Proverbs 29:10

¶ The bloodthirsty hate the upright: but the just seek his soul.

The bloodthirsty {H582}{H1818} hate {H8130} the upright {H8535}: but the just {H3477} seek {H1245} his soul {H5315}.

Men of blood hate those who are pure and seek the life of the upright.

Men of bloodshed hate a blameless man, but the upright care for his life.

The bloodthirsty hate him that is perfect; And as for the upright, they seek his life.

Proverbs 29:10 presents a stark contrast between two fundamental human responses to righteousness: hatred and protection. It states, "The bloodthirsty hate the upright: but the just seek his soul." This verse offers profound insight into the spiritual and moral battle that exists in the world.

Context

The book of Proverbs is a collection of wisdom sayings, emphasizing the practical application of divine truth to everyday life. Throughout the book, a recurring theme is the sharp dichotomy between the righteous and the wicked, and the inevitable consequences of each path. Proverbs 29 specifically delves into themes of leadership, justice, and the impact of individual character on society. This verse fits seamlessly into this framework, illustrating the inherent conflict that arises when wickedness encounters integrity.

Key Themes

  • The Nature of the Wicked: The "bloodthirsty" (Hebrew: ʼanshe damim, literally "men of blood") are characterized by their violent intentions and destructive desires. Their hatred for the "upright" (Hebrew: tam, meaning blameless, complete, or morally sound) stems from the fact that righteousness exposes their own darkness and condemns their actions. This opposition highlights the spiritual reality that evil cannot tolerate goodness, as seen in John 3:20, "For every one that doeth evil hateth the light."
  • The Compassion of the Just: In contrast, "the just" (Hebrew: yashar, meaning straight, right, or equitable) are depicted as those who "seek his soul." The phrase "seek his soul" (Hebrew: yebaqshu napsho) means they diligently seek the well-being, life, or preservation of the upright person. It implies active protection, advocacy, or rescue. This reflects a core biblical principle of seeking justice and caring for the oppressed, standing against those who would harm the innocent.
  • Inherent Moral Conflict: The verse underscores an enduring tension between good and evil. The world is not neutral; there are forces that actively despise righteousness and those who actively work to preserve it. This conflict is a constant reality for those who choose to live righteously, as illustrated by the persecution faced by those who are righteous.

Linguistic Insights

The Hebrew term for "bloodthirsty," ʼanshe damim, powerfully conveys individuals who are not merely violent but are characterized by their propensity for bloodshed and malice. The word tam for "upright" suggests a person of integrity, wholeness, and blamelessness before God and man. The phrase "seek his soul" uses naphesh, which encompasses the entire being—life, person, spirit. Thus, the just don't just feel empathy; they actively pursue the protection and flourishing of the upright person's very existence.

Practical Application

Proverbs 29:10 calls believers to a crucial awareness and response:

  1. Discernment: Recognize that true righteousness will often provoke hostility from those committed to evil. Not everyone will celebrate your integrity.
  2. Advocacy: Just as the "just" seek the soul of the upright, believers are called to be protectors and advocates for the vulnerable, the innocent, and those who are persecuted for their righteousness. This might involve speaking up against injustice, offering practical help, or simply standing in solidarity.
  3. Commitment to Good: The verse implicitly encourages living a life of integrity, knowing that while it may draw animosity from some, it also garners the support and protection of the truly just, and ultimately, God himself, who is the ultimate protector of the righteous (Psalm 37:28).
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • John 15:18

    If the world hate you, ye know that it hated me before [it hated] you.
  • John 15:19

    If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
  • Genesis 4:5

    But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
  • Genesis 4:8

    ¶ And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.
  • 2 Chronicles 18:7

    And the king of Israel said unto Jehoshaphat, [There is] yet one man, by whom we may enquire of the LORD: but I hate him; for he never prophesied good unto me, but always evil: the same [is] Micaiah the son of Imla. And Jehoshaphat said, Let not the king say so.
  • 1 John 3:12

    Not as Cain, [who] was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous.
  • 1 John 3:13

    Marvel not, my brethren, if the world hate you.

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