2 Corinthians 10:8

KJV

For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:

KJV (with Strong's)

For {G1063}{G2532} though {G1437}{G5037} I should boast {G2744} somewhat {G5100} more {G4055} of {G4012} our {G2257} authority {G1849}, which {G3739} the Lord {G2962} hath given {G1325} us {G2254} for {G1519} edification {G3619}, and {G2532} not {G3756} for {G1519} your {G5216} destruction {G2506}, I should {G153} not {G3756} be ashamed {G153}:

Complete Jewish Bible

For even if I boast a little too much about the authority the Lord has given us — authority to build you up, not tear you down — I am not ashamed.

Berean Standard Bible

For even if I boast somewhat excessively about the authority the Lord gave us for building you up rather than tearing you down, I will not be ashamed.

American Standard Version

For though I should glory somewhat abundantly concerning our authority (which the Lord gave for building you up, and not for casting you down), I shall not be put to shame:

Commentary

### SUMMARY
In 2 Corinthians 10:8, the Apostle Paul confidently asserts the divine origin and benevolent purpose of his apostolic authority. He declares that even if he were to boast further about the power entrusted to him by the Lord, he would have no cause for shame, as this authority is consistently exercised for the spiritual growth and strengthening of the Corinthian believers, never for their detriment or destruction. This statement underscores the integrity of his ministry and the foundational principle that true spiritual power is always constructive.

### CONTEXT
* **Literary Context:** This verse is situated within a highly polemical section of Paul's Second Epistle to the Corinthians (chapters 10-13), where he directly addresses the challenges to his apostolic authority and defends his ministry against accusations from certain factions within the Corinthian church, likely influenced by "super-apostles" (as mentioned in [2 Corinthians 11:5](/2_corinthians/11-5 "2 Corinthians 11:5 - Paul's Apostolic Credentials")). Paul has been accused of being impressive in his letters but weak in person ([2 Corinthians 10:10](/2_corinthians/10-10 "2 Corinthians 10:10 - Paul's Opponents' Accusations")). In the preceding verses, Paul describes his spiritual warfare, emphasizing that his weapons are not carnal but divine, capable of demolishing strongholds and taking every thought captive to Christ ([2 Corinthians 10:4-5](/2_corinthians/10-4-5 "2 Corinthians 10:4-5 - Spiritual Warfare and Obedience")). Verse 8 serves as a direct justification for the firmness he intends to display, framing his authority not as self-aggrandizement but as a divinely appointed tool for the church's well-being.
* **Historical & Cultural Context:** The Corinthian church was a complex and often tumultuous community, influenced by the diverse philosophical and rhetorical traditions of its Greco-Roman setting. False teachers or rival apostles had infiltrated the church, questioning Paul's legitimacy, his personal demeanor, and his financial practices. These opponents likely boasted of their own rhetorical prowess, impressive credentials, and perhaps even miraculous signs, in stark contrast to Paul's more humble and direct approach. Paul's defense here is a classic example of **apologia**, a reasoned defense, common in ancient rhetoric. He is not merely defending himself but defending the integrity of the gospel he preached and the divine authority by which he preached it, which was being undermined by those who sought to lead the Corinthians astray.
* **Key Themes:** The verse powerfully articulates several key themes pervasive in 2 Corinthians and Paul's broader theology. Foremost is the **Divine Mandate of Authority**, emphasizing that true spiritual authority is not self-derived but "which the Lord hath given us." This divine origin legitimizes Paul's ministry and distinguishes it from the self-appointed claims of his rivals. Closely related is the **Purpose of Spiritual Authority**, which Paul unequivocally states is "for edification, and not for your destruction." This establishes a crucial criterion for evaluating all Christian leadership: its ultimate aim must be to build up the body of Christ, fostering spiritual growth and maturity, rather than to tear down, control, or exploit. This principle resonates with Paul's teaching on spiritual gifts, all of which are given for the common good and the "building up of the body of Christ" ([Ephesians 4:12](/ephesians/4-12 "Ephesians 4:12 - Equipping the Saints")). Finally, Paul's declaration, "I should not be ashamed," highlights his **Unashamed Confidence** in his God-given commission, despite the intense personal attacks and challenges he faced. His confidence stems from the purity of his motives and the divine source and constructive intent of his authority.

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **authority (Greek, _exousía'_):** From G1849, meaning "privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence." Paul's use of `exousía` emphasizes that his power is not inherent to him but is a delegated right and capacity to act, specifically given by God. It implies both the right to command and the power to enforce.
* **given (Greek, _dídōmi'_):** From G1325, a primary verb meaning "to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield." This verb highlights the active bestowal of authority by the Lord, underscoring its divine origin and making it clear that Paul's power is a gift, not a personal acquisition.
* **edification (Greek, _oikodomḗ'_):** From G3619, meaning "architecture, i.e. (concretely) a structure; figuratively, confirmation." This term literally refers to the act of building a house or structure. In a spiritual context, it signifies the process of building up, strengthening, and maturing believers and the church as a whole. It implies growth, stability, and spiritual development.
* **destruction (Greek, _kathaíresis'_):** From G2506, meaning "demolition; figuratively, extinction." This word is the direct antonym of `oikodomḗ`. It refers to the act of pulling down, demolishing, or bringing to ruin. Paul uses it to starkly contrast the true purpose of his authority (building up) with what it is decidedly *not* for (tearing down or causing ruin).

#### Verse Breakdown
* **"For though I should boast somewhat more of our authority":** Paul acknowledges the possibility of further asserting his apostolic authority, even beyond what he has already done. The phrase "somewhat more" (G5100 `tìs` and G4055 `perissóteros`) suggests that he has a greater reserve of authority than he has yet fully displayed or boasted about, implying a potential for even firmer action if necessary.
* **"which the Lord hath given us":** This crucial clause establishes the divine source of Paul's authority. It is not self-proclaimed, humanly conferred, or based on personal charisma, but directly bestowed by "the Lord" (G2962 `kýrios`), referring to Jesus Christ. This divine origin is the bedrock of its legitimacy and power.
* **"for edification, and not for your destruction":** This is the core statement of purpose. Paul's authority is inherently constructive. It is intended "for edification" (G1519 `eis` G3619 `oikodomḗ`), meaning to build up, strengthen, and promote the spiritual growth of the Corinthian believers. Crucially, it is explicitly "not for your destruction" (G3756 `ou` G1519 `eis` G5216 `hymōn` G2506 `kathaíresis`), meaning it is never intended to tear down, demolish faith, or cause ruin to the church or individuals within it. This sets a clear boundary for the legitimate use of spiritual power.
* **"I should not be ashamed":** Paul expresses his unwavering confidence and integrity. Because his authority originates from the Lord and is always exercised for the good of the church, he has no reason to feel shame (G153 `aischýnomai`), even when asserting it boldly or facing accusations. His actions align with God's benevolent purposes, validating his ministry.

#### Literary Devices
Paul employs several powerful literary devices in this verse. The most prominent is **Contrast**, specifically an antithesis between "edification" (building up) and "destruction" (tearing down). This stark opposition highlights the fundamental and non-negotiable purpose of true apostolic authority, distinguishing it from any misuse of power. By explicitly stating what his authority is *for* and what it is *not for*, Paul clarifies his motives and the divine standard by which his ministry operates. Additionally, there is an element of **Apostolic Apologia**, as Paul is defending his ministry and character against detractors. His declaration "I should not be ashamed" serves as a confident assertion of his integrity, implying that his opponents' accusations are baseless and that his actions are righteous before God. The phrase "which the Lord hath given us" also points to the **Divine Passive**, a grammatical construction where the agent of an action is God, even if not explicitly named. This emphasizes that God is the ultimate source and giver of Paul's authority, reinforcing its sacred and legitimate nature.

### THEOLOGICAL AND THEMATIC CONNECTIONS
This verse profoundly shapes our understanding of spiritual authority within the Christian church. It establishes that all true spiritual power, whether apostolic, pastoral, or otherwise, is a divine entrustment, not a human acquisition, and its ultimate purpose is always to build up the body of Christ. This means fostering spiritual maturity, strengthening faith, correcting error with grace, and promoting unity, rather than tearing down individuals, controlling consciences, or creating division. Any exercise of authority that leads to the spiritual, emotional, or relational destruction of believers stands in direct opposition to God's design and purpose for leadership. Paul's unashamed confidence stems from his alignment with God's benevolent will, providing a model for all who serve in positions of influence within the church.

* [Ephesians 4:11-12](/ephesians/4-11-12 "Ephesians 4:11-12 - Gifts for Building Up the Body"): "And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ."
* [1 Corinthians 14:26](/1_corinthians/14-26 "1 Corinthians 14:26 - Order in Worship"): "How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying."
* [Romans 15:2](/romans/15-2 "Romans 15:2 - Edifying One Another"): "Let every one of us please his neighbour for his good to edification."

### REFLECTION AND APPLICATION
Paul's declaration in 2 Corinthians 10:8 offers timeless principles for believers today, particularly concerning leadership, influence, and the exercise of power within any sphere of life. It challenges us to critically examine the purpose and impact of our words and actions, especially when we are in positions of authority or influence. Do we use our gifts, knowledge, or positions to build up those around us—to encourage, equip, correct with grace, and foster growth—or do we inadvertently or intentionally tear down, discourage, or diminish others? This verse calls for a deep introspection into our motives: is our "boasting" (our confidence, our assertions) rooted in a divine commission and aimed at the well-being of others, or is it self-serving and potentially destructive? When we operate within God's will and for His redemptive purposes, we can stand with the same unashamed confidence as Paul, knowing that our efforts contribute to the spiritual construction of individuals and communities, reflecting the very heart of God.

#### Questions for Reflection
* **In what areas of my life do I exercise authority or influence (e.g., family, work, church, social circles)?**
* **How can I ensure that my exercise of this authority or influence is consistently "for edification" and not "for destruction"?**
* **What are some practical ways I can "build up" others through my words and actions this week?**
* **When I face opposition or criticism, do I find my confidence in God's call and purpose, or in my own abilities?**

### FAQ
**What does Paul mean by "boast somewhat more of our authority"?**

Answer: Paul is not boasting out of pride, but rather asserting the legitimate, God-given nature of his apostolic authority. The phrase "somewhat more" (G5100 `tìs` G4055 `perissóteros`) suggests that he has a greater degree of authority than he has yet fully demonstrated or even spoken about. He is indicating that he has the power to act with even greater firmness if the situation in Corinth demands it, but he would do so without shame because his authority comes from the Lord and is always for the church's good, not its harm. This is a subtle warning to his opponents that he possesses the power to address their challenges decisively, but his preference is always to build up rather than to tear down.

**How can we discern if spiritual authority is being used "for edification" or "for destruction" today?**

Answer: Discerning the true purpose of spiritual authority requires careful observation of its fruit. Authority used "for edification" (G3619 `oikodomḗ`) will lead to the spiritual growth, maturity, and unity of believers, fostering love, faith, and obedience to Christ. It will empower individuals, promote their freedom in Christ, and encourage their service. Conversely, authority used "for destruction" (G2506 `kathaíresis`) will lead to control, manipulation, fear, division, spiritual stagnation, or the suppression of individual conscience. It often leaves people feeling diminished, discouraged, or exploited. The ultimate test is whether the exercise of power points people to Christ and builds up His body, or if it serves the personal agenda or ego of the leader, causing harm to the flock, as Jesus warned about false shepherds in [John 10:12-13](/john/10-12-13 "John 10:12-13 - The Hireling Shepherd").

### CHRIST-CENTERED FULFILLMENT
2 Corinthians 10:8, while a defense of Paul's apostolic authority, ultimately points to the supreme authority of Jesus Christ, who perfectly embodies the principle of power used for edification and not for destruction. All authority, whether in heaven or on earth, has been given to Christ ([Matthew 28:18](/matthew/28-18 "Matthew 28:18 - The Great Commission")). Yet, His exercise of this infinite power was never for His own gain or for the destruction of humanity, but for our redemption and restoration. He came not to condemn the world but to save it ([John 3:17](/john/3-17 "John 3:17 - God Sent His Son to Save the World")). Christ's entire ministry was one of building up: He built His church upon the confession of His identity ([Matthew 16:18](/matthew/16-18 "Matthew 16:18 - Peter's Confession and the Church")), He healed the sick, taught the lost, and ultimately laid down His life to reconcile humanity to God, thereby "edifying" us into a new creation. The cross, seemingly an act of destruction, was the ultimate act of edification, tearing down the barrier of sin to build a bridge to God. Through His Spirit, Christ continues to empower His church to grow up into Him in all things, "from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love" ([Ephesians 4:15-16](/ephesians/4-15-16 "Ephesians 4:15-16 - Growing Up in Christ")). Thus, Paul's authority, and all true spiritual authority, is a reflection and extension of Christ's own redemptive and constructive power.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

2 Corinthians 13:10

Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.

2 Corinthians 1:24

Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.

Galatians 1:1

¶ Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)

2 Timothy 1:12

For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.

2 Corinthians 13:2

I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare:

2 Corinthians 13:3

Since ye seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you.

2 Corinthians 12:6

For though I would desire to glory, I shall not be a fool; for I will say the truth: but [now] I forbear, lest any man should think of me above that which he seeth me [to be], or [that] he heareth of me.