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ποιέω

poiéō /poy-eh'-o/ Ask about this word
apparently a prolonged form of an obsolete primary
to make or do (in a very wide application, more or less direct)
abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare πράσσω.
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Core Meaning & Semantic Range

The Greek word ποιέω (poiéō), represented by G4160, is a verb with a remarkably broad application, fundamentally meaning to make or do. It appears 602 times in 519 unique verses, underscoring its importance in the New Testament. Its usage ranges from God's act of creation to the everyday actions and moral choices of humanity, encompassing concepts like fulfilling, performing, causing, and committing.

Beyond its fundamental sense of "to make or do," G4160 often carries a nuanced implication of purposeful execution, whether by divine design or human intent. It describes actions that bring something into being, not merely as an accidental occurrence, but as a deliberate act. This can range from the tangible creation of a physical object, such as Jesus making a scourge of small cords John 2:15 or the soldiers making a fire John 18:18, to the less tangible but equally intentional act of establishing a relationship, as when the Father and Son make their abode with a believer John 14:23. The verb thus emphasizes the active production or performance of an outcome.

G4160 frequently highlights the agent's volition and agency in bringing about a state or condition. For instance, when the Jews sought to kill Jesus because he "made himself equal with God" John 5:18, the verb underscores their perception of his intentional claim. Similarly, Pilate's question to Jesus, "what hast thou done?" John 18:35, probes the nature of his actions and their implications. This aspect of the word points to the actor's responsibility and the consequences, whether intended or unintended, that flow from their deeds.

Biblical Occurrences & Contextual Analysis

In scripture, G4160 is central to the theme of obedience. It is not enough to merely say "Lord, Lord," but one must do the will of the Father to enter the kingdom of heaven Matthew 7:21. This principle of action is also the foundation of the Golden Rule, where believers are instructed to do unto others as they would have done unto them Matthew 7:12. The word is also used to describe God's sovereign and creative power, as when He made the worlds through the Son Hebrews 1:2 and made Him who knew no sin to be sin for us 2 Corinthians 5:21.

The usage of G4160 also frequently appears in interrogative contexts, particularly when addressing moral or salvific dilemmas, underscoring humanity's innate desire for guidance in action. Repeatedly, individuals or groups ask, "What shall we do?" – whether pricked in heart by Peter's sermon Acts 2:37, seeking to work the works of God John 6:28, or desiring salvation from Paul Acts 16:30. These instances reveal G4160 as the verb of choice for expressing the urgent need for prescribed action, moving beyond mere contemplation to concrete engagement with divine commands.

G4160 is employed to describe the consistent pattern of one's life, characterizing individuals by their habitual actions. John emphasizes that "he that doeth righteousness is righteous" 1 John 3:7, and conversely, "he that committeth sin is of the devil" 1 John 3:8. This illustrates that the "doing" of G4160 is not always a singular event but can denote a persistent way of life that defines one's spiritual allegiance and moral character. This continuous aspect of "doing" serves as a benchmark for authentic faith and genuine transformation.

The word also serves to articulate the performance of wonders and miracles, particularly those wrought by Jesus and the apostles, serving as divine attestation. The people followed Jesus because "they saw his miracles which he did" John 6:2, and God "wrought special miracles by the hands of Paul" Acts 19:11. These accounts highlight G4160 as the verb for the manifestation of divine power through human instruments, validating their message and mission through extraordinary deeds.

Related Words & Concepts

Several related words clarify the scope of action and creation associated with G4160:

  • G2038 ergázomai (to toil, work): This word often specifies the nature of the "doing" as labor or a committed task. In Colossians 3:23, believers are told that whatever they do (poiéō), they should work (ergázomai) at it from the soul.
  • G1096 gínomai (to become, come into being): This word often appears as the result of an action. God made (poiéō) Christ to be sin so that we might be made (gínomai) the righteousness of God 2 Corinthians 5:21.
  • G5048 teleióō (to complete, finish, fulfil): This term highlights the completion or fulfillment of an action. Jesus's mission was to do (poiéō) the will of the Father and to finish (teleióō) His work John 4:34.
  • G4161 poíēma (thing made, work): This noun directly derives from G4160, referring to the result or product of making or doing. While G4160 describes the act, G4161 denotes the outcome or creation.
  • G4162 poíēsis (a doing, a making): Another direct derivative, this noun emphasizes the act or process of making or doing, rather than the agent or the product. It captures the activity itself.
  • G4163 poiētḗs (maker, doer, poet): This agent noun, also directly from G4160, identifies the one who performs the action or brings something into being. It focuses on the agent responsible for the "making" or "doing."

Theological Significance

The theological weight of G4160 is profound, bridging divine power and human responsibility.

  • Divine Initiative and Creation: G4160 is used to describe God's ultimate power to create and ordain. He made the world and everything in it Acts 17:24, made us kings and priests Revelation 1:6, and makes a way of escape from temptation 1 Corinthians 10:13.
  • Obedience as the Mark of a Believer: The act of doing God's will is the definitive evidence of a true relationship with Him. Those who do His will are considered Christ's family Matthew 12:50, and those who do His commandments have the right to the tree of life Revelation 22:14.
  • Action over Inaction: Scripture repeatedly emphasizes that knowing what is right is insufficient; one must do it James 4:17. The wise man is the one who hears the words of Jesus and doeth them Matthew 7:24. In contrast, to walk in darkness is to do not the truth 1 John 1:6.
  • The Evidential Value of Works: The "works" or "deeds" of Jesus, expressed by G4160, are presented as undeniable proof of His divine origin and authority. Jesus Himself declares, "the works that I do in my Father's name, they bear witness of me" John 10:25, and challenges unbelievers, "If I do not the works of my Father, believe me not. But if I do, though ye believe not me, believe the works" John 10:37-38. His actions served as concrete evidence of the Father's presence and power working through Him.
  • Human Accountability for Deeds: The concept of judgment is intrinsically linked to what humanity "does" or "makes." G4160 underscores that individuals will be judged according to their actions, whether good or evil. Jesus teaches that those who have "done good" will come forth to the resurrection of life, while those who have "done evil" will face the resurrection of damnation John 5:29. This highlights that human deeds, not just intentions or beliefs, form the basis of divine assessment.
  • Divine Partnership in Action: While human responsibility is clear, G4160 also illustrates God's active role in enabling and empowering believers to "do" His will. Paul prays that God would "make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight" Hebrews 13:21. This suggests that the capacity for righteous "doing" is not solely a human effort, but a collaborative endeavor where God actively works within believers to accomplish His purposes.

Summary

In sum, ποιέω (poiéō) G4160 is a multifaceted verb that comprehensively delineates the spectrum of action and creation within the New Testament narrative. Its core meaning of "to make or do" extends from the grand scale of divine cosmic creation to the intimate details of human moral choices and daily conduct. The word consistently emphasizes intentionality and the bringing about of an outcome, whether it be a physical object, a spiritual reality, or a chosen course of behavior.

The scriptural occurrences of G4160 reveal its pivotal role in themes of obedience, where genuine faith is evidenced by active adherence to God's will. It also frequently appears in human inquiries about proper action, signaling a deep-seated need for ethical and spiritual direction. Furthermore, the persistent "doing" of righteousness or sin defines one's character and spiritual allegiance. The theological significance of G4160 is profound, articulating God's sovereign initiative in making all things, while simultaneously stressing humanity's accountability for their deeds. It also profoundly connects the works of Jesus as irrefutable evidence of His divine identity and underscores the divine partnership that empowers believers to live out their faith through purposeful action.

Ultimately, G4160 transcends a mere description of activity; it is a dynamic verb that portrays faith as an active, productive force. It connects God's sovereign power to make all things with the believer's crucial responsibility to do His will, demonstrating that biblical faith is not a passive assent but an engaged, transformative lifestyle, enabled and judged by the very acts we perform.

Grammatical Forms

In the Greek New Testament, this word appears as a verb across 581 occurrences, inflected in 82 grammatical forms.

  • Aorist Active Indicative 3rd Singular 77×
  • Aorist Active Infinitive 49×
  • Present Active Indicative 3rd Singular 28×
  • Present Active Infinitive 27×
  • Present Active Participle Nominative Singular Masculine 26×
  • Aorist Active Participle Nominative Singular Masculine 22×
  • Present Active Indicative 1st Singular 22×
  • Present Active Indicative 2nd Plural 19×
  • Future Active Indicative 3rd Singular 18×
  • Present Active Imperative 2nd Plural 17×
  • Aorist Active Subjunctive 1st Singular 16×
  • Aorist Active Indicative 3rd Plural 15×

+ 70 rarer forms

Nominative
The subject of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
1st
First person — the speaker ("I"/"we").
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Present
Action in progress or repeated — happening now or continually.
Future
Action yet to take place.
Aorist
Action viewed as a single whole — usually a simple past event.
Active
The subject performs the action.
Indicative
A plain statement of fact.
Imperative
A command or entreaty.
Subjunctive
Possibility or purpose — "might", "should".
Infinitive
The verb as a noun — "to do".
Participle
A verbal adjective — describes while carrying the verb's action.

Theographic Context

Biblical Distribution

Appears in 519 verses across 26 books. Most frequent in John (97 verses).

73
Matthew
47
Mark
81
Luke
97
John
66
Acts
23
Romans
13
1 Corinthians
7
2 Corinthians
6
Galatians
10
Ephesians
3
Philippians
3
Colossians
4
1 Thessalonians
1
2 Thessalonians
4
1 Timothy
1
2 Timothy
1
Titus
3
Philemon
18
Hebrews
10
James
3
1 Peter
3
2 Peter
11
1 John
3
3 John
2
Jude
26
Revelation

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