from παρακαλέω; imploration, hortation, solace:--comfort, consolation, exhortation, intreaty.
Transliteration:paráklēsis
Pronunciation:par-ak'-lay-sis
Detailed Word Study
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### Core Meaning & Semantic Range
The Greek noun παράκλησις (paraklēsis, `{{G3874}}`) is derived from the verb παρακαλέω (parakaleō, `{{G3870}}`), which fundamentally means "to call alongside." This root informs the rich and multifaceted semantic range of παράκλησις. Its core meanings can be broadly categorized into three principal areas:
1. **Imploration or Intreaty:** This refers to the act of calling upon someone for aid, intervention, or a favor. It signifies an earnest appeal, a petition, or a supplication. While the verb παρακαλέω often carries this sense more directly, the noun can imply the *result* of such an appeal, or the *act* of making it.
2. **Hortation or Exhortation:** This meaning emphasizes a calling alongside to encourage, admonish, urge, or instruct. It involves stirring up, strengthening, or prompting to action, often in the context of moral or spiritual counsel. This is not merely advice but a strong encouragement to persevere or to act righteously.
3. **Solace, Comfort, or Consolation:** This is perhaps the most prominent and deeply theological aspect of παράκλησις. It denotes the act of calling alongside someone in distress to provide relief, encouragement, and emotional or spiritual support. It is a profound sense of comfort that alleviates sorrow, strengthens resolve in suffering, and imparts hope.
The specific nuance of παράκλησις in any given passage is determined by its immediate context, but it consistently points to a dynamic interaction of support, encouragement, or appeal.
### Biblical Occurrences & Contextual Analysis
The term παράκλησις appears frequently in the New Testament, revealing its diverse applications:
In the sense of **comfort and consolation**, it is profoundly evident in the Pauline epistles, particularly [[2 Corinthians 1:3-7]]. Here, God is lauded as the "Father of mercies and God of all comfort" (παρακλήσεως). Paul explains that God comforts believers in their affliction so that they, in turn, can comfort others with the same comfort they have received. This establishes a divine origin for comfort and a reciprocal ministry among believers. Similarly, in [[Romans 15:4]], the Scriptures are presented as a source of "steadfastness and encouragement" (παρακλήσεως) for hope. [[Philippians 2:1]] speaks of "any encouragement in Christ," highlighting the spiritual comfort derived from one's relationship with Christ. In [[Luke 2:25]], Simeon is described as waiting for the "consolation of Israel," a clear reference to the coming Messiah who would bring ultimate comfort and redemption to God's people.
As **exhortation or admonition**, παράκλησις is used to describe a call to action or spiritual growth. In [[Acts 13:15]], Paul and Barnabas are invited to give a "word of exhortation" in the synagogue. Paul instructs Timothy to devote himself to "public reading of Scripture, to exhortation, to teaching" ([[1 Timothy 4:13]]), underscoring its importance in pastoral ministry. [[Romans 12:8]] lists "the one who exhorts" as a spiritual gift, emphasizing its role in building up the body of Christ. The author of Hebrews refers to the "word of exhortation" ([[Hebrews 13:22]]) and reminds believers not to forget the "exhortation that addresses you as sons" ([[Hebrews 12:5]]), implying a call to endurance and holiness.
While less explicit as a standalone noun for "imploration," the underlying sense of "calling upon" is present in its derivation. The verb παρακαλέω frequently means "to entreat" or "to appeal," and the noun παράκλησις can sometimes carry this nuance, particularly when referring to an earnest appeal for help or intervention.
### Related Words & Concepts
Understanding παράκλησις is greatly enhanced by examining its relationship to other key biblical terms:
* **παρακαλέω (parakaleō, `{{G3870}}`):** The verb from which παράκλησις is derived. It encompasses the actions of comforting, exhorting, appealing, and inviting. The noun is the *act* or *result* of this verb.
* **παράκλητος (paraklētos, `{{G3875}}`):** This is a crucial cognate, used as a title for the Holy Spirit in John's Gospel ([[John 14:16]], [[John 14:26]], [[John 15:26]], [[John 16:7]]). The παράκλητος is the "Comforter," "Advocate," or "Helper," the one "called alongside" believers to provide παράκλησις in all its facets—comfort, guidance, and strength. Christ Himself is also described as our παράκλητος before the Father ([[1 John 2:1]]).
* **παρηγορία (parēgoria, `{{G3931}}`):** Meaning "consolation" or "encouragement," found in [[Colossians 4:11]]. While similar to παράκλησις in the sense of comfort, παρηγορία often implies a more gentle, soothing reassurance.
* **νουθεσία (nouthesia, `{{G3560}}`):** "Admonition" or "instruction." This term overlaps with the "exhortation" aspect of παράκλησις, particularly in the context of correcting or guiding someone towards proper conduct.
* **θάρσος (tharsos, `{{G2294}}`):** "Courage" or "boldness." παράκλησις often results in imparting θάρσος, as comfort strengthens and exhortation emboldens.
These linguistic connections highlight the comprehensive nature of παράκλησις as a divinely empowered act of support and encouragement.
### Theological Significance
The theological significance of παράκλησις is profound and multifaceted:
1. **Divine Origin of Comfort:** God is explicitly identified as the "God of all comfort" ([[2 Corinthians 1:3]]). This establishes παράκλησις as a divine attribute and a gracious provision from the Creator to His creation. All true comfort ultimately flows from Him.
2. **The Ministry of the Holy Spirit:** The Holy Spirit's designation as the παράκλητος (Comforter/Advocate) underscores His active role in the lives of believers. He is the divine agent who applies God's comfort, provides spiritual strength, and guides into truth, enabling believers to endure trials and live righteously.
3. **Reciprocal Ministry in the Church:** The New Testament teaches that believers are not only recipients of divine comfort but are also called to be channels of παράκλησις to one another ([[2 Corinthians 1:4]]). This creates a dynamic of mutual edification, where suffering is transformed into an opportunity to minister comfort to others facing similar trials.
4. **Foundation for Hope and Endurance:** The comfort and exhortation found in God's Word ([[Romans 15:4]]) are essential for cultivating hope and steadfastness in the Christian life. παράκλησις empowers believers to persevere through afflictions, knowing that God is with them and that their suffering has purpose.
5. **Spiritual Growth and Edification:** As exhortation, παράκλησις is vital for spiritual maturity. It involves a loving yet firm call to live out one's faith, to grow in knowledge, and to obey God's commands. It is a means by which the church is built up in faith and holiness.
6. **Messianic Fulfillment:** The "consolation of Israel" ([[Luke 2:25]]) points to the redemptive work of Jesus Christ, whose coming inaugurated an era of divine comfort and salvation, fulfilling the long-awaited hope of God's people.
### Summary
παράκλησις (paraklēsis, `{{G3874}}`) is a rich and dynamic Greek term encompassing the senses of imploration, exhortation, and most significantly, comfort or consolation. Derived from παρακαλέω (parakaleō, `{{G3870}}`), "to call alongside," it describes the act or result of providing profound support. Biblically, it highlights God as the ultimate source of comfort, especially through the Holy Spirit, who is uniquely designated as the παράκλητος (paraklētos, `{{G3875}}`). This divine comfort empowers believers to endure suffering and, in turn, to minister comfort to others. As exhortation, παράκλησις serves as a vital means of spiritual growth and mutual edification within the Christian community, urging believers towards perseverance and righteous living. Its theological significance lies in revealing God's active care, the Holy Spirit's empowering presence, and the church's call to embody divine comfort and encouragement in a broken world, all rooted in the hope of the Messiah's redemptive work.
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