Matthew 24:44
Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.
Therefore {G1223}{G5124} be {G1096} ye {G5210} also {G2532} ready {G2092}: for {G3754} in such {G3739} an hour {G5610} as ye think {G1380} not {G3756} the Son {G5207} of man {G444} cometh {G2064}.
Therefore you too must always be ready, for the Son of Man will come when you are not expecting him.
For this reason, you also must be ready, because the Son of Man will come at an hour you do not expect.
Therefore be ye also ready; for in an hour that ye think not the Son of man cometh.
Cross-References
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Matthew 25:10 (22 votes)
And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut. -
Matthew 24:42 (16 votes)
Watch therefore: for ye know not what hour your Lord doth come. -
Matthew 25:13 (15 votes)
Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh. -
Luke 12:40 (15 votes)
Be ye therefore ready also: for the Son of man cometh at an hour when ye think not. -
Philippians 4:5 (13 votes)
Let your moderation be known unto all men. The Lord [is] at hand. -
Matthew 24:27 (11 votes)
For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be. -
Revelation 19:7 (11 votes)
Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.
Commentary
Context of Matthew 24:44
Matthew 24:44 is a pivotal verse within Jesus' extensive discourse on the end times, often referred to as the Olivet Discourse (Matthew 24-25). This teaching was delivered on the Mount of Olives to His disciples, who had asked about the signs of His coming and the end of the age. Leading up to this verse, Jesus describes various signs and then emphasizes the uncertainty of the exact timing of His return, comparing it to the days of Noah and a thief in the night. The preceding verses (Matthew 24:42-43) directly set the stage, urging watchfulness because the master of the house does not know when the thief will come. This verse serves as a direct exhortation based on that analogy.
Key Themes and Messages
Linguistic Insights
The phrase "Son of man" (Greek: Ho huios tou anthrลpou) is Jesus' most frequent self-designation in the Gospels. While it denotes His human nature, in an eschatological context like this, it carries profound significance, linking Him to the figure of divine judgment and authority described in the Old Testament. The verb "cometh" (Greek: erchetai) indicates an arrival, and in this context, it specifically points to His future, glorious return. The emphasis is on the certainty of His coming, despite the uncertainty of its timing.
Related Scriptures
The call to readiness is echoed throughout the New Testament. In Matthew 25:13, at the conclusion of the Parable of the Ten Virgins, Jesus reiterates, "Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh." Paul also emphasizes this readiness in 1 Thessalonians 5:6, urging believers not to sleep as others do, but to "watch and be sober." The unexpected nature of His return is further stressed in 2 Peter 3:10, which states that "the day of the Lord will come as a thief in the night."
Practical Application
Matthew 24:44 serves as a powerful call to constant spiritual vigilance for believers today. Since the timing of Christ's return is unknown, we are to live each day as if it could be the day He comes. This means:
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