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G3696

ὅπλον

hóplon /hop'-lon/ Ask about this word
probably from a primary (to be busy about)
an implement or utensil or tool (literally or figuratively, especially, offensive for war)
armour, instrument, weapon.

Word Study

In depth

A plain-language study of hóplon — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word hóplon, represented by G3696, denotes an implement, tool, or utensil. It is especially used to mean an offensive weapon for war. Appearing 6 times across 5 unique verses, its use in scripture shifts from the literal to the deeply figurative, describing both physical armaments and spiritual realities.

Biblical Occurrences & Contextual Analysis

The usage of G3696 presents a sharp contrast between the physical and spiritual realms. In a literal sense, it describes the weapons carried by the band G4686 of men and officers G5257 who came with Judas to arrest Jesus John 18:3. Figuratively, the term is used to define the nature of the Christian's spiritual warfare G4752, whose weapons are "not carnal G4559, but mighty G1415 through God" 2 Corinthians 10:4. Paul also frames the believer's body parts, or members G3196, as instruments that can be yielded to either unrighteousness G93 or righteousness G1343 Romans 6:13. Finally, it is used as the armour of light G5457 that believers must put on Romans 13:12.

Related Words & Concepts

Several related words illuminate the function and nature of G3696 as spiritual armour or instruments:

  • G1343 dikaiosýnē (righteousness): from δίκαιος; equity (of character or act); specially (Christian) justification:--righteousness. This specifies the nature of the spiritual armour G3696, which is the "armour of righteousness" 2 Corinthians 6:7 and "instruments of righteousness" Romans 6:13.
  • G1746 endýō (to put on): from ἐν and δύνω (in the sense of sinking into a garment); to invest with clothing (literally or figuratively):--array, clothe (with), endue, have (put) on. This is the action associated with spiritual readiness, as believers are commanded to put on the armour G3696 of light Romans 13:12.
  • G3196 mélos (member): of uncertain affinity; a limb or part of the body:--member. The body's members are identified as the very instruments G3696 that are to be yielded to God for His purposes Romans 6:13.

Theological Significance

The theological weight of G3696 is significant in describing the Christian life and conflict.

  • Spiritual Warfare: The term defines the believer's struggle not as a physical one, but a spiritual one. The weapons G3696 of this conflict are not carnal G4559 but are divinely mighty G1415 for the pulling down G2506 of spiritual strong holds G3794 2 Corinthians 10:4.
  • Instruments of Sanctification: Believers face a choice in how their bodies are used. Their members G3196 can be yielded as instruments G3696 of unrighteousness G93 to sin G266, or they can be presented to God as instruments G3696 of righteousness G1343 Romans 6:13.
  • The Christian's Armor: The concept is used to illustrate a believer's defensive and offensive spiritual state. By casting off the works G2041 of darkness G4655, one can put on the "armour of light" Romans 13:12, which is the "armour of righteousness on the right hand and on the left" 2 Corinthians 6:7.

Summary

In summary, G3696 moves beyond its literal meaning of a physical weapon to become a powerful metaphor in the New Testament. It is used to characterize the spiritual warfare believers are engaged in, defining their tools as spiritual and mighty, not carnal. Furthermore, it illustrates the process of sanctification, where a person's own body can be yielded as an instrument for righteousness. The word hóplon thereby encapsulates the nature of the Christian's spiritual conflict and moral duty.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 6 occurrences, inflected in 3 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Accusative Plural Neuter
  • Genitive Plural Neuter
  • Nominative Plural Neuter
Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Accusative
The direct object of the verb.
Plural
More than one.
Neuter
Neuter grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 5 verses across 3 of the 27 books. Most frequent in Romans and 2 Corinthians (2 verses each); never once in the other 24.

1
John
2
Romans
2
2 Corinthians

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.