English · KJV
G1096

γίνομαι

gínomai /ghin'-om-ahee/ Ask about this word
Roota prolongation and middle voice form of a primary verb
Meaningto cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usagearise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.

Word Study

In depth

A plain-language study of gínomai — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word gínomai, represented by G1096, is a dynamic verb signifying to become or come into being. It appears 709 times across 636 unique verses, highlighting its wide-ranging importance in Scripture. Its definition, "to cause to be... i.e. (reflexively) to become," shows its use with great latitude, covering literal, figurative, and intensive actions such as arising, happening, or being made.

Beyond simple existence, G1096 inherently conveys a process of change, transition, or development. It often marks the shift from a non-existent state to an existent one, or from one condition to another. This dynamic aspect distinguishes it from verbs of static being, such as eimi (to be), by emphasizing the active unfolding or realization of something. For instance, water "was made" wine John 2:9, illustrating a clear transformation rather than an inherent quality.

The verb can also denote the occurrence of events or circumstances, functioning impersonally as "it happened" or "it came to pass." This usage highlights God's active governance over temporal affairs and the unfolding of His plan in history. The root *gen- itself signifies "to be born" or "to come into being," further underscoring the word's focus on origin, generation, and the dynamic emergence of something new.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, G1096 is used in several foundational contexts. It describes the divine act of creation, stating that "All things were made by him" John 1:3. It is central to the doctrine of the Incarnation, famously declaring that "the Word was made flesh" John 1:14. The term also defines the transformative experience of salvation, where a believer in Christ becomes a new creature 2 Corinthians 5:17. Furthermore, it is used to express the fulfillment of God's sovereign will, as in the prayer, "Thy will be done" Matthew 6:10.

G1096 frequently describes the manifestation of events, both ordinary and miraculous, often translated as "it came to pass" or "was done." This is evident in the account of Pentecost, where "suddenly there came a sound from heaven" Acts 2:2, and later, "many wonders and signs were done by the apostles" Acts 2:43. Such occurrences underscore divine intervention or the unfolding of God's purposes within the created order, as when a great earthquake "was" in Philippi Acts 16:26, leading to the jailer's conversion.

G1096 is crucial in depicting personal and communal transformation, extending beyond the initial act of salvation. Paul describes his ministry in terms of adaptive identification, declaring, "unto the Jews I became as a Jew. To the weak became I as weak: I am made all things to all men" 1 Corinthians 9:20, 9:22. This demonstrates a deliberate, active "becoming" for the sake of the gospel. Similarly, believers are exhorted to "be ye holy" 1 Peter 1:15 and "be ye followers of God" Ephesians 5:1, indicating an ongoing moral and spiritual transformation. The phrase also marks the fulfillment of prophecy, as when Peter declares that a specific scripture "must needs have been fulfilled" concerning Judas Acts 1:16.

Related Words & Concepts

Several related words provide deeper context for the concept of coming into being:

  • G1325 dídōmi (to give): This word often precedes the act of becoming, showing a divine provision. In John 1:12, God gave power to believers to become the sons of God.
  • G2937 ktísis (creation, creature): This noun is the result of the action described by G1096. When a person in Christ becomes new, they are described as a new creature 2 Corinthians 5:17.
  • G4160 poiéō (to make or do): This verb describes an active making, while gínomai is often the resulting state. God made Christ to be sin so that we might be made the righteousness of God 2 Corinthians 5:21.
  • G2064 érchomai (to come or go): This term is often paired with gínomai to show the unfolding of God's plan. The Lord's Prayer links the arrival of the kingdom with the enactment of God's will: "Thy kingdom come. Thy will be done" Matthew 6:10.
  • G1085 génos (race, kind): This noun is etymologically derived from gínomai and refers to a class or stock of beings that have "come into being" from a common origin, such as a family or nation.
  • G1078 génesis (origin, birth): Closely related to gínomai, this noun describes the act or process of "coming into being," denoting origin, creation, or generation.
  • G1080 gennáō (to beget): This verb represents the active causing of something to "come into being," specifically through birth or generation, often implying a progenitor.

Theological Significance

The theological weight of G1096 is immense, underpinning several core Christian doctrines.

  • Creation and Origin: It establishes that the universe did not exist eternally but came into being through the Word of God John 1:3.
  • The Incarnation: The word is used to articulate the mystery of Christ taking on human nature. He was made in the likeness of men Philippians 2:7 and was made of a woman, under the law Galatians 4:4.
  • Redemptive Transformation: It is key to understanding salvation. Believers are become dead to the law Romans 7:4, are made nigh by the blood of Christ Ephesians 2:13, and ultimately become partakers of the divine nature 2 Peter 1:4.
  • Divine Sovereignty: The word repeatedly affirms that events come to pass according to God's foreordained plan, whether it is the fulfillment of prophecy Acts 1:16 or future events that must happen Matthew 24:6.
  • The Temporality of Existence: G1096 powerfully conveys that all created things and events are temporal, having a beginning and a process of unfolding within time, rather than being eternal. This is highlighted in the declaration that "the worlds were framed by the word of God, so that things which are seen were not made of things which do appear" Hebrews 11:3, emphasizing their non-eternal origin.
  • Ethical and Moral Imperatives: The verb is often used to call believers to active participation in their sanctification, urging them to "become" certain moral states or actions. This is seen in commands such as "be ye doers of the word" James 1:22 and "be ye kind one to another" Ephesians 4:32, demonstrating a purposeful transformation of character and conduct.
  • The Manifestation of God's Works: G1096 frequently describes the visible and tangible results of God's power and presence in the world, whether through miracles or the spread of the gospel. For instance, "signs and wonders may be done by the name of thy holy child Jesus" Acts 4:30, showcasing God's active engagement with humanity.

Summary

In sum, G1096 is a profoundly dynamic verb in the New Testament, extending far beyond a simple notion of existence to encompass the full spectrum of coming into being, happening, and transforming. It is foundational to understanding the very fabric of reality, from the cosmos that "were made" by Christ John 1:3 to the Incarnation where the Word "was made" flesh John 1:14. The term articulates the divine sovereignty that ensures God's will "be done" Matthew 6:10 and that prophecies "must needs have been fulfilled" Acts 1:16.

Beyond these cosmic and providential applications, gínomai delves into the personal and ethical dimensions of faith. It describes the redemptive transformation where believers "become" new creatures 2 Corinthians 5:17 and are "made" nigh by Christ's blood Ephesians 2:13. Yet, it also calls for an active "becoming" in their daily walk, urging them to "be ye holy" 1 Peter 1:15 and to "become a fool" in the world's eyes to gain wisdom in Christ 1 Corinthians 3:18. This continuous process of change is further illuminated by its connection to words like G1085 (génos) for what is generated, G1078 (génesis) for the act of generation, and G1080 (gennáō) for the active begetting.

Ultimately, gínomai is a cornerstone verb that illustrates the unfolding of God's purposes in time and space, revealing His power to initiate, transform, and bring all things to their appointed end. It speaks to both the divine origin of all things and the ongoing, dynamic reality of God's work in the world and in the lives of believers, continually bringing new states, events, and forms of being into existence according to His perfect will.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb across 683 occurrences, inflected in 88 grammatical forms — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it. These are this word’s own inflections, not words built from it — for those, see Related Words.

  • ἐγένετο
  • γένηται
  • γενέσθαι
  • γενομένης
  • γέγονεν
  • γενόμενος
  • γίνεται
  • γίνεσθε
  • γένοιτο
  • ἐγένοντο
  • ἐγενόμην
  • ἐγενήθη

Related Words

Related

Words formed from this one

1 entry in Strong’s name this word as its origin. These are its derivatives — a different relationship from the inflected forms above, which are this same word bent by grammar.

G1085 γένος "kin" (abstract or concrete, literal or figurative, individual or collective)

Also mentioned in the study

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

G1325 δίδωμι a prolonged form of a primary verb (which is used as an alternative in most of the tenses) G2937 κτίσις original formation (properly, the act; by implication, the thing, literally or figuratively) G4160 ποιέω apparently a prolonged form of an obsolete primary G2064 ἔρχομαι to come or go (in a great variety of applications, literally and figuratively) G1078 γένεσις nativity G1080 γεννάω to procreate (properly, of the father, but by extension of the mother)

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 636 verses across 25 of the 27 books. Most frequent in Luke (132 verses); never once in the other 2.

69
Matthew
51
Mark
132
Luke
48
John
120
Acts
31
Romans
39
1 Corinthians
10
2 Corinthians
11
Galatians
8
Ephesians
7
Philippians
5
Colossians
11
1 Thessalonians
1
2 Thessalonians
4
1 Timothy
4
2 Timothy
1
Titus
1
Philemon
28
Hebrews
10
James
7
1 Peter
5
2 Peter
1
1 John
1
3 John
31
Revelation

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.