probably a contraction from (Olympian-bestowed, i.e. heaven-descended); Olympas, a Christian:--Olympas.
Transliteration:Olympâs
Pronunciation:ol-oom-pas'
Detailed Word Study
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### Core Meaning & Semantic Range
The Greek proper noun Ὀλυμπᾶς (Olympâs, `{{G3652}}`) is understood to be a contraction derived from a word meaning "Olympian-bestowed" or "heaven-descended." This etymological root points to a name with a pagan origin, specifically referencing Mount Olympus, the mythical dwelling place of the Greek gods in classical mythology. As a proper noun, its semantic range is restricted to identifying a particular individual. While the name itself does not inherently convey theological meaning, its origin provides insight into the cultural and religious landscape from which this individual emerged, reflecting the common ancient practice of naming children with aspirations or connections to deities.
### Biblical Occurrences & Contextual Analysis
Olympâs (`{{G3652}}`) appears only once in the New Testament, specifically in the Apostle Paul's epistle to the Romans.
* [[Romans 16:15]]: "Greet Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them."
In this context, Olympâs is listed among a series of individuals to whom Paul extends personal greetings. These individuals are typically understood to be prominent members of the Christian community in Rome, possibly associated with various house churches or distinct groups of believers. Paul's inclusion of Olympâs in this list indicates that Olympâs was known to the apostle and was a recognized, esteemed member of the Roman Christian fellowship. The concluding phrase "and all the saints who are with them" further suggests that Olympâs was part of a specific gathering of believers, emphasizing the communal aspect of early Christian life. The pagan etymology of the name is significant, demonstrating the diverse backgrounds of early Christians, many of whom would have come from polytheistic environments. This highlights the inclusive nature of the nascent church, which welcomed individuals from all walks of life into the new covenant community.
### Related Words & Concepts
As a proper noun, Olympâs (`{{G3652}}`) relates to other personal names found within the same chapter of Romans, such as Prisca and Aquila, Epaenetus, Mary, Andronicus, Junia, Ampliatus, Urbanus, Stachys, Apelles, Aristobulus, Narcissus, Rufus, Asyncritus, Phlegon, Hermas, Patrobas, Hermes, Philologus, Julia, Nereus, and Persis. Each name, while unique, contributes to the composite picture of the diverse and vibrant Christian community in Rome. The etymological background of Olympâs, linking to "Olympian-bestowed," connects it to the broader ancient practice of naming children with religious or aspirational meanings, often invoking divine favor or origin. This practice is distinct from, yet parallels, the Hebrew tradition of names incorporating elements of the divine name Yahweh (e.g., Elijah, Isaiah). Furthermore, Olympâs's inclusion among "all the saints" (ἅγιοι, *hagioi*) underscores the collective identity of believers, who are set apart for God's purposes and united in Christ. This term signifies their sanctified status and their membership in the universal church.
### Theological Significance
The presence of Olympâs (`{{G3652}}`), an individual bearing a name rooted in pagan mythology, within the greetings of Paul's letter to the Romans carries profound theological significance. It powerfully illustrates the transformative and inclusive nature of the Gospel. The early church was not exclusive to those from Jewish backgrounds but embraced individuals from all nations and cultures, including those who had previously been steeped in polytheistic traditions. Olympâs serves as a historical testament to the fulfillment of the Great Commission, where the message of Christ transcends all human-made boundaries ([[Matthew 28:19]]). The fact that Paul, a zealous monotheist, greets such an individual without any implied criticism or caveat further emphasizes that, in Christ, one's former identity or cultural markers are superseded by their new identity as a "saint." The focus is entirely on their faith in Jesus and their participation in the body of believers. Olympâs's mention among "all the saints who are with them" reinforces the concept of the *ekklesia* (church) as a diverse yet unified body, where individual believers are intimately connected in fellowship and purpose.
### Summary
Olympâs (`{{G3652}}`) is a Greek proper noun, likely meaning "Olympian-bestowed" or "heaven-descended," reflecting its origin in pagan mythology. This individual is mentioned only once in the New Testament, in [[Romans 16:15]], where Paul sends greetings to Olympâs and "all the saints who are with them" in Rome. The singular occurrence provides limited biographical detail but firmly places Olympâs within the early Christian community in Rome, known to and esteemed by the Apostle Paul. The inclusion of a believer with a name rooted in paganism highlights the inclusive nature of the early church and the Gospel's power to transcend cultural and religious backgrounds, uniting diverse individuals into the body of Christ. Olympâs's presence among the "saints" underscores the communal aspect of Christian faith and the universal reach of God's redemptive plan. The name serves as a subtle yet powerful testament to the transformative impact of the Gospel on individuals from all walks of life in the Greco-Roman world.
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