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נָתַן

nâthan /naw-than'/ Ask about this word
a primitive root
to give, used with greatest latitude of application (put, make, etc.)
add, apply, appoint, ascribe, assign, bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, deliver (up), direct, distribute, do, fasten, frame, give (forth, over, up), grant, hang (up), lay (unto charge, up), (give) leave, lend, let (out), lift up, make, occupy, offer, ordain, pay, perform, place, pour, print, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), strike, (sub-) mit, suffer, thrust, trade, turn, utter, yield.
idiom avenge · idiom be (healed) · phrase cry · idiom doubtless · idiom without fail · idiom get · idiom have · idiom indeed · phrase lie · phrase O that · idiom pull · phrase sing · phrase slander · idiom surely · idiom take · phrase weep · phrase willingly · phrase withdraw · phrase would (to) God
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Core Meaning & Semantic Range

The Hebrew word nâthan, represented by H5414, is a primitive root primarily meaning to give. It appears an astounding 2009 times across 1816 unique verses, highlighting its versatile and widespread use in the Bible. Its definition reveals a great latitude of application, encompassing actions such as to put, make, set, appoint, deliver, and grant.

The root H5414 often implies a deliberate act of placement or assignment, extending beyond a mere transfer of possession. This nuance is critical when considering God's actions, where "giving" is inherently tied to His sovereign will and purpose. It can signify the establishment of order, the conferral of authority, or the designation of a particular status. For instance, when God is said to "put" His fear in hearts, it denotes an active implantation and establishment of a new spiritual reality, not just a casual bestowal. Similarly, when land is "given," it is not simply handed over but established as a permanent inheritance, reflecting a foundational act of divine ordering.

This verb also frequently expresses the act of permitting or yielding, where one "gives" way or "gives" permission for an action to occur. This can be seen in contexts where authority figures grant requests or allow certain situations to unfold. The flexibility of H5414 thus captures the full spectrum from active, intentional creation or establishment to passive allowance, all under the overarching framework of divine or human agency.

Biblical Occurrences & Contextual Analysis

In Scripture, H5414 is used in a multitude of contexts, often expressing God's direct action and provision. It describes the bestowing of divine gifts, such as God giving a new heart and spirit Ezekiel 36:26, and putting His law within His people Jeremiah 31:33. The term is also central to covenantal promises, as when God gave the land to Abram's seed Genesis 15:18. Furthermore, it signifies appointment and destiny, as seen when the LORD ordained Jeremiah as a prophet to the nations Jeremiah 1:5 or when he gave the tongue of the learned to his servant Isaiah 50:4.

H5414 is extensively employed to describe the giving of individuals, particularly in the context of marriage or servitude. Kings and fathers "gave" their daughters or other women in marriage, an action that carried significant social and legal weight, establishing new family lines or political alliances 1 Chronicles 2:35, 1 Kings 11:19, 1 Samuel 18:27. Conversely, the word also appears when individuals are "delivered" over to enemies or designated for death, illustrating the power dynamic of life and death being "given" into another's hand, often as divine judgment or human cruelty 1 Kings 13:26, 2 Samuel 21:6, 2 Samuel 21:9.

Another pervasive pattern involves the giving of material possessions, tribute, or sustenance. This ranges from the daily provision of food and water 1 Kings 19:21, 1 Samuel 30:11, Daniel 1:16 to significant exchanges of wealth, such as kings giving gold and silver as gifts or tribute 1 Kings 9:11, 1 Kings 10:10, 2 Chronicles 27:5, 2 Kings 23:35. The act of giving in these instances highlights economic transactions, acts of hospitality, or even demands for resources, underscoring the practical realities of ancient life and the flow of goods and services. Furthermore, the verb frequently describes the physical placement of objects, such as "setting" altars, pillars, or sacred vessels within the temple or other locations, thereby defining their function and sacred space 1 Kings 6:19, 1 Kings 7:39, 2 Chronicles 4:7, 2 Chronicles 36:7. This signifies an act of dedication and precise arrangement.

Related Words & Concepts

Several related words help define the scope of H5414 by providing contrast or similar function:

  • H3947 lâqach (to take): As the direct counterpart to giving, this word means to take in the widest variety of applications. Their relationship is perfectly captured in Job's declaration, "the LORD gave H5414, and the LORD hath taken away H3947" Job 1:21.
  • H6213 ʻâsâh (to do or make): The act of making often precedes the act of giving. God states, "I have made H6213 the earth... and have given H5414 it unto whom it seemed meet unto me" Jeremiah 27:5.
  • H6680 tsâvâh (to command): This relates to the sense of appointing or ordaining. God promises to raise up a Prophet and will put H5414 words in his mouth, which he will speak according to all that God shall command H6680 him Deuteronomy 18:18.
  • H5375 nâsâʼ (to lift, carry, bear): While H5414 focuses on the act of transference or placement, H5375 often describes the preceding action of lifting or bearing an item before it can be given or placed. It can also imply bearing a burden, which is a form of giving of oneself or one's strength.
  • H5413 nâthak (to pour out): This verb describes a specific manner of giving, particularly of liquids or substances in abundance. It depicts a flowing, unrestrained bestowal, as when ashes are "poured out" from an altar 1 Kings 13:3, or rain is "sent" by the Lord 1 Kings 18:1.
  • H5422 nâthats (to break down, demolish): This word stands in stark contrast to H5414 when the latter signifies building, establishing, or setting up. If H5414 can establish a kingdom or set a boundary, H5422 represents the undoing or destruction of such establishments.

Theological Significance

The theological weight of H5414 reveals foundational truths about God's character and His relationship with creation.

  • Divine Sovereignty and Provision: The word establishes God as the ultimate source of all things. He gives power to get wealth Deuteronomy 8:18, breath to the people on the earth Isaiah 42:5, and strength to his people Psalms 29:11. Even life and death are under His authority, as the spirit returns to God who gave it Ecclesiastes 12:7.
  • Covenant and Atonement: H5414 is essential to God's redemptive plan. He gives his servant as a covenant to the people and a light to the Gentiles Isaiah 42:6. Critically, the life of the flesh is in the blood, which God has given upon the altar to make an atonement for souls Leviticus 17:11.
  • Spiritual Transformation: God uses H5414 to describe His work of changing the human heart. He promises to give a heart to know Him Jeremiah 24:7, put His fear in their hearts Jeremiah 32:40, and give a wise and understanding heart to those who ask 1 Kings 3:12.
  • Divine Justice and Retribution: H5414 portrays God as the righteous judge who "gives" to every person according to their deeds, whether rewarding the righteous or bringing consequences upon the wicked 1 Kings 8:32, 1 Kings 8:39, 2 Chronicles 6:23. This highlights God's active role in executing justice and maintaining moral order.
  • Human Stewardship and Obligation: The word underscores humanity's responsibility to "give" to God and to others. This includes giving offerings for service 2 Chronicles 31:4, providing support for the poor Deuteronomy 15:10, and contributing to the building or maintenance of sacred spaces 2 Chronicles 24:12, 2 Chronicles 29:3. It emphasizes that human "giving" is often a response to God's prior generosity, and a demonstration of faithfulness.
  • The Bestowal of Wisdom and Understanding: Beyond physical gifts, H5414 frequently describes God's act of "giving" intellectual and spiritual faculties. Solomon's request for an understanding heart and God's subsequent bestowal of exceeding wisdom illustrates this divine endowment, essential for leadership and discerning judgment 1 Kings 3:9, 1 Kings 3:12, 1 Kings 4:29, 2 Chronicles 1:10, 2 Chronicles 1:12, 2 Chronicles 9:23.

Summary

The Hebrew word H5414, nâthan, is a cornerstone of biblical vocabulary, appearing over two thousand times and encompassing an extraordinary range of meanings from the simple act of "giving" to the profound acts of "setting," "appointing," and "delivering." Its primary sense denotes transference, whether of objects, persons, or abstract qualities, but it consistently carries the implication of deliberate action and intentionality. This makes it a crucial term for understanding both divine and human agency throughout the Old Testament.

The omnipresence of H5414 vividly illustrates God's character as the ultimate Giver and Ordainer. He sovereignly provides for creation, establishes covenants, and orchestrates history, bestowing everything from land and rest to wisdom and spiritual transformation. Yet, H5414 also highlights the reciprocal nature of human interaction, detailing how people give gifts, tribute, and support to one another, and crucially, how they are called to offer themselves and their resources back to God as an act of worship and obedience.

Nâthan is central to understanding divine justice, as God "gives" to individuals and nations according to their deeds, bringing both blessing and judgment. The word's usage in establishing roles and positions, or in the physical placement of objects, reinforces the idea of order and purpose within the created world. From the most mundane exchange to the most significant divine decree, H5414 encapsulates the dynamic interplay of divine prerogative and human responsibility, making it an indispensable term for grasping the theological landscape of the Hebrew Bible.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a verb across 2,006 occurrences, inflected in 66 grammatical forms.

  • Qal Consecutive Imperfect 3rd Singular Masculine 225×
  • Qal Perfect 3rd Singular Masculine 212×
  • Qal Infinitive Construct 159×
  • Qal Perfect 1st Singular common gender 151×
  • Qal Imperfect 3rd Singular Masculine 136×
  • Qal Consecutive Perfect 1st Singular common gender 135×
  • Qal Imperfect 1st Singular common gender 115×
  • Qal Participle Singular Masculine Absolute 100×
  • Qal Consecutive Perfect 3rd Singular Masculine 71×
  • Qal Consecutive Perfect 2nd Singular Masculine 68×
  • Qal Imperfect 2nd Singular Masculine 64×
  • Qal Consecutive Imperfect 3rd Plural Masculine 62×

+ 54 rarer forms

Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
common gender
Either gender — the form does not distinguish.
1st
First person — the speaker ("I"/"we").
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Imperfect
Ongoing or repeated action in the past — "was doing".
Perfect
A completed act whose results continue.
Infinitive
The verb as a noun — "to do".
Participle
A verbal adjective — describes while carrying the verb's action.
Qal
The simple, basic stem — plain action in the active voice.
Consecutive Imperfect
Imperfect with vav — carries narrative forward ("and he…").
Consecutive Perfect
Perfect with vav — continues a sequence into the future.
Absolute
The independent form of a noun (not bound to another).
Construct
Bound to a following noun — "the X of…".

Theographic Context

Biblical Distribution

Appears in 1816 verses across 38 books. Most frequent in Ezekiel (189 verses).

132
Genesis
101
Exodus
77
Leviticus
101
Numbers
165
Deuteronomy
78
Joshua
63
Judges
8
Ruth
65
1 Samuel
26
2 Samuel
97
1 Kings
52
2 Kings
37
1 Chronicles
100
2 Chronicles
16
Ezra
36
Nehemiah
27
Esther
31
Job
93
Psalms
34
Proverbs
22
Ecclesiastes
7
Song of Solomon
53
Isaiah
137
Jeremiah
9
Lamentations
189
Ezekiel
17
Daniel
9
Hosea
8
Joel
4
Amos
1
Obadiah
2
Jonah
7
Micah
1
Habakkuk
2
Zephaniah
1
Haggai
5
Zechariah
3
Malachi

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