Psalms 51:5

Behold, I was shapen in iniquity; and in sin did my mother conceive me.

Behold, I was shapen {H2342}{H8797)} in iniquity {H5771}; and in sin {H2399} did my mother {H517} conceive {H3179}{H8765)} me.

True, I was born guilty, was a sinner from the moment my mother conceived me.

Surely I was brought forth in iniquity; I was sinful when my mother conceived me.

Behold, I was brought forth in iniquity; And in sin did my mother conceive me.

Psalm 51:5 is a profound statement from King David, uttered in deep repentance after his grievous sins involving Bathsheba and Uriah. In this verse, David traces the root of his sinfulness not merely to specific actions, but to the very core of his being, acknowledging an inherent human predisposition toward sin from conception.

Context

This verse is part of Psalm 51, often called a penitential psalm, written by David after the prophet Nathan confronted him about his adultery with Bathsheba and the murder of her husband, Uriah the Hittite. (See 2 Samuel 12:13 for David's confession to Nathan). Rather than making excuses, David plunges into the depths of his own spiritual condition, recognizing that his actions stemmed from a deeper, innate flaw in his nature.

Key Themes

  • Inherent Sinfulness: The phrase "shapen in iniquity; and in sin did my mother conceive me" does not imply that David's mother committed a sin in conceiving him, nor does it condemn the act of conception itself. Instead, it speaks to the universal human condition of being born into a world corrupted by sin, inheriting a nature prone to disobedience. This concept is often referred to as original sin or inherited sinfulness, passed down from Adam.
  • Radical Depravity: David's confession highlights the pervasive nature of sin, affecting humanity from the earliest moments of existence. It underscores the idea that sin is not merely a series of bad choices, but a fundamental orientation of the human heart away from God.
  • Need for Divine Intervention: By acknowledging this deep-seated sinfulness, David implicitly states that human effort alone cannot achieve true purity or righteousness. It sets the stage for his plea in subsequent verses for God to "create in me a clean heart, O God; and renew a right spirit within me."

Linguistic Insights

The Hebrew word for "iniquity" ('awon) in "shapen in iniquity" often carries the connotation of perversity, guilt, or punishment for sin, emphasizing the crookedness or distortion of human nature. The word for "sin" (cheṭ') in "conceive me in sin" means to "miss the mark" or "go astray," further highlighting the inherent deviation from God's perfect standard.

Significance & Practical Application

This verse is crucial for understanding the biblical view of human nature. It teaches us several important truths:

  • Humility in Confession: True repentance begins with a profound recognition of our own deep-seated sinfulness, rather than just regretting the consequences of our actions. It fosters humility and prevents us from making excuses.
  • Universal Need for Grace: If sin is inherent, then every person needs God's grace and redemptive work. This verse points to the necessity of spiritual regeneration and the atoning sacrifice of Jesus Christ, who cleanses us from all sin and offers a new nature (2 Corinthians 5:17).
  • Reliance on God: Understanding our innate predisposition to sin leads us to greater dependence on God for daily strength, guidance, and purification, knowing that our own efforts are insufficient to overcome our fallen nature.

David's raw honesty in Psalm 51:5 serves as a powerful reminder that our need for God's forgiveness and cleansing is deeply rooted in who we are, not just in what we do.

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Romans 5:12

    Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
  • Job 14:4

    Who can bring a clean [thing] out of an unclean? not one.
  • Psalms 58:3

    The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies.
  • Job 15:14

    What [is] man, that he should be clean? and [he which is] born of a woman, that he should be righteous?
  • Job 15:16

    How much more abominable and filthy [is] man, which drinketh iniquity like water?
  • Ephesians 2:3

    Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
  • John 3:6

    That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
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