### Core Meaning & Semantic Range
The Greek word **onomázō**, represented by `{{G3687}}`, means to name, assign an appellation, or by extension, to utter, mention, or profess. It is derived from the word for "name," ὄνομα. Appearing **12 times** across **10 unique verses**, `{{G3687}}` is used to describe the act of giving a name or title, as well as making a verbal profession or mentioning something.
### Biblical Occurrences & Contextual Analysis
In scripture, `{{G3687}}` is used to signify a formal designation. For example, Jesus chose his disciples and "he **named** them apostles" [[Luke 6:13]], and in the same context, he specifically **named** Simon as Peter [[Luke 6:14]]. The term also functions as "to mention" or "to utter," particularly in setting standards for conduct, as believers are told that fornication and uncleanness should not be "once **named**" among them [[Ephesians 5:3]]. Furthermore, it denotes a profession of faith, as in the command for "every one that **nameth** the name of Christ" to depart from iniquity [[2 Timothy 2:19]]. The word can also refer to someone who claims an identity, such as a man "that is **called** a brother" [[1 Corinthians 5:11]].
### Related Words & Concepts
Several related Greek words help clarify the meaning of `{{G3687}}`:
* `{{G3686}}` **ónoma** (a "name" (literally or figuratively) (authority, character)): As the root of `onomázō`, this word is often used in direct conjunction with it. This connection is clear in phrases like "every name that is **named**" [[Ephesians 1:21]] and those who **name** "the name of Christ" [[2 Timothy 2:19]].
* `{{G4377}}` **prosphōnéō** (to sound towards, i.e. address, exclaim, summon): This verb describes the act of calling someone over or addressing them. It appears just before `{{G3687}}` when Jesus first **called** his disciples to him and subsequently **named** them apostles, showing a sequence from summoning to designating [[Luke 6:13]].
* `{{G1097}}` **ginṓskō** (to "know" (absolutely)): The root of `ónoma` is presumed to be related to this word for "know." This link is evident in the passage stating that "The Lord **knoweth** them that are his," which is immediately followed by the responsibility of everyone who **nameth** Christ's name [[2 Timothy 2:19]].
### Theological Significance
The theological weight of `{{G3687}}` is significant, highlighting key principles of authority and identity.
* **Conferring Identity and Authority:** The act of naming is an exercise of authority that confers identity. When Jesus **named** the apostles, He was not merely labeling them but assigning them a specific office and role in His ministry [[Luke 6:13]].
* **The Basis of Profession:** To **name** the name of Christ is to make a public profession of allegiance. This verbal act is tied directly to the believer's conduct, establishing a standard of holiness for those who identify with Him [[2 Timothy 2:19]].
* **Divine Source of Identity:** The ultimate act of naming belongs to God the Father, "Of whom the whole family in heaven and earth is **named**" [[Ephesians 3:15]]. This establishes God as the sovereign source from whom all true identity and belonging originate.
* **Supremacy of Christ:** The power of naming is used to establish Christ's supreme authority over all other powers and titles, placing him far above every "name that is **named**," both in this world and the one to come [[Ephesians 1:21]].
### Summary
In summary, `{{G3687}}` moves beyond the simple act of applying a label. It is a word that conveys authority, defines identity, and establishes relationship. Whether used by Jesus to designate His apostles, by believers to profess their faith in Christ, or to describe God the Father as the source from which every family is named, `onomázō` demonstrates that the act of naming in scripture is an expression of power, purpose, and spiritual reality.
TRV