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ζημία

zēmía /dzay-mee'-ah/ Ask about this word
probably akin to the base of δαμάζω (through the idea of violence)
detriment
damage, loss.
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Core Meaning & Semantic Range

The Greek word zēmía, represented by G2209, defines the concept of detriment, damage, or loss. It appears 4 times across 4 unique verses in the Bible. The term's origin, possibly akin to a word implying violence, suggests a significant and impactful detriment, whether in a material or spiritual sense.

Biblical Occurrences & Contextual Analysis

In its biblical usage, G2209 appears in both literal and theological contexts. In the book of Acts, Paul warns his fellow travelers that their voyage will result in "much damage" to the ship and its cargo Acts 27:10. He later reminds them that they could have avoided this "harm and loss" by heeding his advice Acts 27:21. In Philippians, the meaning elevates to a spiritual principle, where Paul states that whatever he once considered gain, he now counts as loss for the sake of Christ Philippians 3:7. He expands on this by counting all things as loss compared to the surpassing value of knowing Christ Philippians 3:8.

Related Words & Concepts

Several related words clarify the meaning and application of loss:

  • G2210 zēmióō: This is the verb form of G2209, meaning to suffer loss or receive damage. In Philippians 3:8, Paul uses it to describe how he has actively "suffered the loss of all things."
  • G2771 kérdos: This word for gain or lucre is used as a direct contrast to G2209. Paul explains that what he formerly saw as gain G2771, he now considers loss Philippians 3:7.
  • G4657 skýbalon: This term for dung or refuse is used to describe the value of the things Paul has counted as loss. He considers them dung in order to gain Christ Philippians 3:8.
  • G5196 hýbris: Meaning harm or hurt, this word is paired with G2209 in Acts to describe the combined physical dangers of the sea voyage (Acts 27:10, Acts 27:21).

Theological Significance

The theological weight of G2209 is demonstrated primarily in Paul's letter to the Philippians.

  • Revaluation of Worldly Gain: The term is central to a radical revaluation of life. Things that were formerly considered gain G2771 are redefined as loss G2209 when measured against the value of Christ Philippians 3:7.
  • Supreme Value of Christ: The concept of loss serves to highlight the incomparable worth of knowing Christ. Paul counts "all things" as loss "for the excellency of the knowledge of Christ Jesus" Philippians 3:8.
  • Willing Forfeiture: This is not an accidental or unfortunate event, but a deliberate choice. Paul affirms that he has "suffered the loss" G2210 of all things and now considers them worthless, like "dung" G4657, in his pursuit to gain Christ Philippians 3:8.

Summary

In summary, G2209 conveys a powerful idea of damage or loss. While it can refer to literal, material detriment, as seen in the shipwreck narrative in Acts Acts 27:10, its most profound application is theological. In Philippians, loss becomes the metric by which the supreme value of Christ is measured. It represents a complete reorientation of values, where all worldly achievements and advantages are willingly counted as loss for the surpassing worth of knowing and gaining Christ Philippians 3:7-8.

Grammatical Forms

In the Greek New Testament, this word appears as a noun across 4 occurrences, inflected in 2 grammatical forms.

  • Accusative Singular Feminine
  • Genitive Singular Feminine
Genitive
Possession or source — often "of".
Accusative
The direct object of the verb.
Singular
One.
Feminine
Feminine grammatical gender.

Theographic Context

Biblical Distribution

Appears in 4 verses across 2 books. Most frequent in Acts (2 verses).

2
Acts
2
Philippians

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