Vanity of vanities, saith the Preacher, vanity of vanities; all [is] vanity.
Vanity {H1892} of vanities {H1892}, saith {H559} the Preacher {H6953}, vanity {H1892} of vanities {H1892}; all is vanity {H1892}.
Pointless! Pointless! - says Kohelet -Utterly meaningless! Nothing matters!
“Futility of futilities,” says the Teacher, “futility of futilities! Everything is futile!”
Vanity of vanities, saith the Preacher; vanity of vanities, all is vanity.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
-
Psalms 144:4
Man is like to vanity: his days [are] as a shadow that passeth away. -
Romans 8:20
For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected [the same] in hope, -
Psalms 39:5
Behold, thou hast made my days [as] an handbreadth; and mine age [is] as nothing before thee: verily every man at his best state [is] altogether vanity. Selah. -
Psalms 39:6
Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up [riches], and knoweth not who shall gather them. -
Ecclesiastes 5:10
He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this [is] also vanity. -
Ecclesiastes 12:8
¶ Vanity of vanities, saith the preacher; all [is] vanity. -
Ecclesiastes 2:26
For [God] giveth to a man that [is] good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to [him that is] good before God. This also [is] vanity and vexation of spirit.
Context
The book of Ecclesiastes is a profound work of Old Testament wisdom literature, traditionally attributed to King Solomon, though the author identifies himself only as "the Preacher" (Hebrew: Qoheleth). This opening verse, Ecclesiastes 1:2, serves as the thesis statement and recurring refrain for the entire book. It immediately sets a somber, reflective tone, inviting the reader on a philosophical journey to explore the meaning and purpose of life "under the sun."
Key Themes
Linguistic Insights
The pivotal word in this verse, "vanity," comes from the Hebrew word hebel (הֶבֶל). This term literally means "breath," "vapor," or "futility." It signifies something that is fleeting, insubstantial, ephemeral, or ultimately meaningless. When the Preacher says "vanity of vanities" (hebel hebalim), it is a Hebrew superlative construction, similar to "Holy of Holies," emphasizing the extreme degree of this fleetingness or emptiness. It suggests absolute transience, an ultimate lack of substance or lasting value in anything that exists "under the sun," a phrase used throughout the book to denote human experience apart from God's direct intervention or eternal perspective.
Practical Application
Ecclesiastes 1:2, while seemingly pessimistic, is ultimately a gateway to profound spiritual truth. It prompts us to evaluate where we place our hope and derive our meaning. If all earthly pursuits are ultimately "vanity," then true and lasting satisfaction must be found elsewhere. This verse encourages us to:
This foundational statement sets the stage for the Preacher's exploration, which continually loops back to this core idea that life's endeavors are ultimately fleeting without a divine anchor, as further discussed in the subsequent verses regarding profit under the sun.