### Core Meaning & Semantic Range
The Greek word **oneidismós**, represented by `{{G3680}}`, is defined as contumely or **reproach**. It is derived from the word ὀνειδίζω. Though it appears only **5 times** in **5 unique verses**, it carries significant weight, describing a deep sense of disgrace or shame associated with one's faith and conduct.
### Biblical Occurrences & Contextual Analysis
In its biblical usage, `{{G3680}}` describes the shame endured for the sake of Christ. It is something Christ himself bore, as stated in [[Romans 15:3]]: "The **reproaches** of them that reproached thee fell on me." Believers are called to share in this experience, going "without the camp, bearing his **reproach**" [[Hebrews 13:13]]. This concept is presented as having great value, with Moses "esteeming the **reproach** of Christ greater riches than the treasures in Egypt" [[Hebrews 11:26]]. The word is also used to describe public shaming alongside other hardships, as believers were made a "gazingstock both by **reproaches** and afflictions" [[Hebrews 10:33]]. Finally, it serves as a warning for church leaders, who must maintain a good reputation to avoid falling into **reproach** and the devil's snare [[1 Timothy 3:7]].
### Related Words & Concepts
Several related Greek words help clarify the meaning of **reproach**:
* `{{G3679}}` **oneidízō** (to defame, i.e. rail at, chide, taunt): This is the verb form from which `{{G3680}}` is derived. It signifies the action of casting reproach upon someone. The direct connection is seen in [[Romans 15:3]], where the **reproaches** (oneidismós) are from those who **reproached** (oneidízō).
* `{{G2301}}` **theatrízō** (to expose as a spectacle): This term is paired with `{{G3680}}` in [[Hebrews 10:33]] to emphasize the public and humiliating nature of the **reproaches** endured by early Christians, who were made a "gazingstock."
* `{{G2347}}` **thlîpsis** (pressure (literally or figuratively)): Used alongside `{{G3680}}` in [[Hebrews 10:33]], this word defines **reproach** as a form of affliction or tribulation, linking the shame of public disgrace with persecution and trouble.
### Theological Significance
The theological weight of `{{G3680}}` is centered on the believer's identification with Christ through suffering.
* **Sharing in Christ's Sufferings:** The term directly connects the believer's experience of shame to that of Jesus. Believers are called to bear "his **reproach**" [[Hebrews 13:13]], and the **reproaches** aimed at God were ultimately taken by Christ [[Romans 15:3]].
* **Valuable Persecution:** Rather than being something to be avoided at all costs, the **reproach** of Christ is portrayed as something of immense spiritual value, considered "greater riches" than worldly treasures [[Hebrews 11:26]].
* **A Mark of Discipleship and a Warning:** Enduring **reproach** for Christ is a mark of true discipleship, often paired with afflictions and persecution [[Hebrews 10:33]]. In a different context, falling into **reproach** through poor character is a spiritual danger for leaders [[1 Timothy 3:7]].
### Summary
In summary, `{{G3680}}` is a potent term that defines more than a simple insult. It conveys a profound sense of shame and public disgrace, or contumely, that is central to the Christian experience of persecution. Theologically, it transforms this shame into an honor, representing a tangible way believers can identify with the sufferings of Christ. It illustrates that the path of faith involves bearing the very **reproach** that Christ bore on our behalf.