from the same as εὐοδόω; fine travelling; Euodia, a Christian woman:--Euodias.
Transliteration:Euodía
Pronunciation:yoo-od-ee'-ah
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### Core Meaning & Semantic Range
The Greek proper noun Εὐοδία (Euodía, `{{G2136}}`) is derived from the same root as the verb εὐοδόω (euodóō, `{{G2137}}`). The verb εὐοδόω is a compound of the prefix εὖ (eu), meaning "good" or "well," and ὁδός (hodós), meaning "way" or "journey." Thus, the verbal root signifies "to have a good journey," "to prosper," or "to succeed." As a personal name, Εὐοδία therefore conveys the meaning of "good journey," "prosperous way," or "success." It is a name indicative of positive fortune or a favorable path.
### Biblical Occurrences & Contextual Analysis
The name Εὐοδία (Euodía, `{{G2136}}`) appears only once in the New Testament, specifically in Paul's Epistle to the Philippians: "I entreat Euodia and I entreat Syntyche to agree in the Lord" [[Philippians 4:2]]. This verse immediately follows Paul's exhortation to rejoice in the Lord always [[Philippians 4:4]] and precedes his call for the Philippians to let their reasonableness be known to everyone.
The context reveals a specific pastoral concern of the Apostle Paul. Euodia and Syntyche, two women within the Philippian church, were evidently experiencing some form of disagreement or disunity. Paul's direct appeal to them, using the strong verb παρακαλῶ (parakalō, "I entreat" or "I urge"), underscores the seriousness of their discord, particularly given their apparent prominence and contribution to the gospel work. In the following verse, Paul asks an unnamed "true companion" to help them, stating that "these women have contended at my side in the cause of the gospel, along with Clement and the rest of my co-workers, whose names are in the book of life" [[Philippians 4:3]]. This highlights that Euodia was not merely a passive church member but an active and valued co-laborer with Paul in the spread of the gospel, making their disunity all the more regrettable and in need of resolution.
### Related Words & Concepts
The most directly related word is εὐοδόω (euodóō, `{{G2137}}`), from which the name Euodia is derived. This verb is used elsewhere in the New Testament to speak of prosperity or success, often in a spiritual sense. For example, Paul wishes that Gaius would "prosper and be in good health" [[3 John 1:2]], using `{{G2137}}`. This connection subtly links the individual's name to the broader concept of divine favor and success, which, ironically, was being hampered by internal strife in Euodia's case.
Other related concepts include:
* **Unity (ἑνότης, henótēs):** The core issue Paul addresses is the lack of unity between Euodia and Syntyche. The New Testament frequently emphasizes the imperative of unity within the body of Christ (e.g., [[Ephesians 4:3]], [[1 Corinthians 1:10]]).
* **Concord/Harmony (τὸ αὐτὸ φρονεῖν):** Paul's plea for them "to agree in the Lord" employs a phrase indicating a shared mindset or purpose, a central theme in Philippians (e.g., [[Philippians 2:2]]).
* **Co-laborers (συνεργοί, synergoi):** The description of Euodia and Syntyche as those who "contended at my side in the cause of the gospel" (συναθλέω, synathleō) and "co-workers" (συνεργός, synergos) underscores their significant role in ministry and the tragic nature of their disunity.
* **Reconciliation:** Paul's intervention is a call for reconciliation, a vital aspect of Christian fellowship and witness.
### Theological Significance
The brief mention of Euodia, alongside Syntyche, carries profound theological significance regarding the nature of the church and Christian discipleship.
1. **Importance of Unity:** Paul's direct appeal underscores the paramount importance of unity within the Christian community, especially among those who serve in leadership or ministry. Disunity, even between two individuals, can hinder the gospel's progress and mar the church's witness.
2. **Women in Ministry:** The passage affirms the active and significant role of women in early Christian ministry. Euodia and Syntyche are explicitly recognized as "co-laborers" who "contended" with Paul in the gospel, placing them in the esteemed company of Clement and other male co-workers. This highlights the egalitarian nature of gospel service in the early church.
3. **Spiritual Basis for Agreement:** Paul's exhortation to "agree *in the Lord*" (ἐν Κυρίῳ τὸ αὐτὸ φρονεῖν) emphasizes that Christian unity is not merely a matter of human compromise but a spiritual reality rooted in shared identity and purpose in Christ. True concord flows from a Christ-centered mindset.
4. **Pastoral Concern for Conflict Resolution:** The passage provides a glimpse into Paul's pastoral heart, demonstrating his concern for the internal health of the churches he founded. He does not shy away from addressing personal conflicts, recognizing their potential to undermine the church's mission.
5. **The Irony of the Name:** The name Euodia, meaning "good journey" or "success," stands in ironic contrast to the state of disunity it describes. This serves as a poignant reminder that even those with names signifying prosperity can face personal struggles that impede their spiritual "journey" and the collective "success" of the church, necessitating divine intervention and human reconciliation.
### Summary
Euodia (Εὐοδία, `{{G2136}}`) is a Greek proper noun meaning "good journey," "prosperous way," or "success," derived from the verb εὐοδόω (euodóō, `{{G2137}}`). She is mentioned once in the New Testament in [[Philippians 4:2]], where the Apostle Paul implores her and Syntyche, another woman, to "agree in the Lord." Contextually, Euodia was a significant co-laborer with Paul in the gospel, making her disunity with Syntyche a matter of pastoral concern for the apostle. Theologically, this brief mention underscores the critical importance of unity and reconciliation within the body of Christ, affirms the active role of women in early Christian ministry, and highlights the spiritual basis for true concord among believers. The irony of her name in light of the conflict serves as a timeless reminder of the human challenge to live out the ideals of Christian fellowship.