Proverbs 29:13

KJV

¶ The poor and the deceitful man meet together: the LORD lighteneth both their eyes.

KJV (with Strong's)

The poor {H7326} and the deceitful {H8501} man {H376} meet together {H6298}: the LORD {H3068} lighteneth {H215} both {H8147} their eyes {H5869}.

Complete Jewish Bible

The poor and the oppressor have this in common: ADONAI gives light to the eyes of both.

Berean Standard Bible

The poor man and the oppressor have this in common: The LORD gives light to the eyes of both.

American Standard Version

The poor man and the oppressor meet together; Jehovah lighteneth the eyes of them both.

Commentary

### SUMMARY
Proverbs 29:13 presents a profound observation on the universal reach of divine providence amidst human social realities. It states that both the impoverished and the exploitative individual coexist within the same societal framework, yet both receive the fundamental gift of life, vitality, and perception from the LORD. This proverb underscores God's impartial, sustaining power, often termed common grace, which extends to all humanity irrespective of their moral standing or economic condition, thereby affirming His ultimate sovereignty over all aspects of creation and human interaction.

### CONTEXT
* **Literary Context:** Proverbs 29 is situated within the "proverbs of Solomon which the men of Hezekiah king of Judah copied out" ([Proverbs 25:1](/proverbs/25-1 "Proverbs 25:1 - Proverbs of Solomon copied by Hezekiah's men")), a collection renowned for its sharp contrasts between the righteous and the wicked, the wise and the foolish. This chapter, in particular, delves into themes of governance, justice, discipline, and the consequences of moral choices, often highlighting the king's role in upholding righteousness. Verse 13 immediately follows a proverb emphasizing the king's responsibility to judge the poor with truth ([Proverbs 29:14](/proverbs/29-14 "Proverbs 29:14 - King who judges the poor with truth")) and precedes one about the importance of discipline for children ([Proverbs 29:15](/proverbs/29-15 "Proverbs 29:15 - Discipline brings honor")). Within this literary flow, Proverbs 29:13 serves as a foundational statement about God's overarching sovereignty that undergirds all human interactions and societal structures, even those marked by stark inequality. It grounds the call for justice in the reality of divine sustenance.

* **Historical & Cultural Context:** Ancient Israelite society, like many ancient Near Eastern cultures, was characterized by significant social stratification. The "poor" (Hebrew: `rûwsh`) were often those marginalized by economic hardship, misfortune, or lack of familial support, including widows, orphans, and sojourners. The "deceitful man" (Hebrew: `tâkâk`), more accurately translated as the "oppressor" or "exploiter," represented those who gained wealth or power through dishonest means, usury, unjust legal practices, or corrupt administration, often at the expense of the vulnerable. The Mosaic Law, with its numerous provisions for the care of the poor and the prohibition of oppression (e.g., [Deuteronomy 15:7-11](/deuteronomy/15-7-11 "Deuteronomy 15:7-11 - Laws concerning the poor and lending")), underscores a strong cultural and theological imperative for justice. This proverb acknowledges the pervasive reality of both poverty and oppression within human society, placing this challenging dynamic under the ultimate gaze and sustaining hand of Yahweh, the covenant God of Israel, whose character demands justice.

* **Key Themes:** This proverb profoundly contributes to several overarching themes within Proverbs and broader biblical theology. Firstly, it highlights the theme of **Divine Providence and Common Grace**. The LORD's action of "lightening both their eyes" signifies His universal, impartial sustenance, providing life, vitality, and the very capacity for perception to all people, regardless of their moral character or social status. This resonates deeply with the biblical teaching that God "makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust" ([Matthew 5:45](/matthew/5-45 "Matthew 5:45 - God's Common Grace")). Secondly, it confronts the **Reality of Social Inequality and Injustice**, acknowledging the inherent presence of both the vulnerable and the exploitative within human society. They "meet together" in the sense of coexisting and interacting, often in fraught ways, within the same world. Thirdly, it reinforces the theme of **God's Sovereignty over All Creation**. Even the actions of the wicked and the circumstances of the poor do not occur outside of God's ultimate knowledge and allowance, though this does not imply divine approval of injustice. The proverb thus presents a complex picture of divine oversight and sustaining power amidst human brokenness and moral failing, challenging the reader to consider God's pervasive presence in all aspects of life, as seen throughout the wisdom literature, such as in [Proverbs 15:3](/proverbs/15-3 "Proverbs 15:3 - The eyes of the Lord are everywhere").

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **Poor (Hebrew, _rûwsh'_):** A primitive root meaning "to be destitute," "to lack," or "to be needy." This term describes an individual in a state of vulnerability and dependence, often due to economic hardship, social marginalization, or a general lack of resources. In the context of Proverbs, the `rûwsh` are frequently presented as objects of divine concern and human responsibility, highlighting the moral imperative to care for the vulnerable.
* **Deceitful (Hebrew, _tâkâk'_):** From an unused root meaning "to dissever, i.e., crush." This word describes someone who is deceptive, oppressive, or exploitative, often through violent or dishonest means. It points to a character that actively takes advantage of others, particularly the vulnerable, by wielding power unjustly or employing malicious intent to "crush" them. The KJV's "deceitful man" captures the essence of one who acts with malicious intent or oppressive practices.
* **Lighteneth (Hebrew, _ʼôwr'_):** A primitive root meaning "to be (causative, make) luminous (literally and metaphorically)." This verb signifies to give light, to illuminate, to enlighten, or to cause to shine. In this context, "to lighten the eyes" is a profound idiom for imparting life, vitality, understanding, or even hope and health. It implies providing the very faculties necessary for existence, perception, and flourishing, underscoring a fundamental act of divine sustenance.

#### Verse Breakdown
* **"The poor and the deceitful man meet together:"** This clause sets the scene by stating a stark social reality. The Hebrew verb `pâgash` ("meet together") suggests an encounter or a shared space, emphasizing that these two disparate figures—the vulnerable and the oppressor—are not isolated but inhabit the same world, often interacting in ways that define their respective conditions. It is a statement of keen observation about the human condition, where disparity and injustice are ever-present, yet both types of individuals exist concurrently.
* **"the LORD lighteneth both their eyes."** This is the profound theological statement of the proverb, shifting from human observation to divine action. The LORD (Hebrew: `Yᵉhôvâh`, the covenant name of God) is unequivocally the active agent. To "lighten their eyes" means He grants them life, the ability to see, to perceive, and to exist. This action is extended to "both" (Hebrew: `shᵉnayim`), meaning the poor and the deceitful man alike. It signifies God's universal sustenance, His common grace, which provides the basic conditions for life and consciousness to all humanity, regardless of their moral standing or social role. It underscores His ultimate sovereignty and the foundational truth that all life, even that of the oppressor, is a gift from Him.

#### Literary Devices
Proverbs 29:13 employs several potent literary devices to convey its profound truth. **Juxtaposition** is central, immediately placing "the poor" and "the deceitful man" side-by-side in the first clause. This stark contrast highlights the inherent social and moral disparities within society, creating a tension that the second clause then resolves through divine action. The phrase "meet together" functions as a form of **Understatement**, simply stating their coexistence rather than elaborating on the often-painful and exploitative interactions between them. The most significant device is the **Idiom** found in "lighteneth both their eyes." This vivid expression is not literal but metaphorically conveys the imparting of life, vitality, and understanding. It serves as a powerful **Metaphor** for God's sustaining grace, implying that even the ability to perceive and exist is a divine gift. The overall structure of the proverb is a classic example of **Proverbial Parallelism**, specifically a synthetic parallelism, where the first line presents a social reality, and the second line offers a divine perspective or action concerning that reality, creating a balanced, memorable, and deeply insightful statement.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Proverbs 29:13 offers a profound theological insight into the nature of God's common grace and His absolute sovereignty over all creation. It reveals that God's sustaining hand extends universally, providing the very breath of life and the capacity for perception to all humanity, regardless of their moral alignment or social standing. This truth does not condone injustice or oppression but rather establishes the foundational reality that all existence is contingent upon God's benevolent provision. Even the oppressor, who acts contrary to God's character and commands, owes their very being and faculties to the LORD. This understanding should evoke profound humility in all and underscore the immense depth of divine patience and long-suffering, even as it simultaneously calls for justice and righteousness within human society as a reflection of God's own character.

* [Psalm 145:9](/psalm/145-9 "Psalm 145:9 - The Lord is good to all")
* [Acts 14:17](/acts/14-17 "Acts 14:17 - God's witness through provision")
* [Matthew 5:45](/matthew/5-45 "Matthew 5:45 - God sends rain on the just and unjust")

### REFLECTION AND APPLICATION
This proverb challenges us to consider God's pervasive presence and active sustenance in a world often marked by profound inequalities and stark injustices. It reminds us that while human systems may perpetuate suffering and exploitation, God's fundamental gift of life and the capacity for perception is universally bestowed. For those who are poor or oppressed, this verse can be a source of quiet hope and profound dignity, affirming that their very existence and ability to perceive the world are not overlooked by God, even when human systems fail them. For those who might be tempted to exploit or act deceitfully, it serves as a sobering reminder that their very capacity to act, to see, and to live is a gift from the God they may be defying. This truth should lead to profound humility and a call to repentance, recognizing that all life is held in the hand of the LORD. Furthermore, it encourages believers to participate actively in God's justice by advocating for the poor, challenging oppression, and seeking righteousness, understanding that while God sustains all, He also calls His people to reflect His character of compassion, justice, and love in a broken world.

#### Questions for Reflection
* **How does the concept of God "lightening both their eyes" challenge your understanding of divine justice and common grace in a world full of injustice?**
* **In what ways does this proverb encourage you to trust in God's sovereignty and His active presence, even when faced with seemingly insurmountable social inequalities or oppression?**
* **How should the truth that even the "deceitful man" receives life and perception from God shape our prayers, our witness, and our actions towards those who oppress or act unjustly?**

### FAQ
**Does "the LORD lighteneth both their eyes" mean God approves of the deceitful man's actions?**

Answer: No, this phrase does not imply God's approval of the deceitful man's actions or the injustice he perpetrates. Rather, it speaks to God's common grace, which is His universal, non-saving benevolence extended to all humanity. God provides the basic necessities for life—such as light, air, and the capacity for perception and existence—to everyone, regardless of their moral standing or spiritual condition. This is a foundational theological truth that God sustains all creation, even those who defy Him. It highlights His patience, long-suffering, and ultimate sovereignty, not His endorsement of sin. The Bible consistently and strongly condemns deceit, oppression, and injustice (e.g., [Proverbs 11:1](/proverbs/11-1 "Proverbs 11:1 - Dishonest scales are an abomination to the Lord")).

**What is the significance of "meet together" in this proverb?**

Answer: The phrase "meet together" (Hebrew: `pâgash`) signifies that the poor and the deceitful man coexist and interact within the same society. It is a statement of keen observation about the reality of human social structures, where these vastly different individuals are not isolated but share a common world. It underscores the pervasive nature of both poverty and oppression and sets the stage for the theological assertion that despite these disparities, both are sustained by the same divine hand. This "meeting" can be one of conflict, dependence, or simply shared existence under the sun, highlighting the inescapable interconnectedness of humanity, even in its brokenness.

### CHRIST-CENTERED FULFILLMENT
Proverbs 29:13, in its declaration of God's universal sustenance for both the poor and the oppressor, finds profound fulfillment and reinterpretation in the person and work of Jesus Christ. While the proverb speaks of common grace—God's general benevolence extended to all humanity—Christ embodies and perfects both common and special grace. He is the very "light of the world" ([John 8:12](/john/8-12 "John 8:12 - Jesus, the Light of the World")), through whom all things were made and are continually sustained, holding the universe together by the word of His power ([Colossians 1:16-17](/colossians/1-16-17 "Colossians 1:16-17 - Christ, the Creator and Sustainer")). The "lightening of their eyes" that God provides to all humanity points forward to Christ, who gives not just physical sight but spiritual illumination, opening the eyes of the blind to truth and salvation, revealing the Father to those who were once in darkness ([John 9:39](/john/9-39 "John 9:39 - Jesus opens eyes and brings judgment")). Furthermore, Jesus intimately identified with the poor and marginalized, declaring that "whatever you did for one of the least of these brothers and sisters of mine, you did for me" ([Matthew 25:40](/matthew/25-40 "Matthew 25:40 - Identifying with the least of these")). He also confronted oppressors and called them to repentance, ultimately offering redemption and transformation even to those who had been instruments of injustice, as exemplified by Zacchaeus ([Luke 19:8-9](/luke/19-8-9 "Luke 19:8-9 - Zacchaeus's repentance and salvation")). Thus, in Christ, God's universal sustaining power is not merely observed but actively redeemed, transforming the hearts of both the oppressed and the oppressor, and ultimately ushering in a new creation where justice and righteousness will perfectly dwell, and every tear will be wiped away ([Revelation 21:4](/revelation/21-4 "Revelation 21:4 - No more sorrow or death")).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Matthew 5:45

That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.

Proverbs 22:2

¶ The rich and poor meet together: the LORD [is] the maker of them all.

Psalms 13:3

Consider [and] hear me, O LORD my God: lighten mine eyes, lest I sleep the [sleep of] death;

Ephesians 2:1

¶ And you [hath he quickened], who were dead in trespasses and sins;

Nehemiah 5:5

Yet now our flesh [is] as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and [some] of our daughters are brought unto bondage [already]: neither [is it] in our power [to redeem them]; for other men have our lands and vineyards.

Nehemiah 5:7

Then I consulted with myself, and I rebuked the nobles, and the rulers, and said unto them, Ye exact usury, every one of his brother. And I set a great assembly against them.

Leviticus 25:35

And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: [yea, though he be] a stranger, or a sojourner; that he may live with thee.