Nehemiah 5:5

Yet now our flesh [is] as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and [some] of our daughters are brought unto bondage [already]: neither [is it] in our power [to redeem them]; for other men have our lands and vineyards.

Yet now our flesh {H1320} is as the flesh {H1320} of our brethren {H251}, our children {H1121} as their children {H1121}: and, lo, we bring into bondage {H3533} our sons {H1121} and our daughters {H1323} to be servants {H5650}, and some of our daughters {H1323} are {H3426} brought unto bondage {H3533} already: neither is it in our power {H410}{H3027} to redeem them; for other men {H312} have our lands {H7704} and vineyards {H3754}.

Now our flesh is no different from the flesh of our kinsmen, and our children are the same as their children; yet we are bringing our sons and daughters into bondage as slaves. Some of our daughters have gone into slavery already, and it's beyond our power to do anything about it, because other men have our fields and vineyards."

We and our children are just like our countrymen and their children, yet we are subjecting our sons and daughters to slavery. Some of our daughters are already enslaved, but we are powerless to redeem them because our fields and vineyards belong to others.”

Yet now our flesh is as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought into bondage already: neither is it in our power to help it; for other men have our fields and our vineyards.

Commentary

Nehemiah 5:5 captures the desperate cry of the Jewish people returning from exile, specifically the poor and indebted, who were suffering under the exploitation of their wealthier brethren. This verse articulates their profound distress: they were being forced to sell their own children into servitude and had lost their ancestral lands, with no means to redeem them.

Context

This verse is part of a critical moment in the book of Nehemiah, occurring during the challenging period of rebuilding Jerusalem's walls. While external opposition from surrounding nations was constant (Nehemiah 4:7-9), Nehemiah 5 reveals a severe internal crisis. The poor among the returned exiles, burdened by famine, taxes to the Persian king, and debt, were being exploited by wealthy Jews. They had to mortgage their fields and vineyards, and eventually, sell their sons and daughters into slavery to survive. This verse is the climax of the people's complaint, detailed in Nehemiah 5:1-4, highlighting the moral outrage of their situation.

Key Themes

  • Economic Injustice & Oppression: The core message is the grievous exploitation of the vulnerable by those with power and wealth. The wealthy were charging exorbitant interest (usury), which was forbidden by Mosaic Law for fellow Israelites (Exodus 22:25, Deuteronomy 23:19-20).
  • Bondage and Desperation: The ultimate consequence of this debt was the horrifying necessity of selling one's own children into slavery. The phrase "neither is it in our power to redeem them" underscores their utter helplessness and the severity of their plight.
  • Loss of Inheritance: The loss of "lands and vineyards" was not just economic; it struck at the heart of Israelite identity. Land was a divine inheritance, meant to stay within families (Leviticus 25:23-28). Its loss signified a deep spiritual and societal fracturing.
  • Shared Humanity, Unequal Suffering: "Our flesh is as the flesh of our brethren, our children as their children" emphasizes their shared ethnic and religious identity, making the exploitation by their own people all the more egregious.

Linguistic Insights

The Hebrew term for "flesh" (basar) here emphasizes their shared humanity and kinship, making the injustice even more poignant. The word "redeem" (ga'al) is significant; it refers to the act of buying back what was lost, often by a close relative or "kinsman-redeemer." The fact that it was "not in our power to redeem them" highlights the complete breakdown of the societal safety nets and the inability of families to fulfill this vital role, a concept beautifully illustrated in the book of Ruth concerning Boaz as a kinsman-redeemer.

Practical Application

Nehemiah 5:5 serves as a timeless reminder of the dangers of economic oppression and social injustice. It challenges believers today to consider:

  • Ethical Responsibility: Those with financial means or power have a moral and spiritual obligation to act justly and compassionately towards the less fortunate, avoiding predatory practices.
  • Advocacy for the Vulnerable: The verse echoes the call for social justice found throughout the prophets, urging us to speak out against systems that perpetuate poverty and inequality.
  • Compassion in Crisis: It highlights the desperate measures people take when pushed to the brink, fostering empathy and encouraging support for those facing severe hardship.
  • The Church's Role: Like Nehemiah, who immediately addressed the injustice, the Christian community is called to be a place where the vulnerable are protected, and principles of righteousness and mercy prevail, reflecting Jesus' teachings on caring for the least of these.

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Please note that only the commentary section is AI-generated β€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • 2 Kings 4:1

    ΒΆ Now there cried a certain woman of the wives of the sons of the prophets unto Elisha, saying, Thy servant my husband is dead; and thou knowest that thy servant did fear the LORD: and the creditor is come to take unto him my two sons to be bondmen.
  • Leviticus 25:39

    ΒΆ And if thy brother [that dwelleth] by thee be waxen poor, and be sold unto thee; thou shalt not compel him to serve as a bondservant:
  • Leviticus 25:43

    Thou shalt not rule over him with rigour; but shalt fear thy God.
  • Isaiah 58:7

    [Is it] not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
  • Genesis 37:27

    Come, and let us sell him to the Ishmeelites, and let not our hand be upon him; for he [is] our brother [and] our flesh. And his brethren were content.
  • James 2:5

    Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
  • James 2:6

    But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?
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