For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
For {G1063} every one {G3956} that doeth {G4238} evil {G5337} hateth {G3404} the light {G5457}, neither {G2532}{G3756} cometh {G2064} to {G4314} the light {G5457}, lest {G3363} his {G846} deeds {G2041} should be reproved {G1651}.
For everyone who does evil things hates the light and avoids it, so that his actions won’t be exposed.
Everyone who does evil hates the Light, and does not come into the Light for fear that his deeds will be exposed.
For every one that doeth evil hateth the light, and cometh not to the light, lest his works should be reproved.
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Ephesians 5:11
And have no fellowship with the unfruitful works of darkness, but rather reprove [them]. -
Ephesians 5:13
But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light. -
John 7:7
The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil. -
Proverbs 4:18
But the path of the just [is] as the shining light, that shineth more and more unto the perfect day. -
Job 24:13
¶ They are of those that rebel against the light; they know not the ways thereof, nor abide in the paths thereof. -
Job 24:17
For the morning [is] to them even as the shadow of death: if [one] know [them, they are in] the terrors of the shadow of death. -
Proverbs 1:29
For that they hated knowledge, and did not choose the fear of the LORD:
John 3:20 is a profound statement by Jesus, continuing His discourse with Nicodemus, explaining why some reject the spiritual truth He offers. It highlights the inherent conflict between evil actions and the revealing nature of divine light, a crucial insight into human spiritual resistance.
Context
This verse follows directly from John 3:19, which states that "men loved darkness rather than light, because their deeds were evil." Jesus is explaining the spiritual reality behind human rejection of God's truth. The setting is His nighttime conversation with Nicodemus, a Pharisee and ruler of the Jews, emphasizing the secretive nature of those who prefer darkness. This dialogue underscores the profound spiritual choice humanity faces between embracing or rejecting the light of truth, which illuminates all things.
Key Themes
Linguistic Insights
The Greek word for "light" is phōs (φῶς), which in biblical context often signifies divine truth, revelation, righteousness, and the very presence of God or Christ. It stands in direct opposition to "darkness" (σκοτία - skotia), which represents sin, ignorance, and spiritual blindness. The term "reproved" comes from the Greek elenchthē (ἐλεγχθῇ), meaning to be exposed, convicted, or shown to be guilty. It implies a moral test or scrutiny that reveals the true nature of something, often leading to correction or judgment. This highlights the uncomfortable nature of truth for those whose actions are not aligned with it, as it brings their hidden deeds into the open.
Practical Application
John 3:20 serves as a timeless reminder of the human tendency to avoid accountability when confronted with truth. For believers, it encourages a commitment to living in the light, allowing God's word to expose and refine their lives, rather than hiding from it. It also sheds light on why some individuals or societies resist spiritual truth—it's often because their practices are contrary to God's ways, and they prefer the comfort of darkness over the discomfort of exposure. This verse calls us to embrace the light, even when it reveals our flaws, knowing that coming to the light leads to deeds being made manifest in God, which is essential for spiritual growth and genuine faith.