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δίδωμι

dídōmi /did'-o-mee/ Ask about this word
a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
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Core Meaning & Semantic Range

The Greek word dídōmi, represented by G1325, is a foundational verb for the act to give. It appears 431 times across 377 unique verses, highlighting its significance in Scripture. Its meaning is exceptionally broad, encompassing literal and figurative applications such as to bestow, grant, deliver, commit, offer, and yield, with its precise sense often determined by the context.

Beyond simple transfer, the verb G1325 often conveys the idea of a deliberate bestowal or entrustment, implying agency on the part of the giver. This is evident whether the object is concrete, like bread Luke 6:4, or abstract, such as understanding 2 Timothy 2:7 or repentance Acts 5:31. The active voice of G1325 underscores the initiator's will, while its frequent use in the passive voice emphasizes the recipient's posture of reception, highlighting that certain blessings or provisions are not earned but received as a direct result of divine or human agency. This dynamic is crucial for understanding concepts of grace and divine sovereignty.

Biblical Occurrences & Contextual Analysis

In biblical usage, G1325 is central to expressing God's character and actions. It famously describes the ultimate act of divine love, where God gave His only begotten Son for the salvation of the world John 3:16. It is also used to convey promises to believers, such as the assurance that if they ask, it shall be given to them Matthew 7:7. The word is used to describe the spiritual qualities God provides, such as a spirit not of fear, but of power, love, and a sound mind 2 Timothy 1:7. Furthermore, it articulates the purpose of Christ's sacrifice, who came to give his life as a ransom for many Matthew 20:28.

The usage of G1325 also extends to human actions, illustrating not only divine giving but also the responsibilities and interactions among people. Paul, for instance, speaks of giving his judgment concerning virgins 1 Corinthians 7:25 or giving advice regarding financial support 2 Corinthians 8:10. Furthermore, the word describes the act of giving oneself, as the Macedonian churches "first gave their own selves to the Lord, and unto us by the will of God" 2 Corinthians 8:5. In the context of ministry, G1325 delineates the distribution of spiritual gifts and ministerial roles, with God giving grace for service 1 Corinthians 3:10 and Christ appointing apostles, prophets, evangelists, pastors, and teachers Ephesians 4:11. This highlights the multifaceted nature of G1325 in describing both divine and human initiative in the unfolding of God's plan.

Related Words & Concepts

Several related words expand upon the concept of giving, receiving, and appointing:

  • G1431 dōreá (a gratuity:--gift): This noun often represents the object that is given. In John 4:10, Jesus speaks of the "gift of God," which He Himself would have given as living water.
  • G2983 lambánō (to take... receive): As the direct counterpart to giving, this word is crucial for understanding the dynamic of exchange. It is famously contrasted in Acts 20:35, which states it is more blessed to give than to receive.
  • G5087 títhēmi (to place... appoint, ordain): This term can signify the act of "giving" someone a position or purpose. Christ ordained the disciples so they could bear fruit, promising that the Father would then give them what they ask John 15:16.
  • G1303 diatíthemai (to arrange, dispose of, covenant): This middle voice verb, related to G5087 títhēmi, specifically denotes the act of making a covenant or testament, which involves the "giving" or establishing of terms and promises. God "makes" or "gives" a covenant with His people, as seen in the promise to put His laws in their minds and hearts Hebrews 8:10, a fundamental act of divine bestowal.

Theological Significance

The theological importance of G1325 is immense, forming the basis of key Christian doctrines.

  • Divine Generosity: God is consistently portrayed as the source of all good things. He gives wisdom liberally to those who ask James 1:5, gives grace to the humble 1 Peter 5:5, and gives the Holy Spirit to His children Luke 11:13.
  • Atoning Sacrifice: The concept of salvation is built upon what Christ gave. He gave himself for our sins to deliver us from the present evil world Galatians 1:4, a foundational truth of the gospel.
  • Spiritual Empowerment: Believers are recipients of divine power and authority. God gave believers power to become the sons of God John 1:12 and Christ gave authority to His followers over the enemy Luke 10:19. This divine provision is not for keeping, but for ministering to others.
  • Divine Revelation and Understanding: God is the ultimate source of spiritual insight and knowledge, which He graciously "gives" to humanity. He has given believers "an understanding, that we may know him that is true" 1 John 5:20, and Paul prays that God would "give unto you the spirit of wisdom and revelation in the knowledge of him" Ephesians 1:17. This highlights G1325 as the vehicle for divine illumination.
  • Divine Provision for Ministry: The word also underscores God's equipping of His servants for specific tasks. Paul speaks of the grace of God "given" to him to be a minister and to preach among the Gentiles Ephesians 3:7, Ephesians 3:8, and the authority "given" to him for edification 2 Corinthians 10:8, 2 Corinthians 13:10. This demonstrates that ministry is not self-appointed but a divine entrustment, where God "gives" the necessary tools and roles.

Summary

The verb G1325 profoundly articulates the dynamic of divine and human interaction throughout the New Testament. It moves beyond a simple exchange, representing the deliberate and purposeful act of bestowing, whether it be spiritual gifts, authority, or even life itself. This word is central to understanding God's character as the benevolent giver, from the ultimate sacrifice of His Son for eternal life to the daily provisions of grace, wisdom, and the Holy Spirit.

G1325 highlights the active role of Christ, who not only gave His life as a ransom but also gives power over evil and eternal life to those whom the Father has given Him. It also illuminates the human response, encompassing the call to give generously, to give heed to divine commands, and to recognize that all true reception, particularly of spiritual blessings, is ultimately a gift "given from heaven" John 3:27.

In essence, G1325 serves as a linguistic anchor for foundational theological concepts such as grace, sovereignty, salvation, and empowerment. It describes the divine initiative in providing for salvation and ministry, the specific bestowal of spiritual understanding and gifts, and the establishment of covenants. The extensive usage of G1325 across diverse contexts underscores that giving, in its various forms, is integral to the nature of God, the mission of Christ, and the life of the believer.

Grammatical Forms

In the Greek New Testament, this word appears as a verb across 418 occurrences, inflected in 63 grammatical forms.

  • Aorist Active Indicative 3rd Singular 64×
  • 2nd Aorist Active Infinitive 33×
  • Aorist Passive Indicative 3rd Singular 31×
  • Future Active Indicative 1st Singular 24×
  • Future Active Indicative 3rd Singular 19×
  • 2nd Aorist Active Imperative 2nd Singular 16×
  • Future Passive Indicative 3rd Singular 16×
  • 2nd Aorist Active Imperative 2nd Plural 14×
  • Perfect Active Indicative 3rd Singular 13×
  • 2nd Aorist Active Participle Nominative Singular Masculine 11×
  • Perfect Active Indicative 2nd Singular 11×
  • Present Active Indicative 3rd Singular 11×

+ 51 rarer forms

Nominative
The subject of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
1st
First person — the speaker ("I"/"we").
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Present
Action in progress or repeated — happening now or continually.
Future
Action yet to take place.
Aorist
Action viewed as a single whole — usually a simple past event.
Perfect
A completed act whose results continue.
Active
The subject performs the action.
Passive
The subject is acted upon.
Indicative
A plain statement of fact.
Imperative
A command or entreaty.
Infinitive
The verb as a noun — "to do".
Participle
A verbal adjective — describes while carrying the verb's action.

Theographic Context

Biblical Distribution

Appears in 377 verses across 22 books. Most frequent in John (63 verses).

54
Matthew
35
Mark
54
Luke
63
John
34
Acts
9
Romans
14
1 Corinthians
13
2 Corinthians
5
Galatians
12
Ephesians
1
Colossians
2
1 Thessalonians
4
2 Thessalonians
3
1 Timothy
6
2 Timothy
1
Titus
4
Hebrews
4
James
2
1 Peter
1
2 Peter
7
1 John
49
Revelation

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