English · KJV
G3700

ὀπτάνομαι

optánomai /op'-tom-ahee/ Ask about this word
Meaninga (middle voice) prolonged form of the primary (middle voice) ὄπτομαι; which is used for it in certain tenses; and both as alternate of ὁράω; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from βλέπω, which denotes simply voluntary observation; and from εἴδω, which expresses merely mechanical, passive or casual vision; while θεάομαι, and still more emphatically its intensive θεωρέω, signifies an earnest but more continued inspection; and σκοπέω a watching from a distance)
KJV usageappear, look, see, shew self.

Word Study

In depth

A plain-language study of optánomai — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word optánomai, represented by G3700, denotes a specific kind of sight: to gaze, as if with wide-open eyes at something remarkable. It appears 60 times across 57 unique verses. This term is distinct from other Greek words for sight; it is not the simple voluntary observation of blépō, nor the passive, mechanical vision of eídō G1492, but rather a focused look at a significant or extraordinary appearance.

The semantic core of G3700 also finds reinforcement in its etymological connections. The word is closely related to G3659 (ómma), meaning "eye," suggesting an inherent link to the faculty of sight itself, but in a heightened, direct, and often receptive manner. This connection implies that G3700 is not merely about a momentary glance but involves the eye as an instrument for perceiving something truly significant, often by divine enablement. Furthermore, G3692 (opḗ), meaning an "opening" or "hole," is likely derived from G3700, which could subtly suggest the idea of an opening for sight, or a revelation breaking through.

A crucial nuance often observed in the usage of G3700 is its frequent appearance in the passive voice (e.g., "was seen," "appeared"). This grammatical construction shifts the emphasis from the human agent actively performing the sight to the divine or supernatural subject being revealed or manifested. It underscores that these are not sights one typically seeks out or generates through personal effort, but rather extraordinary appearances that are divinely initiated and granted, highlighting God's sovereignty in self-disclosure.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, G3700 is frequently used to describe supernatural manifestations and divine encounters. It describes the appearance of angels to individuals like Moses in the burning bush (Acts 7:30, Acts 7:35) and Zacharias in the temple Luke 1:11. The resurrected Christ was seen by his disciples on numerous occasions, providing infallible proofs of his life after his passion Acts 1:3. This specific sight is also eschatological, pointing to the future when believers will see the Son of man coming in the clouds Matthew 24:30, when the pure in heart will see God Matthew 5:8, and when all humanity will see Christ at his return Revelation 1:7.

Beyond the initial post-resurrection appearances, G3700 chronicles the extensive and diverse testimonies that solidified the truth of Christ's triumph over death. Paul meticulously lists multiple instances where Jesus "was seen" by various individuals and groups: first by Cephas, then by the twelve, followed by "above five hundred brethren at once" (1 Corinthians 15:5-6). These collective and individual sightings, including an appearance to James and "all the apostles" (1 Corinthians 15:7), served as foundational, irrefutable proofs for the early church, emphasizing the objective reality of the resurrected Lord witnessed by many. The final appearance to Paul himself, "as of one born out of due time" (1 Corinthians 15:8), underscores the personal and commissioning nature of these divine encounters.

The term also extends to visions and revelatory experiences that guide divine purposes, not always signifying a physical manifestation. For instance, a "vision appeared to Paul in the night" of a man from Macedonia, compelling him to preach the gospel there (Acts 16:9). This demonstrates that G3700 can describe an internal, divinely implanted sight or perception that leads to action and propagates God's will. Similarly, in the prophetic context, it is used when "young men shall see visions" (Acts 2:17), indicating a divinely inspired means of receiving revelation that transcends ordinary human observation. The book of Revelation further employs G3700 to describe symbolic and prophetic appearances, such as the "great wonder" that "appeared in heaven" (Revelation 12:1, Revelation 12:3), signifying profound spiritual realities unveiled to John.

Related Words & Concepts

Several related words help clarify the unique meaning of G3700:

  • G1492 eídō (to see): This verb often expresses a more general, passive, or casual vision. In some tenses, it is used interchangeably with G3700, but its core sense contrasts with the remarkable gazing implied by optánomai. For instance, one must be born again to see the kingdom of God John 3:3.
  • G2334 theōréō (to be a spectator of): This term signifies an earnest and more continued inspection. It is used when Jesus says that believers will see the Son, which is connected to having everlasting life John 6:40.
  • G3706 hórasis (vision): This noun describes the act of gazing or an inspired appearance. It is directly linked to G3700 in the prophecy that young men shall see visions Acts 2:17.
  • G5319 phaneróō (to render apparent): This word focuses on making something manifest or visible that was previously hidden. It is used in the great mystery of godliness where God was manifest in the flesh and seen G3700 by angels 1 Timothy 3:16.
  • G3701 optasía (vision): This noun is a direct derivative of G3700, signifying the actual appearance or vision that is seen. It emphasizes the extraordinary nature of the event being perceived, such as the vision Paul had in the night calling him to Macedonia (Acts 16:9).
  • G3708 horáō (to stare at): While often a more general verb for seeing, G3708 is explicitly related to G3700 in its root sense of "staring at," suggesting a focused, intense gaze, though G3700 typically carries the additional nuance of the remarkable or supernatural nature of the object seen.

Theological Significance

The theological weight of G3700 is significant, highlighting key aspects of divine revelation and Christian hope.

  • Supernatural Witness: The word validates divine action in history. The resurrected Christ was seen by Cephas, the twelve, and over five hundred brethren at once 1 Corinthians 15:5-6. Paul's commission was based on Jesus having appeared to him Acts 26:16.
  • Eschatological Promise: It is the verb of future hope. Believers are promised that they will one day see Jesus as he is 1 John 3:2, and those who are blessed and pure in heart will see God Matthew 5:8. Ultimately, they will see His face in the new creation Revelation 22:4.
  • Revelatory Sight: G3700 is often tied to receiving a divine message or understanding. In Revelation, John witnesses a great wonder appear in heaven Revelation 12:1, and later the temple of God is opened in heaven and the ark is seen Revelation 11:19, signifying profound revelations.
  • Validation of Truth: The appearances described by G3700 serve as irrefutable validation of divine truth and events. The resurrection of Jesus is powerfully attested by the fact that he "was seen" by many witnesses over forty days (Acts 1:3), providing a concrete basis for the apostolic message.
  • Spiritual Condition and Access: The ability or inability to "see" in the sense of G3700 can reflect one's spiritual state or access to divine realities. Jesus states that "all flesh shall see the salvation of God" in a universal eschatological sense (Luke 3:6), but also that "without which no man shall see the Lord" (Hebrews 12:14), implying a prerequisite of holiness for a particular kind of spiritual sight.

Summary

The Greek word G3700 (optánomai) is far more than a simple verb for sight; it denotes a profound and often divinely initiated act of seeing, characterized by a focused, wide-eyed gaze upon something extraordinary or supernatural. Distinct from more general terms for observation, G3700 is specifically employed to describe significant appearances, whether they be angelic visitations, the glorious manifestations of the resurrected Christ, or future eschatological revelations. Its etymological ties to the "eye" (G3659) and its frequent use in the passive voice underscore that this seeing is often a divinely granted privilege, emphasizing God's sovereign act of self-disclosure rather than mere human perception.

In the biblical narrative, G3700 serves as a critical verb for validating foundational truths of the Christian faith. It meticulously records the "infallible proofs" of Jesus' post-resurrection life, detailing how He "was seen" by numerous witnesses—from individual disciples like Cephas and James, to the twelve, and even "above five hundred brethren at once" (1 Corinthians 15:5-7). These extensive and varied sightings provided undeniable testimony, forming the bedrock of the apostolic message. Furthermore, G3700 encompasses revelatory visions, such as Paul's call to Macedonia (Acts 16:9) and the prophetic experiences described in Acts 2:17 and Revelation, demonstrating its scope across direct physical encounters and divinely inspired spiritual insights.

The theological weight of G3700 is immense, anchoring both historical events and future hope. It validates God's active intervention in human history, from the angel appearing to Moses (Acts 7:30, Acts 7:35) to the strengthening of Jesus in Gethsemane (Luke 22:43). Moreover, it delineates the eschatological promise that believers, particularly the pure in heart, "shall see God" (Matthew 5:8) and "shall see him as he is" (1 John 3:2), a sight that will bring ultimate transformation and joy. The word also highlights the spiritual prerequisites for such profound access, implying that holiness is essential to "see the Lord" (Hebrews 12:14). Thus, G3700 elevates the act of seeing to a sacred encounter, a testament to divine reality, and a cornerstone of Christian expectation.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb across 54 occurrences, inflected in 15 grammatical forms — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it. These are this word’s own inflections, not words built from it — for those, see Related Words.

  • ὤφθη
  • ὄψεσθε
  • ὄψονται
  • ὄψεται
  • ὄψησθε
  • ὤφθη
  • ὤφθην
  • ὤφθησαν
  • ὀφθέντος
  • ὀφθέντες
  • ὀφθείς
  • ὀψόμεθα
  • ὀφθήσομαί
  • ὀφθήσεται
  • ὀπτανόμενος

Related Words

Related

Words formed from this one

12 entries in Strong’s name this word as their origin. These are its derivatives — a different relationship from the inflected forms above, which are this same word bent by grammar.

G128 Αἰθίοψ an Æthiopian (as a blackamoor) G444 ἄνθρωπος man-faced, i.e. a human being G3467 μυωπάζω to shut the eyes, i.e. blink (see indistinctly) G3468 μώλωψ a mole ("black eye") or blow-mark G3659 ὄμμα a sight, i.e. (by implication) the eye G3692 ὀπή a hole (as if for light), i.e. cavern G3693 ὄπισθεν from ὄπις (regard; from ὀπτάνομαι) with enclitic of source; from the rear (as a secure aspect), i.e. at the back… G3788 ὀφθαλμός the eye (literally or figuratively) G3789 ὄφις a snake, figuratively, (as a type of sly cunning) an artful malicious person, especially Satan G3790 ὀφρῦς the eye-"brow" or forehead, i.e. (figuratively) the brink of a precipice G3799 ὄψις properly, sight (the act), i.e. (by implication) the visage, an external show G4383 πρόσωπον the front (as being towards view), i.e. the countenance, aspect, appearance, surface

Also mentioned in the study

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

G1492 εἴδω a primary verb G2334 θεωρέω to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge)) G3706 ὅρασις the act of gazing, i.e. (externally) an aspect or (internally) an inspired appearance G5319 φανερόω to render apparent (literally or figuratively) G3701 ὀπτασία visuality, i.e. (concretely) an apparition G3708 ὁράω by extension, to attend to

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 57 verses across 11 of the 27 books. Most frequent in Acts (13 verses); never once in the other 16.

8
Matthew
4
Mark
8
Luke
9
John
13
Acts
1
Romans
4
1 Corinthians
1
1 Timothy
3
Hebrews
1
1 John
5
Revelation

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.