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G145

αἰσθητήριον

aisthētḗrion /ahee-sthay-tay'-ree-on/ Ask about this word
from a derivative of αἰσθάνομαι · properly, an organ of perception, i.e. (figuratively) judgment
senses.

Word Study

In depth

A plain-language study of aisthētḗrion — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word aisthētḗrion, represented by G145, refers to an organ of perception or, figuratively, judgment. Appearing only 1 time in 1 unique verse, it is translated as senses. The term describes a faculty for discernment that is developed through practice and is characteristic of spiritual maturity.

Biblical Occurrences & Contextual Analysis

The single biblical use of G145 is in Hebrews 5:14, in the context of spiritual growth. The passage contrasts believers who are only ready for "milk" with those who are "of full age" G5046 and ready for "strong meat" G5160. These mature individuals are described as those who, "by reason of use" G1838, have their senses exercised to discern both "good" G2570 and "evil" G2556. The term signifies a developed, practical wisdom that distinguishes the spiritually mature.

Related Words & Concepts

Several related words from its context illuminate the meaning of G145:

  • G1128 gymnázō (to train): This word, translated as "exercised," indicates that the spiritual senses are not passive but must be actively trained, much like an athlete Hebrews 5:14. It is also used in the context of being exercised by chastening Hebrews 12:11 and exercising oneself toward godliness 1 Timothy 4:7.
  • G1253 diákrisis (judicial estimation): This is the purpose for which the senses are exercised—for "discernment." It highlights the ability to make a judgment between two things, such as good and evil Hebrews 5:14 or to engage in the "discerning of spirits" 1 Corinthians 12:10.
  • G1838 héxis (habit, practice): This word, translated as "use," explains that discernment is developed through practice and habit. The senses become trained through repeated application Hebrews 5:14.
  • G5046 téleios (complete, perfect): This describes the state of those "of full age" who possess exercised senses. The term points to a state of maturity and completeness, which is the goal for believers (Hebrews 5:14, Matthew 5:48).

Theological Significance

The theological weight of G145 is focused on the nature of Christian maturity.

  • A Mark of Maturity: The development of spiritual senses is presented as a key indicator of being "of full age" G5046, signifying a move beyond foundational doctrines to the "strong meat" G5160 of the faith Hebrews 5:14.
  • Discernment Through Practice: These perceptive faculties are not granted in full at once but are "exercised" G1128 "by reason of use" G1838. This establishes the theological principle that spiritual discernment is a skill honed through the habit of applying truth.
  • The Goal of Moral Judgment: The primary function of these trained senses is to "discern both good and evil" Hebrews 5:14. This connects spiritual maturity directly to the practical, moral, and ethical navigation of a believer's life.

Summary

In summary, G145 aisthētḗrion, though rare, is a crucial term for defining spiritual maturity. It emphasizes that Christian growth involves more than acquiring knowledge; it requires developing a trained, perceptive faculty for judgment. The word links the concepts of consistent practice, completeness, and the vital ability to distinguish good from evil, illustrating that mature faith includes a well-exercised capacity for moral discernment.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 1 occurrence, inflected in 1 grammatical form — each row is one form, and the bar is how often it is that form.

  • Accusative Plural Neuter
Accusative
The direct object of the verb.
Plural
More than one.
Neuter
Neuter grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

1 verse, all in Hebrews — and none of the other 26 New Testament books.

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.