touching on core doctrines of salvation and identity.
- Divine Election: The term points to a divine initiative originating in God's sovereign will. Believers are "Elect according to the foreknowledge G4268 of God the Father" 1 Peter 1:2, chosen "through sanctification G38 of the Spirit G4151."
- Christ as the Chosen One: Christ is the preeminent elect one. He is the "living stone... chosen of God, and precious" 1 Peter 2:4. The election of believers is rooted in their connection to him.
- Purpose and Vocation: The elect are not chosen without purpose. They are a "chosen generation" in order to "shew forth G1804 the praises" of the one who called them 1 Peter 2:9. Their election is "unto obedience G5218" 1 Peter 1:2.
- Perseverance and Security: God protects His chosen. He will avenge His own elect Luke 18:7, and for their sake, days of tribulation are shortened G2856 to ensure they are saved G4982 Matthew 24:22. The apostle endures all things for the elect's sakes, so they might obtain salvation G4991 2 Timothy 2:10.
In summary, G1588 is a foundational term that defines the status and identity of those selected by God. It applies not only to believers, such as Rufus who was "chosen in the Lord" Romans 16:13, but also to "elect angels" 1 Timothy 5:21 and supremely to Christ himself. The word eklektós underpins the theological concepts of divine sovereignty in salvation, the security of God's people, and their ultimate calling to be a holy nation set apart for His purposes. It moves beyond a simple definition of "select" to describe a cherished and protected relationship with God.
TRV