Proverbs 28:15

KJV

¶ [As] a roaring lion, and a ranging bear; [so is] a wicked ruler over the poor people.

KJV (with Strong's)

As a roaring {H5098} lion {H738}, and a ranging {H8264} bear {H1677}; so is a wicked {H7563} ruler {H4910} over the poor {H1800} people {H5971}.

Complete Jewish Bible

Like a roaring lion or a bear prowling for food is a wicked ruler over a poor people.

Berean Standard Bible

Like a roaring lion or a charging bear is a wicked ruler over a helpless people.

American Standard Version

Asa roaring lion, and a ranging bear, So isa wicked ruler over a poor people.

Commentary

### SUMMARY
Proverbs 28:15 vividly portrays the devastating impact of corrupt leadership, likening a wicked ruler to a ravenous lion and a predatory bear. This powerful simile underscores the immense suffering and vulnerability experienced by the marginalized and defenseless when those in authority abuse their power, highlighting the intrinsic connection between a leader's character and the well-being of the populace they govern.

### CONTEXT
* **Literary Context:** Proverbs 28 is a chapter rich in stark contrasts, consistently juxtaposing the righteous and the wicked, wisdom and folly, and their respective outcomes. This particular verse falls within a section that frequently addresses themes of justice, governance, and the proper exercise of authority. It follows verses that speak to the consequences of sin and the blessings of righteousness, fitting seamlessly into the broader discourse on ethical living and societal order. The imagery of predatory animals is not uncommon in biblical wisdom literature to describe destructive forces, and here it serves to intensify the warning against oppressive rule, echoing concerns for the vulnerable found throughout the book of [Proverbs](/proverbs/22 "Proverbs 22 - Sayings of the Wise").
* **Historical & Cultural Context:** In the ancient Near East, the figure of the king or ruler was central to societal structure, often seen as divinely appointed and possessing immense power. However, the wisdom tradition, particularly in Israel, frequently critiqued abusive power and emphasized the ruler's responsibility to uphold justice and care for the vulnerable. Lions and bears were formidable and feared predators in the ancient world, representing uncontrolled strength, ferocity, and destructive potential. The "poor people" (Hebrew: *dal ʻam*) would have represented the most vulnerable segments of society—those without land, resources, or political influence, often dependent on the justice and benevolence of their leaders. This verse resonates with the broader biblical concern for social justice, as seen in the laws concerning the poor in [Deuteronomy 15](/deuteronomy/15 "Deuteronomy 15 - Laws Concerning the Poor") and the prophetic denunciations of oppression in [Amos 2](/amos/2 "Amos 2 - God's Judgment on Israel and Judah").
* **Key Themes:** This proverb contributes significantly to several key themes within the book of Proverbs and the broader biblical narrative. Firstly, it highlights **The Nature of Righteous vs. Wicked Leadership**, emphasizing that a leader's moral character directly impacts the welfare of their subjects. A wicked ruler, driven by self-interest or malice, becomes a source of terror and destruction. Secondly, it underscores **God's Concern for the Vulnerable**, particularly the poor and marginalized. The Bible consistently champions the cause of the oppressed, and this verse serves as a stark warning against those who would exploit or harm them. This theme is deeply embedded in the Mosaic Law and prophetic writings, such as [Isaiah 1:17](/isaiah/1-17 "Isaiah 1:17 - Seek Justice, Defend the Oppressed"). Finally, the proverb speaks to the **Consequences of Unchecked Power**, illustrating how authority, when devoid of righteousness, inevitably leads to tyranny and suffering, creating a climate of fear rather than security for the populace.

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **roaring (Hebrew, _nâham'_):** H5098. This primitive root means "to growl," "to mourn," or "to roar." When applied to a lion, it evokes the terrifying sound that precedes an attack or asserts dominance, signifying a menacing and intimidating presence. In the context of a ruler, it suggests a leader who rules through fear, intimidation, and overt threats, rather than through just governance or benevolent authority.
* **ruler (Hebrew, _mâshal'_):** H4910. This primitive root means "to rule," "to have dominion," or "to govern." It denotes the exercise of power and authority. The choice of this word emphasizes the position of the individual, making the contrast with "wicked" (H7563, *râshâʻ*) all the more poignant. It highlights that the problem is not merely an individual's bad character, but the dangerous combination of that character with the power to rule.
* **poor (Hebrew, _dal'_):** H1800. From the root "dâlal," meaning "to dangle" or "to be weak/thin," this term describes someone who is "weak," "needy," or "poor." It refers to those who are economically, socially, or politically vulnerable, lacking the means to defend themselves or escape oppression. Their "poorness" is not just about material lack, but also about their defenselessness against a powerful oppressor.

#### Verse Breakdown
* **"As a roaring lion, and a ranging bear;":** This initial clause establishes a vivid simile, drawing parallels between the destructive behavior of two of the most feared predators in the ancient world and the oppressive actions of a wicked ruler. The "roaring lion" (H738, *ʼărîy*, with H5098, *nâham*) suggests a terrifying, aggressive, and dominant force, one that intimidates and devours. The "ranging bear" (H1677, *dôb*, with H8264, *shâqaq*) adds another layer of menace, portraying a restless, unpredictable, and destructive force that roams freely, seeking to exploit or harm. The combination of these two animals intensifies the imagery of unbridled ferocity and danger.
* **"so is a wicked ruler over the poor people.":** This second clause completes the simile, directly applying the predatory imagery to the human sphere. The "wicked ruler" (H4910, *mâshal*, with H7563, *râshâʻ*) is identified as the human counterpart to the lion and bear, embodying their destructive characteristics. The victims of this oppressive rule are explicitly named as the "poor people" (H1800, *dal*, with H5971, *ʻam*), highlighting their vulnerability and defenselessness. This clause paints a stark picture of a society where those in power prey upon those they are meant to protect, bringing fear, exploitation, and ruin to the most vulnerable members of the community.

#### Literary Devices
The primary literary device employed in Proverbs 28:15 is a **Simile**, explicitly comparing a "wicked ruler" to "a roaring lion, and a ranging bear" using the connective "as... so is." This comparison immediately conjures powerful and terrifying imagery, drawing on the audience's understanding of these animals as apex predators, embodying raw, untamed power and destructive intent. The use of **Imagery** is central, as the vivid depiction of the lion's roar and the bear's ranging movement creates a visceral sense of fear and danger. Furthermore, the proverb utilizes **Juxtaposition**, contrasting the immense power and predatory nature of the ruler (and the animals) with the inherent vulnerability and defenselessness of the "poor people." The combination of two distinct, fearsome animals (lion and bear) also serves as an **Intensification** or **Hyperbole**, emphasizing the extreme and multifaceted danger posed by such a ruler. This dual imagery suggests a threat that is not only powerful and intimidating but also relentless, unpredictable, and devastating in its reach.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Proverbs 28:15 powerfully articulates a core biblical concern for justice and the proper exercise of authority, echoing the consistent divine preference for the vulnerable. The theological implication is clear: God abhors oppressive leadership that exploits the weak, viewing such behavior as a direct affront to His character, which is defined by righteousness and care for the marginalized. This proverb serves as a prophetic warning against tyranny, reminding both leaders of their sacred trust and the community of the dire consequences of allowing unrighteous power to flourish. It aligns with the broader biblical narrative that calls for leaders to be shepherds, not predators, reflecting God's own benevolent rule.

* [Psalm 72:4](/psalms/72-4 "Psalm 72:4 - A Prayer for the King to Defend the Poor")
* [Ezekiel 34:2-4](/zekiel/34-2-4 "Ezekiel 34:2-4 - Prophecy Against the Shepherds of Israel")
* [Micah 3:1-3](/micah/3-1-3 "Micah 3:1-3 - The Sins of Israel's Leaders")

### REFLECTION AND APPLICATION
Proverbs 28:15 is not merely an ancient observation but a timeless warning relevant to every generation and every sphere of influence. It compels us to critically examine the nature of leadership, whether in government, business, community organizations, or even within our own families. We are called to discern between those who genuinely serve and protect the vulnerable and those who, like predatory animals, exploit and devour for their own gain. This verse challenges us to advocate for justice, to speak out against oppression, and to support leaders who embody integrity, compassion, and a commitment to the well-being of all, especially the marginalized. It also serves as a mirror, prompting us to reflect on how we ourselves wield any measure of authority or influence, ensuring that our actions are characterized by humility, service, and a genuine care for others, rather than by intimidation or self-interest.

#### Questions for Reflection
* **In what areas of my life do I exercise influence or authority, and how can I ensure that my leadership is characterized by service rather than self-interest?**
* **How can I actively identify and challenge instances of "wicked rule" or oppression in my community or wider society?**
* **What practical steps can I take to support and protect "poor people" or other vulnerable groups who may be susceptible to exploitation?**
* **How does my understanding of God's character, as one who cares for the oppressed, shape my response to injustice?**

### FAQ

**What does the "roaring lion" and "ranging bear" symbolize in this proverb?**

Answer: The "roaring lion" and "ranging bear" are powerful symbols of uncontrolled, predatory power and destructive force. The lion, known for its terrifying roar and ferocity, symbolizes a ruler who intimidates, devours, and asserts dominance through fear. The bear, particularly when "ranging" or on the prowl, represents an unpredictable, relentless, and destructive force, known for its violent foraging and fierce nature. Together, they intensify the image of a ruler who is not merely unjust, but actively harmful, bringing terror and ruin to the people they govern, much like the destructive leaders condemned in [Ezekiel 22:25](/zekiel/22-25 "Ezekiel 22:25 - A Conspiracy of Prophets").

**Why does the proverb specifically mention "poor people" as the victims of a wicked ruler?**

Answer: The proverb specifically mentions "poor people" (Hebrew: *dal ʻam*) because they are the most vulnerable and defenseless segment of society. They often lack the resources, influence, or power to protect themselves from exploitation or to challenge an oppressive ruler. The Bible consistently highlights God's special concern for the poor, the widow, and the orphan, viewing their oppression as a grave injustice. Therefore, a ruler who preys on the poor is seen as violating a fundamental principle of divine justice and demonstrating a profound lack of compassion, contrary to the ideal of righteous leadership described in [Psalm 72:12-14](/psalms/72-12-14 "Psalm 72:12-14 - He Delivers the Needy").

**How does this proverb relate to modern leadership and governance?**

Answer: Proverbs 28:15 remains profoundly relevant today, serving as a timeless warning against the abuse of power in any context. It reminds us that regardless of the political system or societal structure, leaders who prioritize self-interest, wield authority through intimidation, or neglect the welfare of the vulnerable will inevitably cause suffering and instability. It calls for vigilance in holding leaders accountable and for citizens to advocate for policies and systems that protect the marginalized. The principle applies not only to national leaders but also to those in positions of authority within corporations, organizations, churches, and even families, underscoring the universal call for ethical and compassionate leadership, as seen in the New Testament's call for humble service in [Mark 10:42-45](/mark/10-42-45 "Mark 10:42-45 - True Greatness is Service").

### CHRIST-CENTERED FULFILLMENT
Proverbs 28:15, with its stark depiction of a wicked ruler preying on the poor, finds its ultimate contrast and fulfillment in the person and reign of Jesus Christ. Unlike the "roaring lion" or "ranging bear" who exploit and devour, Jesus is presented as the Good Shepherd who lays down His life for His sheep, protecting and nurturing the vulnerable ([John 10:11](/john/10-11 "John 10:11 - The Good Shepherd")). He did not come to be served, but to serve, and to give His life as a ransom for many ([Mark 10:45](/mark/10-45 "Mark 10:45 - The Son of Man Came to Serve")). His kingdom is characterized by justice, righteousness, and compassion, especially for the poor, the meek, and the oppressed ([Matthew 5:3-10](/matthew/5-3-10 "Matthew 5:3-10 - The Beatitudes")). While earthly rulers often fail and become instruments of fear, Christ's reign brings true peace, security, and liberation to those who are spiritually poor and oppressed by sin ([Luke 4:18-19](/luk_e/4-18-19 "Luke 4:18-19 - Jesus' Mission Statement")). He is the righteous King who establishes His land by justice, not by terror, providing the ultimate hope for a world plagued by wicked leadership ([Isaiah 9:6-7](/isaiah/9-6-7 "Isaiah 9:6-7 - The Prophecy of the Messiah's Reign")).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Matthew 2:16

¶ Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently enquired of the wise men.

Proverbs 20:2

¶ The fear of a king [is] as the roaring of a lion: [whoso] provoketh him to anger sinneth [against] his own soul.

1 Peter 5:8

¶ Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

Proverbs 19:12

¶ The king's wrath [is] as the roaring of a lion; but his favour [is] as dew upon the grass.

Exodus 1:14

And they made their lives bitter with hard bondage, in morter, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, [was] with rigour.

Exodus 1:16

And he said, When ye do the office of a midwife to the Hebrew women, and see [them] upon the stools; if it [be] a son, then ye shall kill him: but if it [be] a daughter, then she shall live.

1 Samuel 22:17

And the king said unto the footmen that stood about him, Turn, and slay the priests of the LORD; because their hand also [is] with David, and because they knew when he fled, and did not shew it to me. But the servants of the king would not put forth their hand to fall upon the priests of the LORD.