Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.

Henceforth {G3765} I call {G3004} you {G5209} not {G3765} servants {G1401}; for {G3754} the servant {G1401} knoweth {G1492} not {G3756} what {G5101} his {G846} lord {G2962} doeth {G4160}: but {G1161} I have called {G2046} you {G5209} friends {G5384}; for {G3754} all things {G3956} that {G3739} I have heard {G191} of {G3844} my {G3450} Father {G3962} I have made known {G1107} unto you {G5213}.

I no longer call you slaves, because a slave doesn’t know what his master is about; but I have called you friends, because everything I have heard from my Father I have made known to you.

No longer do I call you servants, for a servant does not understand what his master is doing. But I have called you friends, because everything I have learned from My Father I have made known to you.

No longer do I call you servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I heard from my Father I have made known unto you.

John 15:15 marks a profound declaration by Jesus to His disciples, elevating their relationship with Him from mere servitude to intimate friendship. This verse is part of Jesus' Farewell Discourse, delivered on the eve of His crucifixion, and it underscores the depth of the new covenant relationship He was establishing.

Context

This verse is situated within Jesus' final teachings to His disciples, often referred to as the Farewell Discourse (John chapters 13-17). Immediately preceding this, Jesus speaks about the critical importance of abiding in Him as the true vine and His followers as the branches, emphasizing a deep, life-giving connection. He also reiterates the command to love one another. Within this discourse, Jesus is preparing His disciples for His physical departure while assuring them of a continued, even deeper, spiritual presence and relationship. The shift from "servant" to "friend" signifies a radical change in status and understanding.

Key Themes

  • Transformation of Relationship: The most striking theme is the elevation of the disciples' status from "servants" (δοῦλοι - douloi, bond-servants or slaves) to "friends" (φίλους - philous). A servant obeys commands without necessarily understanding the master's full intentions or plans. A friend, however, is privy to the confidences and deeper purposes of the one they are friends with.
  • Intimacy and Trust: Friendship implies a bond of mutual trust, affection, and shared knowledge. Jesus is inviting His disciples into an unprecedented level of intimacy, offering them a partnership in His divine mission rather than just a role as laborers. This echoes the Old Testament description of Abraham as God's friend, highlighting a profound, personal connection.
  • Divine Revelation: The reason for this elevated status is explicitly stated: "for all things that I have heard of my Father I have made known unto you." Jesus, as the ultimate revealer of God, has shared the Father's will, plans, and truths with them. This revelation empowers them not just to obey blindly, but to understand and participate knowingly in God's redemptive work. This is a privilege not granted to mere servants.
  • Partnership in Mission: By making His disciples friends, Jesus is also inviting them into a partnership. They are no longer simply recipients of orders but co-laborers who understand the vision and purpose. This concept is foundational for Christian discipleship, encouraging active, informed participation in God's kingdom.

Linguistic Insights

The Greek word for "servant" is douloi (δοῦλοι), which often refers to a slave or bond-servant. Such a person's life is defined by obedience to a master, typically without full knowledge of the master's business or future plans. In contrast, "friends" is philous (φίλους), indicating a relationship built on affection, loyalty, and shared confidences. The phrase "made known" comes from the Greek egnōrisa (ἐγνώρισα), meaning to reveal, to declare, or to make fully acquainted. This highlights Jesus' deliberate act of disclosing divine truths, distinguishing His disciples from those who simply follow rules without understanding the underlying purpose.

Practical Application

John 15:15 calls believers today to embrace the profound intimacy offered by Christ. We are not called merely to be obedient servants, though obedience is crucial, but to be friends who understand God's heart and purposes. This implies:

  • Seeking Deeper Understanding: We should not be content with superficial knowledge but diligently seek to understand God's will and character through His Word and prayer.
  • Living in Trust and Openness: Just as friends share their lives, we are invited to share our lives fully with Christ, trusting Him with our deepest thoughts and needs.
  • Participating Knowingly: Understanding God's revealed truth empowers us to participate more effectively and passionately in His mission in the world, not as forced laborers but as willing partners.
  • Embracing Revelation: Appreciate that through Jesus, we have been given access to truths about God the Father that were hidden from previous generations. Jesus is the revelation of the Father. This privilege comes with responsibility to live in light of that knowledge.

This verse is a comforting assurance of the personal, loving relationship God desires to have with each of His followers, a relationship characterized by shared truth and mutual affection.

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Psalms 25:14

    The secret of the LORD [is] with them that fear him; and he will shew them his covenant.
  • 1 Corinthians 2:9

    But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
  • 1 Corinthians 2:12

    Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.
  • Matthew 13:11

    He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
  • James 2:23

    And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
  • Colossians 1:26

    [Even] the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:
  • Revelation 1:1

    ¶ The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified [it] by his angel unto his servant John:

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