Proverbs 22:3

KJV

¶ A prudent [man] foreseeth the evil, and hideth himself: but the simple pass on, and are punished.

KJV (with Strong's)

A prudent {H6175} man foreseeth {H7200} the evil {H7451}, and hideth {H5641}{H5641} himself: but the simple {H6612} pass on {H5674}, and are punished {H6064}.

Complete Jewish Bible

The clever see trouble coming and hide; the simple go on and pay the penalty.

Berean Standard Bible

The prudent see danger and take cover, but the simple keep going and suffer the consequences.

American Standard Version

A prudent man seeth the evil, and hideth himself; But the simple pass on, and suffer for it.

Commentary

### SUMMARY
Proverbs 22:3 presents a profound antithesis between two distinct approaches to life, illuminating the critical importance of foresight and the inevitable consequences of its absence. It asserts that an individual characterized by prudence actively anticipates potential dangers or "evil" and wisely takes protective measures to avoid harm. In stark contrast, the naive or "simple" person, lacking discernment and heedless of impending peril, continues blindly on their path and, as a direct result of their folly, invariably suffers negative consequences. This proverb succinctly encapsulates a core biblical principle: wisdom leads to preservation and flourishing, while foolishness leads to ruin and affliction.

### CONTEXT
* **Literary Context:** Proverbs 22:3 is strategically placed within the larger collection known as "The Sayings of the Wise" (Proverbs 22:17-24:34), which follows "The Proverbs of Solomon" (Proverbs 10:1-22:16). This specific verse masterfully employs **antithetical parallelism**, a hallmark literary device of Proverbs, where two opposing ideas are juxtaposed to underscore a moral or theological truth. The structure of the verse, with its clear "A... but B..." pattern, is designed to highlight the stark difference in outcomes between the wise and the foolish. It seamlessly integrates into the book's overarching didactic purpose: to impart practical, God-centered wisdom for navigating life's complexities, emphasizing the direct correlation between one's choices and their divinely ordained consequences. This proverb serves as a concise summary of a theme reiterated throughout the wisdom literature, reinforcing the notion that discernment is not merely a virtue but a necessity for survival and well-being in God's ordered world.
* **Historical & Cultural Context:** In ancient Israel, wisdom was highly prized, not merely as intellectual prowess but as a practical, ethical, and theological skill for living righteously within the covenant community. The book of Proverbs, often taught in familial and community settings, served as a primary vehicle for transmitting this vital wisdom across generations. The concept of "evil" (Hebrew: _raʻ_) in this context extends beyond mere moral wickedness to encompass misfortune, disaster, or any harm that arises from a deviation from divine principles or a lack of practical foresight. The "prudent man" would have been seen as embodying the ideal of a responsible, God-fearing individual who understood the intricate cause-and-effect relationships inherent in creation and sought to live in harmony with them. Conversely, the "simple" represented a common societal challenge—individuals often exploited, harmed, or self-sabotaged due to their gullibility, inexperience, and dangerous lack of discernment, making this proverb a crucial lesson for societal well-being.
* **Key Themes:** Proverbs 22:3 powerfully articulates several foundational themes central to the book of Proverbs and the broader biblical wisdom tradition. Firstly, it underscores the paramount importance of **discernment and foresight**, portraying the truly wise as those who possess the spiritual and practical acuity to "see" or anticipate danger before it fully materializes, enabling them to take preventative action. This proactive wisdom is set in stark contrast to **naiveté and folly**, which characterize the "simple" person who lacks critical judgment and heedlessly proceeds into trouble. Secondly, the verse unequivocally teaches the **principle of consequences**, demonstrating that choices have predictable outcomes: wisdom leads to safety and preservation, while foolishness inevitably leads to suffering and "punishment." This echoes the broader biblical teaching that righteousness leads to life and blessing, while wickedness leads to death and judgment, a theme powerfully articulated in passages like [Deuteronomy 30:19](/deuteronomy/30-19 "Deuteronomy 30:19 - Choose Life") and the sobering warnings found in [Proverbs 1:32-33](/proverbs/1-32-33 "Proverbs 1:32-33 - The Ruin of the Simple"). The proverb thus serves as a call to cultivate a discerning heart, recognizing that our actions, or inactions, directly shape our destiny.

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **Prudent (Hebrew, _ʻârûwm'_ H6175):** This term, derived from a root meaning "cunning" or "shrewd," carries a positive connotation in this context. In Proverbs, it describes an individual who possesses practical wisdom, astuteness, and discernment. It signifies someone who is not merely intelligent but possesses a beneficial, discerning intelligence that allows them to perceive potential dangers, understand the implications of actions, and act wisely to avoid harm. This prudence is a form of spiritual and practical shrewdness that leads to self-preservation and flourishing.
* **Simple (Hebrew, _pᵉthîy'_ H6612):** This word refers to someone who is naive, inexperienced, and easily persuaded or misled. The "simple" person is characterized by a lack of critical judgment, making them open to all influences without proper discernment. Unlike the wicked, the "simple" are not necessarily malicious, but their inherent lack of foresight and susceptibility to error makes them profoundly vulnerable to deception, exploitation, and self-inflicted harm. Their problem is a dangerous absence of wisdom, not necessarily an active embrace of evil.
* **Punished (Hebrew, _ʻânash'_ H6064):** This primitive root means "to inflict a penalty" or "to fine." In the context of Proverbs 22:3, it signifies the negative consequences, suffering, or adverse outcomes that inevitably befall the simple person due to their lack of foresight and their heedless actions. This "punishment" often implies a natural, often unavoidable, consequence of their folly within God's moral order, rather than necessarily a direct, active divine retribution, though it is certainly aligned with the divine principle of sowing and reaping.

#### Verse Breakdown
* **"A prudent [man] foreseeth the evil, and hideth himself:"** This initial clause vividly describes the wise individual. The "prudent man" (or person, as "man" is supplied in KJV) is characterized by foresight, using the Hebrew verb _râʼâh_ (H7200), meaning "to see" or "perceive." This "seeing" is not merely physical sight but a deep, discerning perception of potential harm or danger, referred to as "evil" (_raʻ_, H7451), which can encompass moral wickedness, misfortune, or calamity. Upon discerning this impending threat, the prudent person takes proactive measures to "hide himself" (_çâthar_, H5641), implying a strategic act of concealment, taking refuge, exercising caution, or withdrawing from a dangerous situation. This action is a deliberate, protective response aimed at preserving oneself from harm.
* **"but the simple pass on, and are punished."** This contrasting clause presents the fate of the foolish. The "simple" (_pᵉthîy_, H6612), lacking the discernment of the prudent, fail to perceive or acknowledge the impending evil. They "pass on" (_ʻâbar_, H5674), meaning they continue their course heedlessly, oblivious to or ignoring the danger that the prudent person recognized. As a direct and inevitable consequence of their naiveté, inexperience, and inaction, they "are punished" (_ʻânash_, H6064), experiencing the negative outcomes, suffering, or adverse circumstances that the prudent person successfully avoided through their foresight and protective measures.

#### Literary Devices
The primary literary device employed in Proverbs 22:3 is **Antithetical Parallelism**. This foundational structure in Proverbs presents two contrasting lines or ideas, where the second line provides a direct counterpoint to the first, thereby emphasizing the profound difference between them. Here, the prudent individual's foresight and self-preservation are set in sharp opposition to the simple person's heedlessness and subsequent suffering, powerfully highlighting the wisdom of one path and the folly of the other. Additionally, the verse clearly illustrates **Cause and Effect**, demonstrating a direct and inevitable relationship between actions (foresight leading to safety vs. heedlessness leading to punishment) and their consequences. The concept of "evil" can also be interpreted with a subtle hint of **Personification** in that it is something that can be "foreseen" and from which one "hides," giving it an almost active, threatening presence that the discerning individual must navigate.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Proverbs 22:3 offers a profound theological statement on the nature of God's moral universe and human responsibility within it. It underscores the biblical truth that God has established an ordered creation where actions, whether wise or foolish, have predictable consequences. The prudence described here is not mere human cleverness but a God-given capacity to perceive truth and danger, often implying a spiritual discernment that recognizes the traps of sin and folly. The stark contrast between the prudent and the simple highlights God's justice, where those who disregard wisdom ultimately face the natural and spiritual repercussions of their choices. This principle of sowing and reaping is foundational to biblical theology, emphasizing that while God is merciful, He also upholds the integrity of His creation and the moral order He has instituted. The proverb thus serves as a divine invitation to live wisely, in alignment with God's revealed will, thereby walking in the path of blessing and preservation.

* [Psalm 91:1](/psalms/91-1 "Psalm 91:1 - Dwelling in the Secret Place of the Most High")
* [Proverbs 1:7](/proverbs/1-7 "Proverbs 1:7 - The Fear of the Lord is the Beginning of Knowledge")
* [Proverbs 14:16](/proverbs/14-16 "Proverbs 14:16 - The Wise Fear and Depart from Evil")

### REFLECTION AND APPLICATION
Proverbs 22:3 offers timeless wisdom that transcends its ancient context, urging us to cultivate a discerning and proactive approach to every facet of our lives. It challenges us to move beyond spiritual and practical naiveté, encouraging us to actively seek and apply wisdom that allows us to foresee potential pitfalls—whether they be moral compromises, financial imprudence, relational dangers, or spiritual complacency. This means not only being acutely aware of temptations and dangers but also taking deliberate, preventative steps to "hide ourselves" by establishing strong boundaries, seeking wise counsel from trusted mentors, immersing ourselves consistently in God's Word, and cultivating a vibrant, responsive prayer life. Rather than passively "passing on" through life, hoping for the best, true wisdom, empowered by faith, calls us to be vigilant and responsible stewards of our lives, recognizing that our choices today profoundly shape our outcomes tomorrow. This proverb serves as a powerful, pastoral reminder that neglecting to anticipate and prepare for challenges often leads to avoidable suffering and regret.

#### Questions for Reflection
* **In what specific areas of my life (e.g., spiritual growth, relationships, finances, health, career) might I be "passing on" ignorantly, rather than "foreseeing the evil" and taking proactive steps?**
* **What particular "evils" or dangers (e.g., specific temptations, unhealthy habits, unwise associations, spiritual apathy) do I need to "hide myself" from, and what concrete, practical steps can I take to do so this week?**
* **How does my understanding of God's character, His moral order, and His desire for my flourishing motivate me to actively seek and apply prudence, thereby avoiding the path of the simple?**
* **Who are the "prudent" people in my life whose counsel I should actively seek out and listen to, and how can I better cultivate a spirit of humility and teachability in my own life?**

### FAQ

**What does it mean to "foresee the evil" in a modern context?**

Answer: To "foresee the evil" in a modern context means to exercise spiritual and practical discernment to anticipate potential dangers, negative consequences, or harmful situations before they fully materialize. This is not about living in fear or paranoia, but about wise planning, proactive measures, and responsible stewardship. It involves recognizing patterns of sin and temptation, understanding the natural consequences of certain choices (e.g., financial debt, unhealthy relationships, spiritual apathy), and being alert to the schemes of the enemy. For instance, a prudent person foresees the potential for spiritual drift and proactively engages in prayer and Bible study, or foresees financial hardship and diligently saves and budgets. It's about being prepared, not surprised, by life's challenges, much like Jesus warned His disciples to be watchful and ready in [Matthew 24:42-44](/matthew/24-42-44 "Matthew 24:42-44 - Be Ready and Watchful").

**Is the "simple" person inherently bad or evil?**

Answer: The "simple" (Hebrew: _pᵉthîy_) person is not inherently bad or evil in the same way a "wicked" person might be. Rather, the term describes someone who is naive, gullible, inexperienced, and easily led astray. They lack critical discernment and are open to all influences without proper judgment, often due to a lack of understanding or a refusal to learn. Their primary problem is not malicious intent but a dangerous lack of wisdom and foresight, which makes them vulnerable to deception, exploitation, and self-inflicted harm. While their actions may lead to negative outcomes, their character is defined by a lack of understanding and discernment rather than deliberate malice. This is precisely why Proverbs often calls them to wisdom, as seen in [Proverbs 1:4](/proverbs/1-4 "Proverbs 1:4 - To Give Prudence to the Simple") where the book aims "to give prudence to the simple, knowledge and discretion to the young."

### CHRIST-CENTERED FULFILLMENT
Proverbs 22:3 finds its ultimate and perfect fulfillment in the person and work of Jesus Christ, who uniquely embodies the "prudent man" and offers the ultimate refuge from all evil. Jesus, the very **Wisdom of God incarnate** ([1 Corinthians 1:24](/1_corinthians/1-24 "1 Corinthians 1:24 - Christ the Power and Wisdom of God")), perfectly "foresaw the evil" of sin, death, and the devil's destructive schemes. He did not "pass on" ignorantly or heedlessly into the world's dangers. Instead, with divine foresight and purpose, He deliberately confronted evil, ultimately "hiding Himself" in the profound sense of laying down His life on the cross. This act was not a retreat from danger but a strategic, redemptive self-sacrifice to provide a permanent "hiding place" for all humanity. Through His atoning work, Jesus became our **refuge and strength** ([Psalm 46:1](/psalms/46-1 "Psalm 46:1 - God Our Refuge and Strength")), offering salvation from the spiritual punishment and eternal consequences that our own folly and sin would incur. Those who are "simple" in their sin and heedlessness can find true wisdom, discernment, and eternal safety only by turning to Christ, who warns us of coming judgment ([Matthew 25:46](/matthew/25-46 "Matthew 25:46 - Eternal Punishment and Eternal Life")) and calls us to take refuge in Him, the **Good Shepherd** who lays down His life to protect His sheep from all harm ([John 10:11](/john/10-11 "John 10:11 - The Good Shepherd")). He is the one who bore the punishment for our simple-mindedness, offering us His perfect prudence, His protective presence, and the gift of eternal life.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Proverbs 27:12

¶ A prudent [man] foreseeth the evil, [and] hideth himself; [but] the simple pass on, [and] are punished.

Proverbs 14:16

¶ A wise [man] feareth, and departeth from evil: but the fool rageth, and is confident.

Proverbs 29:1

¶ He, that being often reproved hardeneth [his] neck, shall suddenly be destroyed, and that without remedy.

1 Thessalonians 5:2

For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.

1 Thessalonians 5:6

¶ Therefore let us not sleep, as [do] others; but let us watch and be sober.

Hebrews 11:7

By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.

Isaiah 26:20

¶ Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast.