from ὑπό and τάσσω; to subordinate; reflexively, to obey:--be under obedience (obedient), put under, subdue unto, (be, make) subject (to, unto), be (put) in subjection (to, under), submit self unto.
### Core Meaning & Semantic Range
The Greek word **ὑποτάσσω (hypotássō)**, represented by `{{G5293}}`, is derived from ὑπό (under) and τάσσω (to arrange). Its base definition is **to subordinate; reflexively, to obey**. It appears **49 times** across **32 unique verses**. The term conveys a sense of being arranged under a higher authority, encompassing actions like being put under, subdued, made subject to, or submitting oneself to another.
### Biblical Occurrences & Contextual Analysis
In scripture, `{{G5293}}` is used to define relationships of order and authority. Believers are called to **submit** themselves to God [[James 4:7]] and to governing authorities, which are described as "ordained of God" [[Romans 13:1]]. This principle extends to various social structures: wives are instructed to **submit yourselves** to their own husbands ([[Ephesians 5:22]], [[Colossians 3:18]]), younger believers to the elder [[1 Peter 5:5]], and servants to their masters [[1 Peter 2:18]]. The word also carries a profound cosmic weight, describing the ultimate **subjection** of all things under Christ's feet ([[Ephesians 1:22]], [[Hebrews 2:8]]) and the eventual **subjection** of the Son himself to the Father, so that God may be all in all [[1 Corinthians 15:28]].
### Related Words & Concepts
Several related words clarify the concept of subjection and order:
* `{{G5021}}` **tássō** (to arrange in an orderly manner, i.e. assign or dispose): This is the root of `{{G5293}}` and highlights the idea of a divine arrangement. Governing powers are said to be **ordained** by God [[Romans 13:1]].
* `{{G1849}}` **exousía** (delegated influence... authority, jurisdiction, liberty, power): This term often identifies the entity to which one is subject. Believers are instructed to be **subject** `{{G5293}}` to "principalities and **powers** `{{G1849}}`" [[Titus 3:1]].
* `{{G506}}` **anypótaktos** (unsubdued, i.e. insubordinate... unruly): As the direct opposite of `{{G5293}}`, this word describes a state of rebellion or disorder. It is used to describe those who are "lawless and **disobedient**" [[1 Timothy 1:9]].
### Theological Significance
The theological weight of `{{G5293}}` is significant, establishing a framework for divine order and the believer's place within it.
* **Divine Sovereignty and Order:** The principle of subjection is rooted in God's authority. Believers are to be **subject** to governing powers not only to avoid **wrath** `{{G3709}}` but also for **conscience** `{{G4893}}` sake, recognizing that all authority is ultimately ordained by God ([[Romans 13:1]], [[Romans 13:5]]).
* **Christ's Supremacy:** The term is crucial for understanding Christ's exalted position. God has put "all things" **under** his feet, making him the **head** `{{G2776}}` over everything [[Ephesians 1:22]]. This includes **angels** `{{G32}}` and **authorities** `{{G1849}}` and **powers** `{{G1411}}` being made **subject** unto him [[1 Peter 3:22]].
* **Humility as a Virtue:** Submission is not presented as mere compliance but as an expression of humility. Believers are called to be **subject** one to another and "be clothed with **humility** `{{G5012}}`," because God resists the proud but gives grace to the **humble** `{{G5011}}` [[1 Peter 5:5]].
### Summary
In summary, `{{G5293}}` denotes more than simple obedience; it describes a voluntary alignment under a divinely appointed structure. It frames relationships within the church, family, and society, while also articulating the cosmic truth of Christ's supreme authority over all creation. Ultimately, **hypotássō** illustrates the believer's role in God's established order, a position defined by reverence for God and humility toward others.
TRV