Open thy mouth for the dumb in the cause of all such as are appointed to destruction.
Open {H6605} thy mouth {H6310} for the dumb {H483} in the cause {H1779} of all such as are appointed {H1121} to destruction {H2475}.
Speak up for those who can't speak for themselves, for the rights of all who need an advocate.
Open your mouth for those with no voice, for the cause of all the dispossessed.
Open thy mouth for the dumb, In the cause of all such as are left desolate.
-
Psalms 82:3
Defend the poor and fatherless: do justice to the afflicted and needy. -
Psalms 82:4
Deliver the poor and needy: rid [them] out of the hand of the wicked. -
Proverbs 24:11
¶ If thou forbear to deliver [them that are] drawn unto death, and [those that are] ready to be slain; -
Proverbs 24:12
If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider [it]? and he that keepeth thy soul, doth [not] he know [it]? and shall [not] he render to [every] man according to his works? -
Jeremiah 26:24
Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death. -
Esther 4:13
Then Mordecai commanded to answer Esther, Think not with thyself that thou shalt escape in the king's house, more than all the Jews. -
Esther 4:16
Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which [is] not according to the law: and if I perish, I perish.
Proverbs 31:8 is a powerful call to advocacy and justice, urging individuals, particularly those in positions of influence, to speak on behalf of the voiceless and vulnerable. It is part of the wisdom imparted to King Lemuel by his mother, emphasizing righteous governance and compassion for the marginalized in society.
Context
This verse is found within the opening section of Proverbs 31 (verses 1-9), which records the words of King Lemuel, taught to him by his mother. Before the famous description of the virtuous woman, this passage focuses on the responsibilities of a king or leader, particularly concerning justice, self-control, and care for the needy. It sets a foundational principle for ethical leadership, directly preceding the exhortation in Proverbs 31:9 to "judge righteously, and plead the cause of the poor and needy."
Key Themes
Linguistic Insights
The phrase "for the dumb" (Hebrew: לָאִלֵּם, la'illem) does not primarily refer to those literally unable to speak, but rather those who are silenced, unable to articulate their defense in legal or social contexts, or simply lack influence. They are the vulnerable, the oppressed, the poor, or the unjustly accused. The phrase "appointed to destruction" (Hebrew: בְּנֵי חֲלוֹף, b'ney chaloph, literally "children of passing away" or "children of perishing") refers to those who are perishing, facing ruin, or are unjustly condemned. It emphasizes the dire circumstances of those who are vulnerable and without a voice, perhaps even facing a death sentence or severe social and economic ruin.
Practical Application
Proverbs 31:8 remains profoundly relevant today, serving as a timeless mandate for social justice and ethical responsibility. It calls upon individuals, communities, and leaders to: