from ἐπί and στόμα; to put something over the mouth, i.e. (figuratively) to silence:--stop mouths.
Transliteration:epistomízō
Pronunciation:ep-ee-stom-id'-zo
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### Core Meaning & Semantic Range
The Greek verb `{{G1993}}` (epistomízō) is a compound word derived from the preposition epí (upon, over) and the noun stóma (mouth). Literally, it signifies the action of "putting something over the mouth," or "muzzling." This literal sense then extends metaphorically to mean "to silence," "to stop the mouth," or "to shut up." The implication is not merely to quiet, but to decisively and effectively prevent further speech or influence, often through refutation, exposure, or authoritative command. The force of the verb suggests a complete and necessary cessation of speech, rendering the speaker's arguments or pronouncements null and void.
### Biblical Occurrences & Contextual Analysis
The term `{{G1993}}` appears only once in the New Testament, in Paul's letter to Titus:
* [[Titus 1:11]]: "whose mouths must be stopped, because they are upsetting whole households, teaching things they should not teach for the sake of dishonest gain."
In this singular occurrence, Paul instructs Titus on the grave necessity (dei) of dealing with false teachers on the island of Crete. These individuals are characterized as "insubordinate, empty talkers and deceivers" who are "upsetting whole households" through their erroneous teaching, motivated by "dishonest gain." The command to "stop their mouths" (οὓς δεῖ ἐπιστομίζειν) is not an endorsement of physical coercion but rather a mandate for decisive spiritual and doctrinal action. This silencing is to be achieved through the authoritative proclamation of truth, sharp rebuke, and sound teaching, which effectively disarms their arguments, exposes their falsehoods, and prevents their destructive influence from spreading further within the church. It is a pastoral imperative to protect the flock from spiritual harm.
### Related Words & Concepts
The concept of silencing or refuting error is present throughout the New Testament, often conveyed by various Greek terms that highlight different aspects of the process:
* `{{G5392}}` (phimoo): "to muzzle," "to silence." This word is used, for example, when Jesus silences demons or the wind ([[Mark 4:39]]; [[Luke 4:35]]). While similar in outcome to `{{G1993}}`, phimoo often implies a more direct, supernatural, or immediate cessation of speech, whereas epistomízō in [[Titus 1:11]] points to a necessary, authoritative, and often argumentative refutation.
* `{{G1651}}` (elenchō): "to convict," "to rebuke," "to expose." This term describes the process by which false teaching is shown to be erroneous, leading to its effective silencing. Paul instructs Titus to "rebuke them sharply" ([[Titus 1:13]]), which is a means of epistomízō.
* `{{G3843}}` (parakalos): "to exhort," "to encourage," but also "to appeal," "to urge." While not directly related to silencing, the positive exhortation to sound doctrine is the counter-measure to false teaching, inherently contributing to its nullification.
* `{{G4746}}` (stoma): The root word for "mouth." This emphasizes that the source of the problem is the speech (teaching) emanating from these individuals.
The broader theological concept involves the conflict between truth and error, the defense of sound doctrine, and the imperative for spiritual leaders to guard the integrity of the faith.
### Theological Significance
The command to `{{G1993}}` false teachers carries profound theological significance for the nature of the church and its leadership:
* **Pastoral Responsibility:** It underscores the vital and active role of spiritual leaders in protecting the church from destructive influences. Leaders are not merely passive instructors but vigilant guardians of the truth, responsible for confronting and neutralizing error.
* **Importance of Sound Doctrine:** The necessity of silencing false teachers highlights the absolute centrality of sound doctrine (didaskalia) for the health and stability of the Christian community. Error is not benign; it actively "upsets whole households" and undermines faith.
* **Authority of Truth:** The means of silencing is ultimately the authoritative power of God's revealed truth. When truth is clearly proclaimed and applied, it exposes the emptiness of falsehood, rendering it powerless. This is a spiritual battle fought with the "sword of the Spirit, which is the word of God" ([[Ephesians 6:17]]).
* **Purity of the Church:** Silencing false teachers is an act of preserving the purity and integrity of the church, ensuring that its members are not led astray by deceptive teachings motivated by ungodly gain. It is an act of spiritual discipline aimed at the well-being of the body of Christ.
### Summary
The Greek verb `{{G1993}}` (epistomízō) literally means "to put something over the mouth" and figuratively "to silence" or "to stop the mouth." Its sole New Testament occurrence in [[Titus 1:11]] reveals its critical theological application: the necessary pastoral duty to decisively refute and neutralize the influence of false teachers. This silencing is not through physical force but through the authoritative proclamation of sound doctrine, sharp rebuke, and the exposure of error, thereby preventing the spread of destructive teachings. Theologically, epistomízō underscores the paramount importance of defending truth, the destructive nature of false teaching, and the active responsibility of church leaders to protect the flock and maintain the purity of the faith.
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