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G2052

ἐριθεία

eritheía /er-ith-i'-ah/ Ask about this word
perhaps as the same as ἐρεθίζω · properly, intrigue, i.e. (by implication) faction
contention(-ious), strife.

Word Study

In depth

A plain-language study of eritheía — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word eritheía, represented by G2052, refers to intrigue, faction, contention, or strife. It appears 7 times across 7 unique verses in the Bible. The term consistently points to a self-seeking ambition that creates division and is rooted in pride, contrasting sharply with Christian virtues like humility.

Biblical Occurrences & Contextual Analysis

In its biblical usage, G2052 is almost always presented as a negative quality to be avoided. It is described as a corrupt motivation, such as when some preach Christ out of contention Philippians 1:16. Paul warns against doing anything through strife or vainglory, instead urging believers to act with lowliness of mind Philippians 2:3. James identifies strife in the heart, alongside bitter envying, as a source of "confusion and every evil work" James 3:16 that causes one to lie against the truth James 3:14. It is also listed among the "works of the flesh" in Galatians 5:20 and as a characteristic of those who face God's wrath in Romans 2:8.

Related Words & Concepts

Several related words help clarify the destructive nature of G2052:

  • G2205 zēlos (jealousy, as of a husband (figuratively, of God), or an enemy, malice): This term is frequently associated with G2052, as seen in the warning against having "bitter envying and strife in your hearts" James 3:14.
  • G2054 éris (a quarrel, i.e. (by implication) wrangling): This word for quarrels and debates is listed alongside strife in catalogs of vices, highlighting the discord that flows from a factious spirit 2 Corinthians 12:20.
  • G1370 dichostasía (disunion, i.e. (figuratively) dissension): Listed with G2052 in Galatians 5:20, this term points to the tangible outcome of strife, which is the creation of seditions and divisions.
  • G2754 kenodoxía (empty glorying, i.e. self-conceit): This is presented as a parallel motivation to be rejected, with believers instructed to do nothing from strife or vainglory Philippians 2:3.

Theological Significance

The theological weight of G2052 is significant in defining behavior that is contrary to God's will.

  • A Work of the Flesh: It is explicitly categorized as a work of the flesh, putting it in direct opposition to the fruit of the Spirit. Its presence alongside things like idolatry, hatred, and heresies underscores its severity Galatians 5:20.
  • Source of Disorder: The Bible directly connects strife and envying to "confusion and every evil work," identifying it as a root cause of chaos within the community James 3:16.
  • A Corrupt Motive: The term is used to describe an impure heart-motive. Actions that may appear righteous on the surface, like preaching, are condemned if they originate from a spirit of contention Philippians 1:16.
  • Rebellion Against Truth: Those who are contentious (ek eritheías) are described as those who "do not obey the truth, but obey unrighteousness," placing them under God's "indignation and wrath" Romans 2:8.

Summary

In summary, G2052 is not merely simple disagreement but a destructive, self-serving ambition that fuels factionalism and discord. It is consistently portrayed in scripture as a work of the flesh, a corrupting motive that stands against humility and truth. The presence of eritheía leads to confusion, division, and ultimately divine judgment, making its avoidance a critical aspect of Christian conduct.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 6 occurrences, inflected in 4 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Accusative Singular Feminine
  • Nominative Plural Feminine
  • Genitive Singular Feminine
  • Nominative Singular Feminine
Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Feminine
Feminine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 7 verses across 5 of the 27 books. Most frequent in Philippians and James (2 verses each); never once in the other 22.

1
Romans
1
2 Corinthians
1
Galatians
2
Philippians
2
James

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.