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G2135

εὐνοῦχος

eunoûchos /yoo-noo'-khos/ Ask about this word
from (a bed) and ἔχω
a castrated person (such being employed in Oriental bed-chambers); by extension an impotent or unmarried man; by implication, a chamberlain (state-officer)
eunuch.

Word Study

In depth

A plain-language study of eunoûchos — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word eunoûchos, represented by G2135, literally refers to a castrated person and, by extension, a chamberlain or state-officer. It appears 8 times across 6 unique verses in the Bible. The term originates from words meaning "bed" and "to have," reflecting the historical role of such individuals in guarding bed-chambers. In scripture, it is used to describe both a literal court official and those who are unmarried or have committed to a life of celibacy for spiritual reasons.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, G2135 is most prominently featured in the account of the Ethiopian eunuch in the book of Acts. This individual is described as a man G435 of Ethiopia G128 with great authority under Candace, queen G938 of the Ethiopians, serving as the manager of all her treasure G1047 Acts 8:27. His journey to Jerusalem to worship G4352, his subsequent baptism by Philip Acts 8:38, and his departure "rejoicing" Acts 8:39 illustrate the expansion of the gospel. Separately, Jesus uses the term in a metaphorical sense, describing three categories of eunuchs: those born so, those made so by men G444, and those who have made themselves eunuchs for the sake of the kingdom G932 of heaven Matthew 19:12.

Related Words & Concepts

Several related words clarify the meaning and context of G2135:

  • G2134 eunouchízō (to castrate): This verb form is directly linked to the noun. It is used in Jesus' teaching to describe how some were "made eunuchs" by men, and how others "have made themselves eunuchs" for the kingdom Matthew 19:12.
  • G1413 dynástēs (a ruler or officer): This term describes the Ethiopian eunuch as a man "of great authority," highlighting his high-ranking position as a potentate within the queen's court Acts 8:27.
  • G128 Aithíops (an Æthiopian): This word identifies the national origin of the eunuch, emphasizing that this court official was a foreigner who had come G2064 to worship in Jerusalem Acts 8:27.

Theological Significance

The theological weight of G2135 is significant, particularly in its implications for the kingdom of God.

  • Inclusivity of the Gospel: The conversion of the Ethiopian eunuch is a powerful demonstration that faith in Christ is available to all, regardless of nationality or physical condition. His baptism by Philip shows the breaking down of barriers to enter the community of believers Acts 8:38.
  • Radical Discipleship: Jesus' use of the term points to a form of spiritual devotion where individuals voluntarily renounce certain attachments "for the kingdom of heaven's sake" Matthew 19:12. This redefines the concept from a physical state to a spiritual commitment.
  • A Seeking Heart: The narrative presents the eunuch as a devout man who had traveled to Jerusalem G2419 to worship G4352 and was earnestly studying scripture when Philip encountered him Acts 8:34. His story underscores that God meets those who earnestly seek Him.

Summary

In summary, G2135 moves from its literal definition of a castrated person or court official to encompass a broader spiritual meaning. The term is anchored by two key passages: the narrative of the high-ranking Ethiopian eunuch who becomes a believer Acts 8:27 and Jesus' teaching on those who dedicate themselves wholly to the kingdom of heaven Matthew 19:12. It ultimately illustrates the inclusive nature of the gospel and the principle of radical devotion in the life of a disciple.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 8 occurrences, inflected in 2 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Nominative Singular Masculine
  • Nominative Plural Masculine
Nominative
The subject of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 6 verses across 2 of the 27 books. Most frequent in Acts (5 verses); never once in the other 25.

1
Matthew
5
Acts

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.