Browsing Greek Entries (Page 74 of 113)

from ὅλος and τέλος; complete to the end, i.e. absolutely perfect

probably a contraction from (Olympian-bestowed, i.e. heaven-descended); Olympas, a Christian

of uncertain derivation; an unripe (because out of season) fig

adverb from ὅλος; completely, i.e. altogether; (by analogy), everywhere; (negatively) not by any means

of uncertain affinity; a thunder storm

from ὅμιλος; to be in company with, i.e. (by implication) to converse

from ὅμιλος; companionship ("homily"), i.e. (by implication) intercourse

from the base of ὁμοῦ and a derivative of the alternate of αἱρέομαι (meaning a crowd); association together, i.e. a multitude

from ὀπτάνομαι; a sight, i.e. (by implication) the eye

a prolonged form of a primary, but obsolete , for which another prolonged form is used in certain tenses; to swear, i.e. take (or declare on) oath

adverb from a compound of the base of ὁμοῦ and θυμός; unanimously

from ὅμοιος; to resemble

from ὅμοιος and the alternate of πάσχω; similarly affected

from the base of ὁμοῦ; similar (in appearance or character)

from ὅμοιος; resemblance

from ὅμοιος; to assimilate, i.e. compare; passively, to become similar

from ὁμοιόω; a form; abstractly, resemblance

adverb from ὅμοιος; similarly

from ὁμοιόω; assimilation, i.e. resemblance

from a compound of the base of ὁμοῦ and λόγος; to assent, i.e. covenant, acknowledge

from the same as ὁμολογέω; acknowledgment

adverb of present passive participle of ὁμολογέω; confessedly

from the base of ὁμοῦ and τέχνη; a fellow-artificer

genitive case of (the same; akin to ἅμα) as adverb; at the same place or time

from the base of ὁμοῦ and φρήν; like-minded, i.e. harmonious

adverb from the base of ὁμοῦ; at the same time, i.e. (conjunctionally) notwithstanding, yet still

of uncertain derivation; a dream

neuter of a presumed derivative of ὄνος; a little ass

from ὄνειδος; to defame, i.e. rail at, chide, taunt

from ὀνειδίζω; contumely

probably akin to the base of ὄνομα; notoriety, i.e. a taunt (disgrace)

from ὀνίνημι; profitable; Onesimus, a Christian

from a derivative of ὀνίνημι and φόρος; profit-bearer; Onesiphorus, a Christian

from ὄνος; belonging to a ass, i.e. large (so as to be turned by a ass)

a prolonged form of an apparently primary verb (, to slur); for which another prolonged form () is used as an alternate in some tenses (unless indeed it be identical with the base of ὄνομα through the idea of notoriety); to gratify, i.e. (middle voice) to derive pleasure or advantage from

from a presumed derivative of the base of γινώσκω (compare ὀνίνημι); a "name" (literally or figuratively) (authority, character)

from ὄνομα; to name, i.e. assign an appellation; by extension, to utter, mention, profess

apparently a primary word; a donkey

adverb of the oblique cases of ὤν; really

from ὀξύς; vinegar, i.e. sour wine

probably akin to the base of ἀκμήν ("acid"); keen; by analogy, rapid

probably from ὀπτάνομαι; a hole (as if for light), i.e. cavern; by analogy, a spring (of water)

from (regard; from ὀπτάνομαι) with enclitic of source; from the rear (as a secure aspect), i.e. at the back (adverb and preposition of place or time)

from the same as ὄπισθεν with enclitic of direction; to the back, i.e. aback (as adverb or preposition of time or place; or as noun)

from ὅπλον; to equip (with weapons (middle voice and figuratively))

probably from a primary (to be busy about); an implement or utensil or tool (literally or figuratively, especially, offensive for war)

from ὅς and ποῖος; of what kind that, i.e. how (as) great (excellent) (specially, as an indefinite correlative to the definite antecedent τοιοῦτος of quality)

from ὅς and ποτέ; what(-ever) then, i.e. (of time) as soon as

from ὅς and πού; what(-ever) where, i.e. at whichever spot

a (middle voice) prolonged form of the primary (middle voice) ; which is used for it in certain tenses; and both as alternate of ὁράω; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from βλέπω, which denotes simply voluntary observation; and from εἴδω, which expresses merely mechanical, passive or casual vision; while θεάομαι, and still more emphatically its intensive θεωρέω, signifies an earnest but more continued inspection; and σκοπέω a watching from a distance)