If ye then, being evil, know how to give good gifts unto your children: how much more shall [your] heavenly Father give the Holy Spirit to them that ask him?

If {G1487} ye {G5210} then {G3767}, being {G5225} evil {G4190}, know {G1492} how to give {G1325} good {G18} gifts {G1390} unto your {G5216} children {G5043}: how much {G4214} more {G3123} shall {G1325} your heavenly {G3772} Father {G3962}{G1537} give {G1325} the Holy {G40} Spirit {G4151} to them that ask {G154} him {G846}?

So if you, even though you are bad, know how to give your children gifts that are good, how much more will the Father keep giving the Ruach HaKodesh from heaven to those who keep asking him!”

So if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask Him!”

If ye then, being evil, know how to give good gifts unto your children, how much more shall your heavenly Father give the Holy Spirit to them that ask him?

Luke 11:13 concludes a powerful section of Jesus' teaching on prayer, assuring believers of God's profound generosity and willingness to respond to their requests. This verse presents a compelling argument from the lesser to the greater, contrasting the imperfect nature of human parents with the perfect, benevolent character of our heavenly Father.

Context

This verse is the culmination of Jesus' instructions on prayer, immediately following His teaching of the Lord's Prayer (Luke 11:2-4) and the parable of the persistent friend (Luke 11:5-8). While the parable emphasizes the importance of persistence in prayer, Luke 11:13 shifts the focus to the character of God Himself, highlighting His readiness to give good things to those who ask. It's a direct encouragement to pray with confidence and expectation.

Key Themes

  • The Argument from Lesser to Greater: Jesus posits that if imperfect human parents, despite their fallen nature ("being evil" – poneroi in Greek, referring to inherent human sinfulness), instinctively know how to provide beneficial things for their children, then God, who is perfect and entirely good, will certainly do so.
  • God's Supreme Benevolence: The verse underscores God's nature as a loving and generous Father. His desire to give good gifts far surpasses any human capacity for kindness or provision. This parallels a similar teaching found in Matthew 7:11.
  • The Ultimate Gift: The Holy Spirit: While Matthew's parallel passage mentions "good things," Luke specifically names the "Holy Spirit." This emphasizes that the greatest gift God can bestow is not merely material or physical blessings, but His very presence and power working within believers. The Holy Spirit is essential for spiritual life, guidance, comfort, and empowerment for service. This ultimate gift is the very presence and power of God, promised to believers for guidance and empowerment, as seen in passages like Acts 2:38.
  • The Importance of Asking: The promise is explicitly "to them that ask him." This reiterates the necessity of prayer and active seeking on the part of the believer, not because God is unwilling, but because it cultivates a dependent and expectant relationship with Him.

Linguistic Insights

The term "evil" (Greek: poneroi) used to describe human parents is significant. It does not imply that all parents are malicious, but rather acknowledges the inherent sinfulness and imperfection of humanity since the Fall. Despite this, even fallen human beings retain a natural inclination to care for their offspring. The contrast with "heavenly Father" highlights God's pure and perfect goodness.

The "Holy Spirit" (Greek: Pneuma Hagion) refers to the third person of the Trinity, the divine Helper and Counselor sent by God to indwell believers. It is the source of spiritual life, wisdom, power, and the ability to live a godly life.

Practical Application

Luke 11:13 provides immense encouragement for our prayer lives. It assures us that we can approach God with confidence, knowing that He is eager to give us what is truly good for us, especially the Holy Spirit. This means:

  • Pray with Assurance: We need not doubt God's willingness to help or His desire to bless us.
  • Seek Spiritual Gifts: While we can ask for many things, the verse directs us to prioritize the indwelling and empowering presence of the Holy Spirit, which enables us to understand God's will, grow in faith, and serve effectively.
  • Trust God's Goodness: Even when we ask for earthly things, we can trust that God, like a good Father, will give us what is best, even if it's different from what we requested, because His ultimate gift is Himself through the Spirit.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Matthew 7:11

    If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
  • Isaiah 44:3

    For I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour my spirit upon thy seed, and my blessing upon thine offspring:
  • Isaiah 44:4

    And they shall spring up [as] among the grass, as willows by the water courses.
  • John 4:10

    Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.
  • Romans 8:32

    He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
  • Proverbs 1:23

    Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.
  • Acts 2:38

    Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

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