probably akin to the base of δαμάζω (through the idea of violence); detriment:--damage, loss.
Transliteration:zēmía
Pronunciation:dzay-mee'-ah
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### Core Meaning & Semantic Range
The Greek term ζημία (zēmía, `{{G2209}}`) signifies "detriment," "damage," or "loss." Its etymological root is likely connected to the base of δαμάζω (damazō, `{{G1150}}`), meaning "to tame," "subdue," or "overcome," often implying an element of force or violence. This suggests that ζημία is not merely a passive absence or lack, but rather an incurred harm, a disadvantage, or a suffering of injury. It denotes a negative impact, a state of being worse off than before, or a depletion of resources or status. The semantic range encompasses both tangible, material losses (such as property or financial assets) and intangible, spiritual, or reputational losses. The underlying sense is that something valuable has been diminished or taken away, often as a consequence of adverse circumstances or a deliberate re-evaluation.
### Biblical Occurrences & Contextual Analysis
The word ζημία appears a few times in the New Testament, revealing distinct contextual nuances:
* **Acts 27:10, 21:** In the narrative of Paul's perilous sea voyage to Rome, the apostle warns of "loss" (ζημία) concerning the ship and its cargo. Specifically, [[Acts 27:10]] states, "Sirs, I perceive that the voyage will be with injury and much loss, not only of the cargo and the ship, but also of our lives." Later, after the storm, [[Acts 27:21]] records Paul reminding them, "Sirs, you should have listened to me and not have set sail from Crete and incurred this injury and loss." Here, ζημία refers to concrete, material damage to property and the potential for the loss of human life, arising from dangerous external circumstances. It describes the physical and economic consequences of a disastrous event.
* **Philippians 3:7-8:** This passage presents a profoundly theological use of ζημία. Paul, reflecting on his former life and achievements under the law, declares, "But whatever gain I had, I counted as loss for the sake of Christ. Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ" [[Philippians 3:7-8]]. Here, Paul's "loss" is not something imposed upon him against his will, but a deliberate, chosen re-evaluation. His former advantages – his Jewish heritage, legal righteousness, and zealous pursuit of the law – are now considered ζημία (loss) or even "rubbish" (σκύβαλα, skýbala, `{{G4657}}`) when compared to the incomparable value of knowing Christ. This is a spiritual and existential loss of former identity and status, undertaken for the sake of a greater, spiritual gain.
### Related Words & Concepts
The meaning of ζημία is illuminated by its relationship to other Greek terms and theological concepts:
* **Antonyms/Contrasts:** The most prominent contrast is with κέρδος (kerdos, `{{G2771}}`), meaning "gain" or "profit," as explicitly stated by Paul in [[Philippians 3:7-8]]. This juxtaposition highlights the radical re-evaluation of values in the Christian life, where worldly gain may be spiritual loss, and spiritual gain may necessitate worldly loss.
* **Synonyms/Related Ideas:**
* ἀπώλεια (apōleia, `{{G684}}`): "destruction," "ruin," "perdition," "loss." While ζημία can imply significant damage, ἀπώλεια often suggests a more complete and irrecoverable ruin or utter destruction, particularly in an eschatological sense.
* βλάβη (blabē, `{{G983}}`): "injury," "harm." This term is used alongside ζημία in Acts 27, reinforcing the idea of physical or material detriment.
* πάθημα (pathēma, `{{G3804}}`): "suffering," "affliction." ζημία can be a consequence or a component of πάθημα.
* **Etymological Link:** The connection to δαμάζω (damazō, `{{G1150}}`, "to tame, subdue") suggests that ζημία can arise from being overcome or subdued by circumstances, or from the violent imposition of hardship.
* **Concepts:** Sacrifice, suffering, cost of discipleship, re-evaluation of values, renunciation, spiritual accounting.
### Theological Significance
The theological significance of ζημία is profound, particularly in its use by the Apostle Paul:
* **The Cost of Discipleship:** ζημία underscores the reality that following Christ often entails significant costs. This can be material (as in the shipwreck, where God's providence nonetheless preserves lives) or a more profound reordering of one's entire value system. True discipleship may require letting go of worldly advantages, reputation, or security for the sake of the gospel.
* **The Paradox of Loss and Gain:** The most impactful theological insight from ζημία comes from Paul's testimony in Philippians. What the world considers valuable (prestige, lineage, self-righteousness) can be seen as "loss" or even "rubbish" from a divine perspective when compared to the surpassing worth of Christ. Conversely, embracing this "loss" for Christ's sake leads to ultimate, eternal "gain" – the righteousness that comes from God and the intimate knowledge of Christ. This paradox challenges conventional wisdom and highlights the radical nature of kingdom values.
* **Suffering and Identification with Christ:** To count all things as ζημία for Christ's sake implies a willingness to share in His sufferings. This "loss" is not meaningless but can be a means of spiritual growth, purification, and deeper identification with the crucified and risen Christ. It is a pathway to experiencing the power of His resurrection.
* **Reorientation of Values:** ζημία forces believers to re-evaluate what truly matters. Worldly achievements and advantages, if they hinder one's pursuit of Christ, are to be discarded as detrimental. The ultimate "gain" is not found in accumulation but in surrender and communion with God.
### Summary
ζημία (zēmía, `{{G2209}}`) fundamentally means "detriment," "damage," or "loss," often implying an incurred harm or disadvantage. Its usage in the New Testament illustrates both concrete, material losses due to external circumstances (as seen in [[Acts 27:10, 21]]) and, more profoundly, a deliberate, spiritual re-evaluation of what is truly valuable (as powerfully articulated in [[Philippians 3:7-8]]). In the latter context, Paul counts all former worldly gains as ζημία for the surpassing worth of knowing Christ, thereby revealing a core paradox of Christian faith: that true spiritual gain often necessitates a radical renunciation of what the world esteems. This concept underscores the cost of discipleship, the reorientation of values in light of Christ, and the transformative power of embracing "loss" for eternal gain.
TRV