The Greek word onomázō, represented by G3687, means to name, assign an appellation, or by extension, to utter, mention, or profess. It is derived from the word for "name," ὄνομα. Appearing 12 times across 10 unique verses, G3687 is used to describe the act of giving a name or title, as well as making a verbal profession or mentioning something.
In scripture, G3687 is used to signify a formal designation. For example, Jesus chose his disciples and "he named them apostles" Luke 6:13, and in the same context, he specifically named Simon as Peter Luke 6:14. The term also functions as "to mention" or "to utter," particularly in setting standards for conduct, as believers are told that fornication and uncleanness should not be "once named" among them Ephesians 5:3. Furthermore, it denotes a profession of faith, as in the command for "every one that nameth the name of Christ" to depart from iniquity 2 Timothy 2:19. The word can also refer to someone who claims an identity, such as a man "that is called a brother" 1 Corinthians 5:11.
Several related Greek words help clarify the meaning of G3687:
- G3686 ónoma (a "name" (literally or figuratively) (authority, character)): As the root of onomázō, this word is often used in direct conjunction with it. This connection is clear in phrases like "every name that is named" Ephesians 1:21 and those who name "the name of Christ" 2 Timothy 2:19.
- G4377 prosphōnéō (to sound towards, i.e. address, exclaim, summon): This verb describes the act of calling someone over or addressing them. It appears just before G3687 when Jesus first called his disciples to him and subsequently named them apostles, showing a sequence from summoning to designating Luke 6:13.
- G1097 ginṓskō (to "know" (absolutely)): The root of ónoma is presumed to be related to this word for "know." This link is evident in the passage stating that "The Lord knoweth them that are his," which is immediately followed by the responsibility of everyone who nameth Christ's name 2 Timothy 2:19.
The theological weight of G3687 is significant, highlighting key principles of authority and identity.
- Conferring Identity and Authority: The act of naming is an exercise of authority that confers identity. When Jesus named the apostles, He was not merely labeling them but assigning them a specific office and role in His ministry Luke 6:13.
- The Basis of Profession: To name the name of Christ is to make a public profession of allegiance. This verbal act is tied directly to the believer's conduct, establishing a standard of holiness for those who identify with Him 2 Timothy 2:19.
- Divine Source of Identity: The ultimate act of naming belongs to God the Father, "Of whom the whole family in heaven and earth is named" Ephesians 3:15. This establishes God as the sovereign source from whom all true identity and belonging originate.
- Supremacy of Christ: The power of naming is used to establish Christ's supreme authority over all other powers and titles, placing him far above every "name that is named," both in this world and the one to come Ephesians 1:21.
In summary, G3687 moves beyond the simple act of applying a label. It is a word that conveys authority, defines identity, and establishes relationship. Whether used by Jesus to designate His apostles, by believers to profess their faith in Christ, or to describe God the Father as the source from which every family is named, onomázō demonstrates that the act of naming in scripture is an expression of power, purpose, and spiritual reality.
TRV