For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.
For {G1063} yourselves {G846} know {G1492} perfectly {G199} that {G3754} the day {G2250} of the Lord {G2962} so {G3779} cometh {G2064} as {G5613} a thief {G2812} in {G1722} the night {G3571}.
because you yourselves well know that the Day of the Lord will come like a thief in the night.
For you are fully aware that the Day of the Lord will come like a thief in the night.
For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.
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Revelation 16:15
Behold, I come as a thief. Blessed [is] he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame. -
2 Peter 3:10
But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. -
Luke 12:39
And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through. -
Luke 12:40
Be ye therefore ready also: for the Son of man cometh at an hour when ye think not. -
Matthew 24:42
Watch therefore: for ye know not what hour your Lord doth come. -
Matthew 24:44
Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh. -
Revelation 3:3
Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.
First Thessalonians 5:2 is a pivotal verse within Paul's teaching to the church in Thessalonica, addressing the nature and timing of the "day of the Lord." It emphasizes the unexpected manner of Christ's return, urging believers to live in a state of constant readiness.
Context
This verse follows directly from Paul's detailed explanation in 1 Thessalonians 4:13-18 concerning the resurrection of believers and the gathering of the church to meet the Lord. The Thessalonian Christians were evidently concerned about the specifics of these future events, particularly their timing. Paul's response here aims to clarify that while the event itself is certain, its precise timing is unknown to humanity, thus shifting the focus from speculative curiosity to practical preparedness.
Key Themes
Linguistic Insights
The term "the day of the Lord" (Greek: hēmera Kyriou) is a significant theological phrase with roots in Old Testament prophecy (e.g., Joel 2:31; Malachi 4:5), typically referring to a time of divine intervention, judgment, and salvation. In the New Testament, it often points to the second coming of Christ and the culmination of God's redemptive plan. The simile "as a thief in the night" (Greek: kleptēs en nykti) is a powerful metaphor used by Jesus Himself to describe His unexpected return (e.g., Matthew 24:43-44; Luke 12:39-40). This imagery emphasizes that only those who are not watching will be caught by surprise, highlighting the importance of spiritual wakefulness.
Practical Application
For believers today, 1 Thessalonians 5:2 serves as a timeless reminder to live with a constant awareness of Christ's imminent return. It encourages a life of spiritual readiness, not anxiety, but a hopeful and sober expectation. This understanding should motivate us to live righteously, faithfully, and actively in our Christian walk, ensuring that we are always prepared to meet the Lord. The unexpected nature of His coming means that every day is an opportunity to honor Him and be found living in His will, as also echoed in 2 Peter 3:10.