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G1992

ἐπιστολή

epistolḗ /ep-is-tol-ay'/ Ask about this word
from ἐπιστέλλω
a written message
"epistle, " letter.

Word Study

In depth

A plain-language study of epistolḗ — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word epistolḗ, represented by G1992, is a term for a written message, translated as "epistle" or "letter." It appears 24 times in 23 unique verses, indicating its specific but important role in the biblical text. The word is used to describe everything from official administrative letters to the foundational apostolic writings that convey doctrine and encouragement to the early church.

Biblical Occurrences & Contextual Analysis

In its practical use, G1992 refers to formal written documents. For example, Saul sought letters G1992 to Damascus to grant him authority to persecute followers of the Way Acts 9:2. The apostles also used epistles as the primary means of long-distance communication with the churches, giving instructions that a letter G1992 should be read to all the brethren 1 Thessalonians 5:27. The term is also used metaphorically to describe believers themselves, as in 2 Corinthians where the church is called "the epistle of Christ," written not with ink but by the Spirit of God 2 Corinthians 3:3.

Related Words & Concepts

Several related words help clarify the creation, purpose, and context of an G1992 epistle:

  • G1125 gráphō (to write): This is the verb for the action of producing an epistle. It is used by the scribe Tertius, who states, "I Tertius, who wrote this epistle, salute you in the Lord" Romans 16:22.
  • G314 anaginṓskō (to read): This word denotes the primary purpose of a letter. Paul instructs that once an epistle is read among the Colossians, it should also be read in the church of the Laodiceans Colossians 4:16.
  • G4956 systatikós (of commendation): This adjective describes a specific type of letter, one that is "recommendatory." Paul asks if he needs epistles of commendation to the Corinthians, establishing a formal context for such letters 2 Corinthians 3:1.
  • G783 aspasmós (salutation): This refers to a greeting, which Paul identifies as a "token" in every epistle, authenticating the message by his own hand 2 Thessalonians 3:17.

Theological Significance

The theological significance of G1992 is demonstrated through its function in the early church.

  • Conveying Authority and Tradition: The epistles were a medium for establishing apostolic authority and teaching. Believers were commanded to hold fast to the traditions they were taught, whether by spoken word or by an epistle 2 Thessalonians 2:15.
  • The Living Metaphor: The concept of an epistle is elevated from a written document to a spiritual reality. The Corinthian believers are described as an epistle of Christ, known and read by all men, their lives serving as a testament written on "fleshy tables of the heart" 2 Corinthians 3:2-3.
  • Foundation of Scripture: The apostolic epistles G1992 were recognized as having divine weight. Peter refers to Paul's letters alongside "the other scriptures" G1124, indicating their acceptance as inspired writings within the early church 2 Peter 3:16.

Summary

In summary, G1992 epistolḗ is a crucial term that encompasses more than just a simple letter. It functions as a tool for administrative authority, a primary vehicle for the transmission of apostolic doctrine, and a powerful metaphor for the life of a believer as a message from Christ to the world. Its usage shows a progression from a mundane written message to a component of holy scripture.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 24 occurrences, inflected in 8 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Accusative Singular Feminine
  • Genitive Plural Feminine
  • Nominative Singular Feminine
  • Dative Singular Feminine
  • Genitive Singular Feminine
  • Accusative Plural Feminine
  • Dative Plural Feminine
  • Nominative Plural Feminine
Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Dative
The indirect object — often "to" or "for".
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Feminine
Feminine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 23 verses across 8 of the 27 books. Most frequent in 2 Corinthians (7 verses); never once in the other 19.

5
Acts
1
Romans
2
1 Corinthians
7
2 Corinthians
1
Colossians
1
1 Thessalonians
4
2 Thessalonians
2
2 Peter

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.