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G2218

ζυγός

zygós /dzoo-gos'/ Ask about this word
from the root of (to join, especially by a "yoke")
a coupling, i.e. (figuratively) servitude (a law or obligation); also (literally) the beam of the balance (as connecting the scales)
pair of balances, yoke.

Word Study

In depth

A plain-language study of zygós — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word zygós, represented by G2218, primarily refers to a yoke. It is derived from a root meaning "to join." This term is used to describe a coupling, both figuratively as a form of servitude or obligation, and literally as the beam of a balance. It appears 6 times across 6 unique verses in the Bible.

Biblical Occurrences & Contextual Analysis

In scripture, G2218 carries a dual meaning, representing both oppressive burdens and gentle guidance. It is used negatively to describe the law as a yoke that the disciples' fathers were unable to bear Acts 15:10, and as a yoke of bondage that believers should not be entangled with Galatians 5:1. In contrast, Christ presents his own yoke as an invitation to discipleship, describing it as easy Matthew 11:29-30. The term is also used to describe the social status of servants "under the yoke" 1 Timothy 6:1. In a purely literal sense, it appears as a pair of balances in the hand of the rider on the black horse Revelation 6:5.

Related Words & Concepts

Several related words help clarify the meaning of G2218 in its various contexts:

  • G1397 douleía (slavery (ceremonially or figuratively):--bondage): This word is directly paired with G2218 to describe the "yoke of bondage," from which Christ makes believers free Galatians 5:1.
  • G1659 eleutheróō (to liberate, i.e. (figuratively) to exempt (from moral, ceremonial or mortal liability):--deliver, make free): This is the action performed by Christ that stands in opposition to the yoke of bondage, as he has made us free Galatians 5:1.
  • G1758 enéchō (to hold in or upon, i.e. ensnare; by implication, to keep a grudge:--entangle with, have a quarrel against, urge): This verb warns believers not to be entangled again with the yoke of bondage, highlighting its trapping nature Galatians 5:1.
  • G5413 phortíon (an invoice (as part of freight), i.e. (figuratively) a task or service:--burden): This term is used directly alongside G2218 when Jesus explains that His yoke is easy and His burden is light Matthew 11:30.

Theological Significance

The theological weight of G2218 is centered on the contrast between two opposing spiritual realities.

  • The Yoke of Law and Sin: The term is used to symbolize the oppressive weight of the law, which is described as an unbearable yoke Acts 15:10. This is expanded in Galatians to be a "yoke of bondage" Galatians 5:1 from which believers have been liberated.
  • The Yoke of Christ: Jesus co-opts this symbol of servitude and redefines it as a mark of discipleship. He invites followers to take His yoke upon them, promising that it is easy and leads to rest for their souls Matthew 11:29.
  • The Yoke of Judgment: The literal use of G2218 as a "pair of balances" in Revelation introduces a different dimension, associating the term with divine judgment and the meting out of resources during a time of scarcity Revelation 6:5.

Summary

In summary, G2218 is a potent biblical term that functions as a powerful metaphor. It represents the oppressive servitude of the law and sin, but it is also transformed by Jesus into a symbol of gentle, liberating discipleship. Its literal meaning as a "pair of balances" further adds a layer of meaning related to judgment, making zygós a word that encapsulates themes of bondage, freedom, and divine reckoning.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 6 occurrences, inflected in 3 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Accusative Singular Masculine
  • Dative Singular Masculine
  • Nominative Singular Masculine
Nominative
The subject of the verb.
Dative
The indirect object — often "to" or "for".
Accusative
The direct object of the verb.
Singular
One.
Masculine
Masculine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 6 verses across 5 of the 27 books. Most frequent in Matthew (2 verses); never once in the other 22.

2
Matthew
1
Acts
1
Galatians
1
1 Timothy
1
Revelation

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.