Proverbs 13:15

KJV

¶ Good understanding giveth favour: but the way of transgressors [is] hard.

KJV (with Strong's)

Good {H2896} understanding {H7922} giveth {H5414} favour {H2580}: but the way {H1870} of transgressors {H898} is hard {H386}.

Complete Jewish Bible

Good common sense produces grace, but the way of the treacherous is rough.

Berean Standard Bible

Good understanding wins favor, but the way of the faithless is difficult.

American Standard Version

Good understanding giveth favor; But the way of the transgressor is hard.

Commentary

### SUMMARY
Proverbs 13:15 functions as a classic antithetical proverb, characteristic of biblical wisdom literature, illuminating the starkly contrasting outcomes of a life guided by discernment versus one marked by treachery. It posits that genuine understanding and prudent conduct naturally attract favor and goodwill, leading to a path of blessing and relative ease. Conversely, the chosen course of those who act deceitfully or unfaithfully is inherently arduous and fraught with enduring difficulty, ultimately culminating in hardship and adverse consequences.

### CONTEXT
* **Literary Context:** Proverbs 13 is situated within the second major collection of Solomon's proverbs (chapters 10-22), which are predominantly characterized by a two-line antithetical parallelism. This structural device consistently contrasts the wise and the foolish, the righteous and the wicked, or the diligent and the lazy, thereby highlighting the profound moral choices and their inevitable consequences. Verse 15 seamlessly follows proverbs that underscore the immense value of wisdom and the inherent dangers of foolishness. For instance, [Proverbs 13:14](/proverbs/13-14 "Proverbs 13:14 - The Law of the Wise as a Fountain of Life") declares that "The law of the wise is a fountain of life," while [Proverbs 13:16](/proverbs/13-16 "Proverbs 13:16 - The Prudent and the Fool") sharply contrasts the prudent man's knowledge with the fool's blatant folly. Proverbs 13:15 thus reinforces this broader discourse, emphasizing the foundational truth that one's moral and intellectual disposition directly shapes their life experience and ultimate destiny.

* **Historical & Cultural Context:** The Book of Proverbs emerged from the rich tapestry of ancient Israelite wisdom traditions, which were typically imparted within family units, community settings, and even royal courts. In a society where communal reputation, divine blessing, and covenant faithfulness were paramount, the concept of "favor" (Hebrew: חֵן, *chên*) held immense significance. It denoted acceptance, respect, and grace, signifying positive regard from both God and one's fellow human beings. Conversely, "transgression" (Hebrew: בָּגַד, *bâgad*), particularly in its sense of treachery or unfaithfulness, carried profound social and spiritual weight. It implied disloyalty, betrayal, and a grievous breach of covenantal obligations, which would inevitably lead to ostracization, divine disfavor, and severe consequences. The "way" (Hebrew: דֶּרֶךְ, *derek*) in ancient Near Eastern thought was a pervasive and powerful metaphor for one's life course or habitual conduct, underscoring the belief that life is a purposeful journey with distinct paths leading to vastly different destinations, a concept profoundly articulated in [Psalm 1](/psalms/1 "Psalm 1 - The Two Ways of the Righteous and the Wicked").

* **Key Themes:** Proverbs 13:15 powerfully contributes to several overarching theological and narrative themes prevalent throughout biblical wisdom literature. Primarily, it underscores the theme of **Moral Causality**, asserting a fundamental principle that actions have predictable and inherent consequences within God's ordered universe. This aligns perfectly with the Deuteronomic principle of blessing for obedience and curses for disobedience, as extensively detailed in [Deuteronomy 28](/deuteronomy/28 "Deuteronomy 28 - Blessings and Curses for Obedience and Disobedience"). Secondly, the proverb highlights the **Value of Wisdom and Discernment**, portraying "good understanding" as a profoundly practical, life-enhancing quality that invariably leads to positive social, relational, and spiritual outcomes. This stands in sharp contrast to the **Futility and Hardship of Wickedness**, emphasizing that the path of the treacherous, despite any deceptive short-term allure, is ultimately described as "hard" (Hebrew: אֵיתָן, *ʼêythân*), conveying a sense of being rugged, unyielding, and perpetually difficult, leading to inevitable suffering and ruin. These themes are central to the entire book of [Proverbs](/proverbs "The Book of Proverbs - Wisdom for Life's Journey"), which consistently champions the wise path and issues urgent warnings against the destructive trajectory of the foolish.

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **Understanding (Hebrew, _sekel'_):** From the root שָׂכַל (*sâkal*), this term denotes intelligence, prudence, and the practical ability to discern and apply wisdom effectively. It signifies not merely intellectual capacity but a profound, moral insight that enables an individual to navigate life's complexities with discretion, sound judgment, and a keen awareness of God's established order. This "understanding" is presented as a dynamic quality that leads to success and favorable outcomes because it aligns one's actions with divine principles.
* **Favour (Hebrew, _chên'_):** Derived from the root חָנַן (*chânan*), meaning "to be gracious," *chên* signifies graciousness, kindness, or acceptance. In the context of Proverbs 13:15, it refers to the goodwill, respect, and positive regard that a person of good understanding naturally garners. This favor is received from both God and fellow human beings, implying a state of being well-regarded, experiencing blessing, and finding acceptance within one's community and before the divine.
* **Way (Hebrew, _derek'_):** From the root דָּרַךְ (*dârak*), meaning "to tread," *derek* fundamentally refers to a road or path. However, in wisdom literature, it is used profoundly as a figurative representation of one's entire course of life, habitual conduct, or chosen mode of action. The proverb employs this powerful metaphor to illustrate that life is a journey, and the specific path one chooses—whether it be one of understanding and righteousness or one of transgression—fundamentally determines their ultimate destination, experiences, and consequences.

#### Verse Breakdown
* **"Good understanding giveth favour":** This opening clause establishes a direct and positive correlation between possessing and actively exercising sound judgment and the subsequent reception of favor. "Good understanding" (טוֹב שֵׂכֶל, *ṭôwb sekel*) implies a mind that is not only intellectually astute but also morally upright and discerning, capable of perceiving and acting upon God's truth. Such a disposition naturally "gives" or produces *chên* (favor), meaning it leads to acceptance, grace, and positive regard. This favor manifests in various forms: peace of mind, respect from peers, open doors of opportunity, and a general sense of well-being and flourishing in life, both from human interactions and divine blessing.
* **"but the way of transgressors [is] hard":** This contrasting clause presents the grim and inevitable reality for those who choose a different, opposing path. "Transgressors" (בּוֹגְדִים, *bôgĕdîm*) are individuals characterized by treachery, unfaithfulness, or deceit, often implying a betrayal of trust, a breach of covenant, or a deliberate departure from established moral and divine commands. Their "way," or chosen life course, is described as "hard" (אֵיתָן, *ʼêythân*), a term that conveys a sense of being rugged, unyielding, enduringly difficult, and even harsh. This hardship is not merely a temporary inconvenience but encompasses the inevitable spiritual, emotional, relational, and often practical consequences of sin: gnawing guilt, broken relationships, loss of reputation, divine judgment, and a life ultimately devoid of true peace, joy, and flourishing.

#### Literary Devices
Proverbs 13:15 masterfully employs several potent literary devices to convey its profound message with clarity and impact. The most prominent device is **Antithetical Parallelism**, a foundational characteristic of wisdom literature, where two contrasting lines present opposing ideas or outcomes. Here, the positive assertion "Good understanding giveth favour" is set in stark opposition to the negative consequence "but the way of transgressors is hard," creating a clear moral dichotomy and powerfully emphasizing the divergent consequences of life choices. **Metaphor** is also vividly present in the phrase "the way of transgressors," where "way" (דֶּרֶךְ, *derek*) serves as a rich metaphor for one's entire life course, chosen conduct, or habitual lifestyle. This imagery evokes the concept of a journey with a predetermined destination, powerfully highlighting that the path itself is fraught with inherent difficulty and adverse outcomes for those who choose wickedness. Finally, **Juxtaposition** is skillfully utilized to place the beneficial outcome of wisdom directly against the detrimental outcome of transgression, intensifying the impact of the proverb and underscoring the vital and urgent importance of choosing the path of righteousness.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Proverbs 13:15 articulates a fundamental principle of biblical theology: the moral universe is meticulously ordered by God, and every choice carries inherent consequences. It affirms that living in alignment with divine wisdom brings about a state of favor and flourishing, reflecting God's benevolent design for humanity. Conversely, rebellion against God's established order, characterized by treachery and unfaithfulness, inevitably leads to an inherently difficult, unyielding, and ultimately destructive existence. This proverb underscores the profound importance of practical righteousness and spiritual discernment as essential pathways to a life blessed by God, while simultaneously serving as a stark warning against the self-inflicted hardship that invariably accompanies a life of sin. It speaks powerfully to God's unwavering justice and His steadfast desire for humanity to walk in paths that lead to genuine life, profound peace, and lasting well-being.

* [Proverbs 3:4](/proverbs/3-4 "Proverbs 3:4 - Finding Favor and Good Understanding")
* [Psalm 1:6](/psalms/1-6 "Psalm 1:6 - The Way of the Righteous and the Ungodly")
* [Matthew 7:13-14](/matthew/7-13-14 "Matthew 7:13-14 - The Narrow and Wide Gates")

### REFLECTION AND APPLICATION
Proverbs 13:15 offers a timeless and profoundly practical blueprint for navigating life with purpose and achieving true peace. It challenges us to actively cultivate "good understanding," which extends far beyond mere intellectual knowledge to encompass a deep, spiritual discernment rooted in God's Word and Spirit. This understanding is not passive; it is a dynamic quality that shapes our decisions, guides our actions, and ultimately positions us to receive favor—manifesting as divine grace, human goodwill, and a life marked by relative ease and blessing. Conversely, the proverb serves as a sobering reminder that any deviation into treachery, deceit, or unfaithfulness, while perhaps offering fleeting gratification or perceived shortcuts, inevitably leads to a "hard" way. This path is fraught with regret, broken relationships, internal turmoil, and ultimately, divine disfavor. Our daily choices, therefore, are far from trivial; they are foundational to the trajectory and overall quality of our lives. We are called to intentionally and consistently choose the path of wisdom, trusting that God's moral order ensures that righteousness leads to flourishing, and sin to inevitable hardship and ruin.

#### Questions for Reflection
* **In what specific areas of my life do I most need "good understanding" to gain favor, and what practical steps can I take to actively cultivate it?**
* **What are some "hard ways" I have personally experienced or observed in the lives of others that were a direct result of choices rooted in transgression or unfaithfulness?**
* **How does this proverb encourage me to persevere in righteous living, even when the "easy" way of compromise or deceit seems appealing or immediately beneficial?**

### FAQ
**What does "good understanding giveth favour" mean in a practical sense?**

Answer: In a practical sense, "good understanding" refers to wisdom, discernment, and the ability to make sound, moral judgments that align with God's principles. When a person consistently demonstrates such understanding in their words and actions, they naturally gain "favour." This favor can manifest in various tangible ways: people come to trust and respect them, opportunities for growth and service often arise, relationships are healthier and more robust, and they experience a general sense of peace, well-being, and divine blessing. It implies that living wisely aligns one with the very fabric of God's created order, attracting positive outcomes both from human interactions and from God's gracious hand, as beautifully articulated in passages like [Proverbs 3:4](/proverbs/3-3-4 "Proverbs 3:3-4 - Trust in the Lord and Find Favor").

**Why is "the way of transgressors hard"? Does it mean they always suffer immediately?**

Answer: "The way of transgressors is hard" signifies that the path of those who are treacherous, unfaithful, or deceitful is inherently difficult and leads to enduring hardship. This difficulty is not always immediate or outwardly visible suffering; sometimes, the consequences are subtle, internal, or delayed. However, the "hard" nature refers to the inevitable spiritual, emotional, relational, and often practical burdens that accompany a life lived in rebellion against God's design. This can include gnawing guilt, broken trust, social isolation, loss of reputation, legal or financial troubles, and ultimately, a profound separation from God's blessing and peace. While the wicked may appear to prosper for a time, as depicted in [Psalm 73](/psalms/73 "Psalm 73 - The Prosperity of the Wicked and the End of the Ungodly"), their chosen path is ultimately described as one that "perishes" ([Psalm 1:6](/psalms/1-6 "Psalm 1:6 - The Way of the Ungodly Perishes")), lacking true peace, lasting fulfillment, and eternal hope.

### CHRIST-CENTERED FULFILLMENT
Proverbs 13:15, like all wisdom literature, finds its ultimate and most profound fulfillment in Jesus Christ, who is the perfect embodiment of "good understanding" and the very "way" itself. Jesus Christ is not merely wise; He is described as the wisdom of God personified ([1 Corinthians 1:24](/1_corinthians/1-24 "1 Corinthians 1:24 - Christ the Power and Wisdom of God")), and in Him are "hidden all the treasures of wisdom and knowledge" ([Colossians 2:3](/colossians/2-3 "Colossians 2:3 - Christ, in Whom are Hidden All Treasures of Wisdom")). His earthly life was one of perfect obedience, flawless discernment, and unwavering faithfulness, and He consistently "gave favour" to all who came to Him, demonstrating God's boundless grace, compassion, and acceptance. Conversely, Jesus profoundly exposed the "hard way" of transgression, not only through His teachings about the broad and narrow paths ([Matthew 7:13-14](/matthew/7-13-14 "Matthew 7:13-14 - The Narrow and Broad Ways")) but supremely through His redemptive suffering on the cross. There, He bore the ultimate "hard" consequences of humanity's sin and transgression, willingly taking upon Himself the difficult path of sin's penalty so that those who trust in Him might be delivered from the hard way of sin and death. Through His finished work, believers are granted not just understanding but righteousness, and their "way" is made straight and leads to eternal life, a path of peace, favor, and abundant grace secured by His perfect sacrifice ([Romans 5:1](/romans/5-1 "Romans 5:1 - Justification by Faith and Peace with God")).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Proverbs 4:19

The way of the wicked [is] as darkness: they know not at what they stumble.

Jeremiah 2:19

Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that [it is] an evil [thing] and bitter, that thou hast forsaken the LORD thy God, and that my fear [is] not in thee, saith the Lord GOD of hosts.

Psalms 111:10

The fear of the LORD [is] the beginning of wisdom: a good understanding have all they that do [his commandments]: his praise endureth for ever.

Proverbs 3:4

So shalt thou find favour and good understanding in the sight of God and man.

Acts 7:10

And delivered him out of all his afflictions, and gave him favour and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt and all his house.

Romans 6:21

What fruit had ye then in those things whereof ye are now ashamed? for the end of those things [is] death.

Proverbs 15:10

¶ Correction [is] grievous unto him that forsaketh the way: [and] he that hateth reproof shall die.