Romans 8:32

He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

He that {G3739}{G1065} spared {G5339} not {G3756} his own {G2398} Son {G5207}, but {G235} delivered {G3860} him {G846} up {G3860} for {G5228} us {G2257} all {G3956}, how {G4459} shall he {G5483} not {G3780} with {G4862} him {G846} also {G2532} freely give {G5483} us {G2254} all things {G3956}?

He who did not spare even his own Son, but gave him up on behalf of us all — is it possible that, having given us his Son, he would not give us everything else too?

He who did not spare His own Son but gave Him up for us all, how will He not also, along with Him, freely give us all things?

He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?

Romans 8:32 is a cornerstone verse in the New Testament, offering profound assurance of God's unwavering love and generosity towards His people. This powerful rhetorical question builds upon the triumphant declarations of Romans 8:31, solidifying the believer's security in Christ.

Context

This verse is situated within the climactic eighth chapter of Paul's Epistle to the Romans, often considered the pinnacle of Christian doctrine on salvation and assurance. Having established that there is no condemnation for those who are in Christ Jesus (Romans 8:1) and detailing the work of the Holy Spirit in believers, Paul moves to affirm God's ultimate commitment to their salvation and well-being. The preceding verses, particularly Romans 8:28, speak of God working all things for good for those who love Him. Romans 8:32 serves as the logical, irrefutable proof of God's benevolent intentions.

Key Themes

  • God's Ultimate Sacrifice: The verse highlights the supreme act of God the Father in "sparing not his own Son." This refers to God's willingness to allow Jesus, His unique and beloved Son, to suffer and die on the cross as a propitiation for humanity's sins. This sacrifice demonstrates a love beyond human comprehension, as articulated in John 3:16. It underscores the immense cost of our redemption.
  • Divine Generosity and Provision: The rhetorical question, "how shall he not with him also freely give us all things?", posits that if God has given the greatest possible gift (His Son), He will surely give all lesser things necessary for life and godliness. "All things" here refers to spiritual blessings, divine guidance, strength in trials, and whatever is truly good and beneficial for believers, not necessarily every worldly desire. It speaks to God's unfailing commitment to provide for His children, echoing promises found in Philippians 4:19.
  • Assurance of God's Faithfulness: This verse offers profound assurance to believers. If God has already demonstrated such immense love and commitment by sacrificing His Son, then there is no reason to doubt His continued care, protection, and provision. It's an argument from the greater to the lesser: the greater gift given guarantees the lesser gifts will also be bestowed.

Linguistic Insights

  • "spared not" (Greek: ouk epheisato - οὐκ ἐφείσατο): This strong negative emphasizes the deliberate and unreserved nature of God's act. He did not withhold or hold back His Son, but fully gave Him up. This phrasing can evoke parallels with Abraham's willingness to offer Isaac in Genesis 22:12, where God says, "thou hast not withheld thy son, thine only son."
  • "delivered him up" (Greek: paredōken - παρέδωκεν): This term is often used in the context of betrayal or judicial surrender. However, in this divine context, it signifies God's sovereign act of handing over His Son to suffering and death for the sake of humanity, a voluntary act of divine will, as prophesied in Isaiah 53:6.
  • "freely give" (Greek: charisetai - χαρίσεται): Derived from charis, meaning "grace," this word emphasizes that God's giving is an act of unmerited favor. These "all things" are not earned or deserved, but are bestowed out of His gracious nature, as a natural outflow of the love demonstrated in Christ's sacrifice.

Practical Application

Romans 8:32 is a powerful antidote to anxiety and doubt. When facing challenges, uncertainties, or needs, believers can look back to the cross as the ultimate proof of God's love and commitment. If God was willing to pay the highest price for our salvation, we can trust Him with our daily concerns, our future, and our every need. This verse encourages us to:

  • Trust God's Provision: Rather than worrying, remember that the God who gave His Son will certainly provide what is truly good for us.
  • Rest in His Love: Let the vastness of God's sacrifice for us deepen our sense of being loved and cherished by Him.
  • Find Assurance in Christ: Our security and hope are founded not on our worthiness, but on God's incredible act of giving His Son. This is the ultimate ground for our confidence in Him.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • John 3:16

    For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
  • Romans 8:28

    And we know that all things work together for good to them that love God, to them who are the called according to [his] purpose.
  • Psalms 84:11

    For the LORD God [is] a sun and shield: the LORD will give grace and glory: no good [thing] will he withhold from them that walk uprightly.
  • 1 John 4:10

    Herein is love, not that we loved God, but that he loved us, and sent his Son [to be] the propitiation for our sins.
  • 2 Corinthians 5:21

    For he hath made him [to be] sin for us, who knew no sin; that we might be made the righteousness of God in him.
  • 1 Corinthians 2:12

    Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.
  • Romans 5:6

    ¶ For when we were yet without strength, in due time Christ died for the ungodly.
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