Skip to content
G3652

Ὀλυμπᾶς

Olympâs /ol-oom-pas'/ Ask about this word
probably a contraction from (Olympian-bestowed, i.e. heaven-descended)
Olympas, a Christian
Olympas.

Word Study

In depth

A plain-language study of Olympâs — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word Olympâs, represented by G3652, is the name of a Christian. The name is likely a contraction meaning "Olympian-bestowed, i.e. heaven-descended." It appears only 1 time in 1 unique verse in the entire Bible, marking it as a specific, personal reference within the apostolic writings.

Biblical Occurrences & Contextual Analysis

The single biblical mention of G3652 occurs in Romans 16:15. In this passage, the Apostle Paul extends his greetings to a list of believers in Rome. Olympas is named alongside other Christians, with the instruction: "Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints which are with them" Romans 16:15. This places Olympas as a recognized member of the early Christian community in Rome.

Related Words & Concepts

Several other words in this passage provide context for the mention of Olympas:

  • G782 aspázomai (to enfold in the arms, i.e. (by implication) to salute, (figuratively) to welcome): This is the specific action the believers are instructed to take toward Olympas and the others, signifying a warm greeting and fellowship Romans 16:15.
  • G5378 Philólogos (fond of words, i.e. talkative (argumentative, learned, "philological"); Philologus, a Christian): This is the first individual named in the specific group greeting that includes Olympas Romans 16:15.
  • G2456 Ioulía (feminine of the same as Ἰούλιος; Julia, a Christian woman): A Christian woman listed for greeting in the same verse as Olympas Romans 16:15.
  • G3517 Nēreús (apparently from a derivative of the base of ναῦς (meaning wet); Nereus, a Christian): Another believer named in the same list as Olympas Romans 16:15.
  • G79 adelphḗ (a sister (naturally or ecclesiastically)): This term is used to identify the woman greeted with Nereus, highlighting the familial and community connections within the group that included Olympas Romans 16:15.
  • G40 hágios (sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--(most) holy (one, thing), saint): Olympas is identified with the group of "saints," a term used to describe all consecrated believers in Christ Romans 16:15.

Theological Significance

While the mention of G3652 is brief, its context carries theological weight.

  • Inclusion in the Church: The listing of Olympas by name demonstrates his standing as a valued member of the church in Rome. He is not an anonymous figure but a specific person recognized by the Apostle Paul.
  • The Nature of Fellowship: The command to "salute" G782 Olympas and his companions underscores the importance of community, personal connection, and mutual acknowledgment within the body of Christ Romans 16:15.
  • Identity as a Saint: By being grouped with "all the saints" G40, Olympas is identified by his position in Christ as one who is holy and set apart for God, a status shared by all believers Ephesians 6:18.

Summary

In summary, G3652 Olympâs is more than just a name in a list; it represents an individual who was part of the foundational Christian community in Rome. Though appearing only once, the reference to Olympas in scripture serves as a permanent record of an early believer and illustrates the biblical principles of fellowship and the shared identity of all believers as "saints" G40.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 1 occurrence, inflected in 1 grammatical form — each row is one form, and the bar is how often it is that form.

  • Accusative Singular Masculine Individual
Accusative
The direct object of the verb.
Singular
One.
Masculine
Masculine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

1 verse, all in Romans — and none of the other 26 New Testament books.

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.