from (a bed) and ἔχω; a castrated person (such being employed in Oriental bed-chambers); by extension an impotent or unmarried man; by implication, a chamberlain (state-officer):--eunuch.
### Core Meaning & Semantic Range
The Greek word **eunoûchos**, represented by `{{G2135}}`, literally refers to a **castrated person** and, by extension, a chamberlain or state-officer. It appears **8 times** across **6 unique verses** in the Bible. The term originates from words meaning "bed" and "to have," reflecting the historical role of such individuals in guarding bed-chambers. In scripture, it is used to describe both a literal court official and those who are unmarried or have committed to a life of celibacy for spiritual reasons.
### Biblical Occurrences & Contextual Analysis
In the biblical narrative, `{{G2135}}` is most prominently featured in the account of the Ethiopian **eunuch** in the book of Acts. This individual is described as a **man** `{{G435}}` of Ethiopia `{{G128}}` with great authority under Candace, queen `{{G938}}` of the Ethiopians, serving as the manager of all her treasure `{{G1047}}` [[Acts 8:27]]. His journey to Jerusalem to worship `{{G4352}}`, his subsequent baptism by Philip [[Acts 8:38]], and his departure "rejoicing" [[Acts 8:39]] illustrate the expansion of the gospel. Separately, Jesus uses the term in a metaphorical sense, describing three categories of **eunuchs**: those born so, those made so by men `{{G444}}`, and those who have made themselves **eunuchs** for the sake of the kingdom `{{G932}}` of heaven [[Matthew 19:12]].
### Related Words & Concepts
Several related words clarify the meaning and context of `{{G2135}}`:
* `{{G2134}}` **eunouchízō** (to castrate): This verb form is directly linked to the noun. It is used in Jesus' teaching to describe how some were "made eunuchs" by men, and how others "have made themselves eunuchs" for the kingdom [[Matthew 19:12]].
* `{{G1413}}` **dynástēs** (a ruler or officer): This term describes the Ethiopian eunuch as a man "of great authority," highlighting his high-ranking position as a potentate within the queen's court [[Acts 8:27]].
* `{{G128}}` **Aithíops** (an Æthiopian): This word identifies the national origin of the eunuch, emphasizing that this court official was a foreigner who had come `{{G2064}}` to worship in Jerusalem [[Acts 8:27]].
### Theological Significance
The theological weight of `{{G2135}}` is significant, particularly in its implications for the kingdom of God.
* **Inclusivity of the Gospel:** The conversion of the Ethiopian **eunuch** is a powerful demonstration that faith in Christ is available to all, regardless of nationality or physical condition. His baptism by Philip shows the breaking down of barriers to enter the community of believers [[Acts 8:38]].
* **Radical Discipleship:** Jesus’ use of the term points to a form of spiritual devotion where individuals voluntarily renounce certain attachments "for the kingdom of heaven's sake" [[Matthew 19:12]]. This redefines the concept from a physical state to a spiritual commitment.
* **A Seeking Heart:** The narrative presents the **eunuch** as a devout man who had traveled to Jerusalem `{{G2419}}` to worship `{{G4352}}` and was earnestly studying scripture when Philip encountered him [[Acts 8:34]]. His story underscores that God meets those who earnestly seek Him.
### Summary
In summary, `{{G2135}}` moves from its literal definition of a **castrated person** or court official to encompass a broader spiritual meaning. The term is anchored by two key passages: the narrative of the high-ranking Ethiopian **eunuch** who becomes a believer [[Acts 8:27]] and Jesus’ teaching on those who dedicate themselves wholly to the **kingdom** of heaven [[Matthew 19:12]]. It ultimately illustrates the inclusive nature of the gospel and the principle of radical devotion in the life of a disciple.
TRV