Daniel 7:14

KJV

And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion [is] an everlasting dominion, which shall not pass away, and his kingdom [that] which shall not be destroyed.

KJV (with Strong's)

And there was given {H3052} him dominion {H7985}, and glory {H3367}, and a kingdom {H4437}, that all {H3606} people {H5972}, nations {H524}, and languages {H3961}, should serve {H6399} him: his dominion {H7985} is an everlasting {H5957} dominion {H7985}, which shall not {H3809} pass away {H5709}, and his kingdom {H4437} that which shall not {H3809} be destroyed {H2255}.

Complete Jewish Bible

To him was given rulership, glory and a kingdom, so that all peoples, nations and languages should serve him. His rulership is an eternal rulership that will not pass away; and his kingdom is one that will never be destroyed.

Berean Standard Bible

And He was given dominion, glory, and kingship, that the people of every nation and language should serve Him. His dominion is an everlasting dominion that will not pass away, and His kingdom is one that will never be destroyed.

American Standard Version

And there was given him dominion, and glory, and a kingdom, that all the peoples, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.

Commentary

### SUMMARY
Daniel 7:14 is a profound prophetic declaration within Daniel's vision of the four beasts, revealing the ultimate, universal, and eternal reign of a divine-human figure, often identified as the "Son of Man." This verse contrasts sharply with the transient nature of earthly empires, asserting that true and lasting authority, glory, and kingship are divinely bestowed upon this figure, who will receive worship and allegiance from all peoples, nations, and languages, establishing a dominion that will never end or be destroyed.

### CONTEXT
* **Literary Context:** Daniel 7:14 is the climactic moment in Daniel's first major vision, recorded in [Daniel chapter 7](/daniel/7 "Daniel's Vision of Four Beasts and the Son of Man"). The preceding verses (7:1-12) describe four terrifying beasts emerging from the sea, symbolizing successive earthly empires (Babylon, Medo-Persia, Greece, and Rome, or variations thereof, depending on interpretation). These beasts are characterized by their ferocity, oppressive nature, and limited lifespan, culminating in the judgment of the fourth beast and the "little horn" by the "Ancient of Days" (7:9-12). Immediately preceding verse 14, [Daniel 7:13](/daniel/7-13 "Daniel 7:13 - The Son of Man Approaches the Ancient of Days") introduces "one like the Son of Man" coming with the clouds of heaven, approaching the Ancient of Days. Verse 14 then details the authority, glory, and kingdom that this figure receives, marking a dramatic shift from earthly, temporary rule to divine, eternal dominion. This structure emphasizes the supremacy of God's plan over human history.
* **Historical & Cultural Context:** Daniel's visions were given during a period of significant political upheaval for the Jewish people, living under foreign domination (Babylonian and later Persian empires). The book of Daniel itself is written in both Hebrew and Aramaic, reflecting the multicultural environment of the Babylonian and Persian courts. The concept of "dominion" (Aramaic *sholṭân*) and "kingdom" (*malkûw*) would have been immediately understandable to Daniel's audience, as they lived under powerful, expansive empires. However, the idea of an *everlasting* and *undestroyable* kingdom, one that would encompass "all people, nations, and languages," would have been revolutionary and deeply counter-cultural. It offered a radical hope that transcended the cycles of imperial rise and fall, pointing to a divine sovereign who would establish a kingdom fundamentally different from any earthly power. This vision served to encourage the exiles and later generations that God remained sovereign despite their subjugation.
* **Key Themes:** [Daniel chapter 7](/daniel/7 "Daniel 7 - The Vision of Four Beasts and the Son of Man") is rich with theological themes that converge in verse 14. A primary theme is **Divine Sovereignty**, demonstrating God's ultimate control over human history and the rise and fall of empires, as seen in the judgment of the beasts and the enthronement of the Son of Man. Another crucial theme is **Messianic Prophecy**, as the "one like the Son of Man" is widely understood to be a prefigurement of Jesus Christ, who frequently referred to Himself by this title, signifying both His humanity and His divine authority (e.g., [Mark 14:62](/mark/14-62 "Mark 14:62 - Jesus' Affirmation as Son of Man")). The verse also powerfully conveys the theme of **Universal and Eternal Kingdom**, contrasting the finite nature of human rule with the boundless and unending dominion of God's chosen King. This eternal reign is a central promise throughout Scripture, from the Davidic covenant in [2 Samuel 7:16](/2_samuel/7-16 "2 Samuel 7:16 - God's Promise to David") to the eschatological vision of God's kingdom in [Revelation 11:15](/revelation/11-15 "Revelation 11:15 - The Kingdom of the World Becomes the Kingdom of Christ").

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **given (Aramaic, _yᵉhab'_):** This word (H3052) signifies a divine bestowal, emphasizing that the dominion, glory, and kingdom are not seized by conquest or human effort but are sovereignly granted by the Ancient of Days. This highlights the figure's legitimate, divinely appointed authority, distinguishing it from the self-asserted power of the earthly beasts.
* **dominion (Aramaic, _sholṭân'_):** The term (H7985) refers to authoritative power, empire, or rule. Its repetition in the verse ("his dominion is an everlasting dominion") underscores the absolute and comprehensive nature of the authority being conferred. It's not merely a temporary reign but a foundational, enduring empire.
* **everlasting (Aramaic, _ʻâlam'_):** This word (H5957) denotes remote time, either future or past indefinitely, often translated as "forever." Its application to the Son of Man's dominion and kingdom unequivocally declares its eternal quality, establishing a stark contrast with the finite and transient nature of all previous earthly kingdoms described in the vision. This kingdom is not subject to the decay or overthrow that characterizes human power structures.

#### Verse Breakdown
* **"And there was given him dominion, and glory, and a kingdom,"**: This opening clause immediately establishes the source and nature of the authority. The passive voice "was given" points to the Ancient of Days as the giver, underscoring that this power is divinely delegated, not usurped. The triad of "dominion," "glory," and "kingdom" represents the full spectrum of sovereign rule: the power to govern, the honor and majesty accompanying such power, and the realm over which it is exercised.
* **"that all people, nations, and languages, should serve him:"**: This clause describes the universal scope of the Son of Man's reign. "All people, nations, and languages" is a comprehensive expression for humanity in its entirety, indicating that the worship and service rendered to this figure will transcend all ethnic, linguistic, and geographical boundaries. This is a radical claim for universal allegiance, unlike any earthly empire.
* **"his dominion [is] an everlasting dominion, which shall not pass away,"**: This part reiterates and amplifies the eternal nature of the Son of Man's rule. The emphatic repetition of "dominion" (Aramaic *sholṭân*) combined with "everlasting" (Aramaic *ʻâlam*) stresses its perpetual quality. The phrase "shall not pass away" explicitly contrasts it with the temporary reigns of the four beasts, whose power ultimately fades and is removed.
* **"and his kingdom [that] which shall not be destroyed."**: This final clause reinforces the indestructible nature of this divine kingdom. While earthly kingdoms are subject to conquest, internal decay, and eventual collapse, the Son of Man's kingdom is immune to such fates. It is divinely established and divinely sustained, ensuring its permanence and ultimate triumph over all opposition.

#### Literary Devices
Daniel 7:14 is rich in literary devices that enhance its prophetic message. The most prominent is **Prophecy**, as the verse foretells a future, universal, and eternal kingdom under a unique divine-human figure, contrasting with the preceding historical empires. **Contrast** is heavily employed, setting the eternal, divinely-given dominion of the Son of Man against the temporary, earthly, and often violent reigns of the four beasts. This highlights the qualitative difference between God's ultimate rule and human attempts at power. The phrase "all people, nations, and languages" serves as a form of **Hyperbole** or **Merism**, representing the totality of humanity, emphasizing the universal reach of this future kingdom. The **Repetition** of "dominion" and "kingdom" throughout the verse, coupled with the double negative "shall not pass away" and "shall not be destroyed," creates a powerful sense of emphasis and certainty regarding the absolute and eternal nature of this reign.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Daniel 7:14 stands as a cornerstone of biblical eschatology and Christology, revealing the ultimate destiny of all authority and the nature of God's eternal kingdom. The divine bestowal of "dominion, and glory, and a kingdom" upon the "one like the Son of Man" signifies that true sovereignty originates from God alone. This figure's universal and everlasting reign is a direct fulfillment of God's redemptive plan, establishing a kingdom that will ultimately supersede all earthly powers and endure forever. It speaks to the triumph of divine justice and righteousness over human sin and rebellion, culminating in a world where God's chosen King receives the worship and service of all creation. This vision provides profound comfort and hope, assuring believers that despite the chaos and transience of human history, God's eternal purposes will prevail through His Christ.

* [Psalm 145:13](/psalm/145-13 "Psalm 145:13 - God's Everlasting Kingdom")
* [Luke 1:32-33](/luke/1-32-33 "Luke 1:32-33 - Prophecy of Christ's Eternal Kingdom")
* [Revelation 11:15](/revelation/11-15 "Revelation 11:15 - The Kingdoms of the World Become the Kingdom of Our Lord")

### REFLECTION AND APPLICATION
Daniel 7:14 offers a profound anchor for our faith in a world characterized by fleeting power, shifting allegiances, and pervasive uncertainty. It calls us to lift our gaze beyond the temporary structures and leaders of this age and fix our hope on the eternal, unshakeable kingdom of God. This verse reminds us that no earthly empire, no matter how formidable, can ultimately thwart God's sovereign plan. For believers, this means our ultimate allegiance belongs to the King whose dominion is everlasting and whose kingdom cannot be destroyed. It encourages us to live with an eternal perspective, investing our lives in that which truly endures, and to participate in the advance of His kingdom here on earth through acts of justice, mercy, and truth. In moments of despair over political instability or societal decay, Daniel 7:14 serves as a powerful reminder that history is ultimately moving towards the glorious and universal reign of the Son of Man, offering immense hope and purpose for our lives.

#### Questions for Reflection
* **How does the contrast between the temporary earthly kingdoms and the everlasting kingdom of the Son of Man impact your perspective on current world events?**
* **In what ways can you practically demonstrate your allegiance to the eternal kingdom of Christ in your daily life?**
* **How does the promise of a kingdom that "shall not pass away" or "be destroyed" bring you comfort or challenge in your faith?**

### FAQ
**What is the significance of the "Son of Man" title in Daniel 7:14?**

Answer: The "Son of Man" (Aramaic: *bar 'enash*) in Daniel 7:13-14 is a pivotal figure who is both human-like and possesses divine authority. This title emphasizes a unique individual who represents humanity but is also given universal, eternal dominion directly from God. Theologically, it bridges the gap between heaven and earth, signifying a figure who can rule on God's behalf. Jesus Himself frequently used this title to describe His own identity, linking His earthly ministry and suffering to His future glory and universal reign (e.g., [Matthew 24:30](/matthew/24-30 "Matthew 24:30 - The Son of Man Coming in Glory")).

**How does Daniel 7:14 relate to other prophecies of an eternal kingdom in the Bible?**

Answer: Daniel 7:14 is a crucial part of a broader biblical theme concerning God's eternal kingdom. It echoes earlier promises, such as God's covenant with David, where He promised an eternal throne and kingdom for David's descendant (e.g., [2 Samuel 7:12-16](/2_samuel/7-12-16 "2 Samuel 7:12-16 - The Davidic Covenant")). Later prophets like Isaiah and Jeremiah also spoke of a future righteous king and an enduring kingdom. New Testament passages explicitly connect this prophecy to Jesus, affirming that His kingdom is indeed everlasting and will have no end (e.g., [Luke 1:33](/luke/1-33 "Luke 1:33 - Christ's Eternal Reign")). This verse from Daniel serves as a key Old Testament foundation for understanding the nature and scope of Christ's eternal reign.

### CHRIST-CENTERED FULFILLMENT
Daniel 7:14 finds its ultimate and glorious fulfillment in the person and work of Jesus Christ. The "one like the Son of Man" who receives everlasting dominion is none other than the incarnate Son of God. While Daniel saw a vision of a future figure, the New Testament reveals Jesus as the one who perfectly embodies this prophecy. He is the one born of a woman, truly human, yet also divine, who was "given" all authority in heaven and on earth (as declared in [Matthew 28:18](/matthew/28-18 "Matthew 28:18 - Jesus' Universal Authority")). His death and resurrection marked His enthronement, and He now reigns at the right hand of God, awaiting the full consummation of His kingdom. The universal worship described in Daniel 7:14 is echoed in the New Testament's vision of every knee bowing and every tongue confessing Jesus as Lord ([Philippians 2:9-11](/philippians/2-9-11 "Philippians 2:9-11 - Jesus' Exaltation and Universal Lordship")). His kingdom, established through His redemptive work, is indeed "everlasting" and "shall not be destroyed," contrasting sharply with the transient kingdoms of this world and offering the ultimate hope of a new heavens and a new earth where righteousness dwells ([2 Peter 3:13](/2_peter/3-13 "2 Peter 3:13 - The Promise of New Heavens and a New Earth")). Thus, Daniel 7:14 is not merely a historical prophecy but a vibrant, living truth realized in Jesus, the King of kings and Lord of lords.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Revelation 11:15

And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become [the kingdoms] of our Lord, and of his Christ; and he shall reign for ever and ever.

Daniel 7:27

And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom [is] an everlasting kingdom, and all dominions shall serve and obey him.

John 3:35

The Father loveth the Son, and hath given all things into his hand.

Daniel 2:44

And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, [but] it shall break in pieces and consume all these kingdoms, and it shall stand for ever.

Philippians 2:9

Wherefore God also hath highly exalted him, and given him a name which is above every name:

Philippians 2:11

And [that] every tongue should confess that Jesus Christ [is] Lord, to the glory of God the Father.

Ephesians 1:20

Which he wrought in Christ, when he raised him from the dead, and set [him] at his own right hand in the heavenly [places],