Proverbs 22:1

KJV

¶ A [good] name [is] rather to be chosen than great riches, [and] loving favour rather than silver and gold.

KJV (with Strong's)

A good name {H8034} is rather to be chosen {H977} than great {H7227} riches {H6239}, and loving {H2896} favour {H2580} rather than silver {H3701} and gold {H2091}.

Complete Jewish Bible

Rather than wealth, choose a good reputation, esteem over silver and gold.

Berean Standard Bible

A good name is more desirable than great riches; favor is better than silver and gold.

American Standard Version

Agoodname is rather to be chosen than great riches, And loving favor rather than silver and gold.

Commentary

### SUMMARY
Proverbs 22:1 encapsulates a profound principle of wisdom, asserting that the enduring value of an honorable reputation and the favor of others far surpasses the fleeting and ultimately less significant worth of material wealth. This proverb serves as a foundational declaration, guiding individuals to prioritize intangible virtues—character, integrity, and relational capital—over the accumulation of transient riches, thereby defining true prosperity not by what one possesses, but by who one is and how one is perceived in the community and before God.

### CONTEXT
* **Literary Context:** This verse is situated within the broader collection of Solomon's proverbs (Proverbs 10:1-22:16), which comprise the bulk of the book of Proverbs. This section is characterized by short, pithy sayings that often present antithetical or synonymous parallelism, contrasting wise and foolish behaviors, and their respective outcomes. Proverbs 22:1 stands at the beginning of a new subsection (Proverbs 22:1-24:34), often referred to as "Sayings of the Wise." It sets a tone for the subsequent instructions by immediately establishing a core value proposition: character over currency. The wisdom literature consistently emphasizes practical righteousness and its societal benefits, making this verse a quintessential example of its ethical framework.
* **Historical & Cultural Context:** In ancient Israelite society, a person's "name" (Hebrew: _shem_) was far more than a mere identifier; it encapsulated their entire character, reputation, legacy, and even their destiny. To have a "good name" meant one was known for integrity, trustworthiness, and honorable conduct within the community. This reputation was paramount, often determining one's social standing, influence, and economic opportunities. Unlike modern individualistic societies, ancient cultures were highly communal, and a person's standing was deeply intertwined with their family and tribal identity. Similarly, "favor" (Hebrew: _chên_) from others—whether from God, rulers, or fellow community members—was a vital asset, signifying acceptance, goodwill, and often protection or provision. Material wealth, while valued, was often seen as less stable and more susceptible to loss than the enduring capital of a good name and strong relationships.
* **Key Themes:** Proverbs 22:1 contributes significantly to several overarching themes within the book of Proverbs and biblical wisdom literature. Firstly, it underscores the **Enduring Value of Reputation and Character**, asserting that one's integrity and the legacy of their actions are more precious than any earthly possession. This theme resonates with other wisdom teachings, such as those found in [Ecclesiastes 7:1](/ecclesiastes/7-1 "Ecclesiastes 7:1 - A Good Name is Better Than Precious Ointment"), which similarly elevates a good name above material comforts. Secondly, it highlights the **Superiority of Relational Capital and Divine Favor** over mere fortune. "Loving favour" speaks to the blessing of goodwill from both God and humanity, a concept echoed in the life of Jesus, who "increased in wisdom and stature, and in [favor with God and man](/luke/2-52 "Luke 2:52 - Jesus' Growth in Favor")" (Luke 2:52). Thirdly, the verse presents a clear call to **Prioritize Internal Virtues Over Materialism**, challenging the human tendency to equate success solely with financial prosperity. This prioritization aligns with the broader biblical emphasis on seeking spiritual and eternal treasures, as contrasted with storing up [treasures on earth](/matthew/6-19 "Matthew 6:19 - Do Not Store Up Treasures on Earth") (Matthew 6:19-21).

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **name (Hebrew, _shêm'_):** From an unused root suggesting definite and conspicuous position, this term refers to an appellation, but by strong implication, it encompasses one's honor, authority, and character. In this context, "good name" signifies one's established reputation, the sum total of how one is known and remembered for their deeds, integrity, and trustworthiness within the community. It is a lasting mark or memorial of individuality that carries significant weight.
* **good (Hebrew, _ṭôwb'_):** This adjective, used in its widest sense, describes something as beautiful, excellent, beneficial, or pleasant. When applied to "name," it denotes a reputation that is honorable, righteous, and well-regarded, built upon a foundation of virtuous conduct and moral excellence. It implies a quality that is inherently desirable and brings positive outcomes.
* **favour (Hebrew, _chên'_):** Derived from a root meaning "to be gracious," this word signifies graciousness, kindness, or goodwill. It can refer to subjective favor (kindness shown) or objective favor (beauty, pleasantness). In Proverbs 22:1, it denotes the goodwill, acceptance, and positive regard one receives from others, whether human or divine. This favor is often earned through a pleasant disposition, righteous living, and respectful interactions, opening doors and fostering positive relationships.

#### Verse Breakdown
* **"A good name is rather to be chosen than great riches":** This clause establishes a direct comparison and a clear preference. The "good name" (reputation, character, integrity) is presented as superior and more desirable than "great riches" (abundant wealth or material possessions). The verb "chosen" (Hebrew: _bâchar_) implies a deliberate act of selection, urging the reader to consciously prioritize the intangible value of an honorable reputation over the tangible, yet transient, allure of vast wealth. It suggests that true security and lasting value are found in one's character, not their bank account.
* **"and loving favour rather than silver and gold":** This second clause reinforces and expands upon the first, employing synonymous parallelism. "Loving favour" (the goodwill, acceptance, and positive regard from others, potentially including God) is elevated above "silver and gold" (specific forms of wealth, representing all material assets). The phrase "loving favour" emphasizes the desirability and active pursuit of this relational capital. It implies that the respect, trust, and affection of one's community, or the grace of God, provide a deeper, more satisfying, and more enduring form of prosperity than any amount of precious metals.

#### Literary Devices
Proverbs 22:1 masterfully employs several literary devices to convey its profound truth. The most prominent is **Parallelism**, specifically **Synonymous Parallelism**, where the second line reiterates and amplifies the thought of the first line using different words. "A good name is rather to be chosen than great riches" is paralleled by "loving favour rather than silver and gold," with "good name" corresponding to "loving favour" and "great riches" to "silver and gold." This repetition reinforces the central message from two slightly different angles, emphasizing its importance. **Contrast** is also central, as the verse explicitly pits intangible virtues (good name, loving favor) against tangible wealth (great riches, silver and gold), highlighting the superior value of the former. This creates a clear dichotomy, urging the reader to choose wisely. Finally, the use of **Hyperbole** or **Exaggeration** might be perceived, not to literally dismiss all value of wealth, but to emphatically underscore the *relative* and *ultimate* superiority of character and relational capital. The statement is absolute to make a powerful point about true priorities.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Proverbs 22:1 stands as a cornerstone of biblical wisdom, articulating a divine perspective on true wealth that transcends mere material accumulation. It aligns with the broader theological truth that God values character, righteousness, and relationship above all else. The pursuit of a "good name" and "loving favour" is not merely about human reputation but about living in a way that honors God and reflects His character, thereby earning His favor and the respect of others. This principle challenges the idolatry of wealth, reminding us that our ultimate security and significance are found in our standing with God and our integrity before humanity, rather than in our possessions.

* [Ecclesiastes 7:1](/ecclesiastes/7-1 "Ecclesiastes 7:1 - A Good Name is Better Than Precious Ointment")
* [Matthew 6:19-21](/matthew/6-19 "Matthew 6:19-21 - Do Not Store Up Treasures on Earth")
* [Philippians 4:8](/philippians/4-8 "Philippians 4:8 - Whatever is True, Noble, Right, Pure, Lovely, Admirable")

### REFLECTION AND APPLICATION
Proverbs 22:1 offers a timeless challenge to re-evaluate our priorities in a world often obsessed with material gain and superficial success. It calls us to invest our lives not in fleeting possessions, but in the enduring capital of character and relationships. Practically, this means making decisions that build integrity, even when they are costly or unpopular. It means prioritizing honesty in business, faithfulness in relationships, and a consistent commitment to ethical conduct in all spheres of life. A good name is built brick by brick through consistent, righteous actions, and it is sustained by humility and a willingness to serve. Similarly, "loving favour" is cultivated by genuinely caring for others, extending grace, and being a person of peace and reconciliation. This proverb reminds us that true legacy is not measured by the size of our estate, but by the quality of our character and the positive impact we have on the lives of others and the glory we bring to God.

#### Questions for Reflection
* **What does "a good name" mean in your personal, professional, and spiritual life, and how are you actively building it?**
* **In what ways might you be prioritizing "great riches" or "silver and gold" over the cultivation of "loving favour" or a good reputation?**
* **How does this proverb challenge your definition of success and prosperity?**
* **What specific steps can you take this week to demonstrate integrity and cultivate genuine favor with those around you?**

### FAQ

**What is the difference between "good name" and "great riches" in this proverb?**

Answer: The proverb draws a stark contrast between two types of "wealth." "A good name" (Hebrew: _shem tov_) refers to one's reputation, character, and legacy—the sum total of how one is known and remembered for their integrity, trustworthiness, and honorable conduct. It is an intangible, enduring asset built over a lifetime of righteous living. "Great riches" (Hebrew: _rab 'osher_), on the other hand, refers to abundant material wealth, possessions, or financial prosperity. The proverb asserts that the former is far more valuable and desirable than the latter, emphasizing that true security and lasting significance are found in one's character, not their material possessions. This aligns with other biblical teachings that caution against the pursuit of [earthly treasures](/matthew/6-19 "Matthew 6:19 - Do Not Store Up Treasures on Earth") that can decay or be stolen.

**How does "loving favour" relate to "silver and gold"?**

Answer: "Loving favour" (Hebrew: _chên_) refers to the goodwill, acceptance, and positive regard one receives from others, whether from God, family, friends, or the community at large. It implies a pleasant disposition and an earned respect that opens doors, fosters positive relationships, and provides a deeper sense of security and belonging. "Silver and gold" represent tangible forms of wealth, money, and material assets. The proverb states that "loving favour" is "rather to be chosen" than these material possessions, highlighting that relational capital and the blessing of God's and man's goodwill are more valuable and satisfying than any amount of financial wealth. This concept is beautifully illustrated in the life of Jesus, who grew in [favor with God and man](/luke/2-52 "Luke 2:52 - Jesus' Growth in Favor") (Luke 2:52).

### CHRIST-CENTERED FULFILLMENT
Proverbs 22:1 finds its ultimate and most profound fulfillment in Jesus Christ, who perfectly embodied the "good name" and possessed "loving favour" beyond measure. His name, Jesus, is indeed "a name which is above every name" ([Philippians 2:9](/philippians/2-9 "Philippians 2:9 - The Name Above All Names")), representing His perfect character, divine authority, and redemptive work. Unlike earthly riches, which are fleeting, Christ's reputation and His work are eternal. He consistently chose obedience to His Father and the good of humanity over any earthly gain, even enduring the cross for our sake ([Philippians 2:5-8](/philippians/2-5 "Philippians 2:5-8 - Christ's Humility and Obedience")). Furthermore, Jesus enjoyed ultimate "loving favour" from God the Father, who declared, "This is my beloved Son, in whom I am well pleased" ([Matthew 3:17](/matthew/3-17 "Matthew 3:17 - The Baptism of Jesus")). Through His sacrifice, Christ earned for us the ultimate favor—grace and reconciliation with God, a treasure far exceeding any "silver and gold" ([1 Peter 1:18-19](/1_peter/1-18 "1 Peter 1:18-19 - Redeemed Not With Perishable Things")). Believers, by being "in Christ," inherit His good name and stand in God's unmerited favor, called to live lives that reflect His character, thereby building a "good name" that points to Him and seeking "favour" that glorifies His kingdom, knowing that our true wealth is found in Him alone ([Ephesians 1:7](/ephesians/1-7 "Ephesians 1:7 - Redemption Through His Blood")).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Ecclesiastes 7:1

¶ A good name [is] better than precious ointment; and the day of death than the day of one's birth.

Luke 10:20

Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.

1 Kings 1:47

And moreover the king's servants came to bless our lord king David, saying, God make the name of Solomon better than thy name, and make his throne greater than thy throne. And the king bowed himself upon the bed.

Acts 7:10

And delivered him out of all his afflictions, and gave him favour and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt and all his house.

Philippians 4:3

And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and [with] other my fellowlabourers, whose names [are] in the book of life.

Hebrews 11:39

And these all, having obtained a good report through faith, received not the promise: