Proverbs 13:18

KJV

¶ Poverty and shame [shall be to] him that refuseth instruction: but he that regardeth reproof shall be honoured.

KJV (with Strong's)

Poverty {H7389} and shame {H7036} shall be to him that refuseth {H6544} instruction {H4148}: but he that regardeth {H8104} reproof {H8433} shall be honoured {H3513}.

Complete Jewish Bible

Poverty and shame are for him who won't be taught, but he who heeds reproof will be honored.

Berean Standard Bible

Poverty and shame come to him who ignores discipline, but whoever heeds correction is honored.

American Standard Version

Poverty and shameshall be tohim that refuseth correction; But he that regardeth reproof shall be honored.

Commentary

### SUMMARY
Proverbs 13:18 masterfully contrasts two distinct life paths and their inevitable outcomes: one of self-inflicted destitution and societal disgrace for those who stubbornly reject wisdom, and another of profound honor and flourishing for those who humbly embrace correction. This proverb encapsulates a foundational principle of biblical wisdom, asserting that a teachable spirit is not merely a social nicety but a prerequisite for a life of substance, respect, and divine favor, while an unyielding pride leads to ruin.

### CONTEXT
* **Literary Context:** Proverbs 13:18 is embedded within the Solomonic collection of proverbs, a segment of the book renowned for its didactic nature and frequent deployment of **antithetical parallelism**. This literary structure, which juxtaposes contrasting ideas or actions and their resultant consequences, serves as a primary pedagogical tool throughout Proverbs. The verse functions as a succinct moral lesson, reinforcing the overarching message that adherence to divine wisdom leads to life and blessing, while foolishness and stubbornness culminate in ruin. It resonates with the broader thematic emphasis on the critical importance of heeding counsel and the perils of arrogant self-reliance, aligning seamlessly with the book's foundational premise that [the fear of the Lord is the beginning of knowledge](/proverbs/1-7 "Proverbs 1:7 - The Fear of the Lord").
* **Historical & Cultural Context:** In ancient Israelite society, the concepts of honor and shame were not merely abstract ideals but tangible social currencies that profoundly shaped an individual's standing within their community and before God. "Poverty and shame" in this context would have signified a comprehensive social degradation, encompassing not only material lack but, more significantly, a loss of reputation, dignity, and communal respect. Conversely, "honor" (kâbad) implied a weighty presence, influence, and a position of high esteem. Instruction (mûwçâr) and reproof (tôwkêchâh) were indispensable components of both childhood upbringing and the ongoing moral formation of adults, typically dispensed by parents, elders, or wise sages. To reject such guidance was to repudiate the very fabric of communal wisdom and order, inviting severe personal and social consequences in a collectivist culture where individual identity was inextricably linked to one's family and community.
* **Key Themes:** This proverb powerfully articulates several pervasive themes found throughout the book of Proverbs. Firstly, it underscores **the indispensable value of instruction and correction**, presenting them not as burdensome impositions but as vital instruments for personal growth, moral refinement, and spiritual maturity. Secondly, it starkly illustrates **the inevitable consequences of one's choices**, establishing a direct and undeniable cause-and-effect relationship between an individual's disposition toward wisdom and their ultimate destiny. Those who "refuse instruction" are depicted as self-destructive, whereas those who "regard reproof" are set upon a trajectory of flourishing and success. Thirdly, the verse subtly yet profoundly contrasts **humility with pride**. The willingness to accept reproof is a hallmark of humility, a virtue consistently lauded in Proverbs as that which [precedes honor](/proverbs/15-33 "Proverbs 15:33 - Humility Precedes Honor"), while the defiant refusal of instruction is a clear manifestation of pride, which invariably [leads to disgrace](/proverbs/11-2 "Proverbs 11:2 - Pride Leads to Disgrace").

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **Refuseth (Hebrew, _pâraʻ'_):** From H6544, this primitive root means "to loosen; by implication, to expose, dismiss; figuratively, absolve, begin; avenge, avoid, bare, go back, let, (make) naked, set at nought, perish, refuse, uncover." In the context of Proverbs 13:18, "refuseth" denotes a deliberate and often defiant act of casting off, setting at nought, or letting go of instruction. It implies a stripping away of the protective covering that wisdom and discipline provide, leading to exposure, vulnerability, and ultimately, self-inflicted ruin.
* **Instruction (Hebrew, _mûwçâr'_):** From H4148, this word properly means "chastisement; figuratively, reproof, warning or instruction; also restraint; bond, chastening(-eth), chastisement, check, correction, discipline, doctrine, instruction, rebuke." _Mûwçâr_ encompasses not only intellectual teaching but also moral discipline, corrective training, and the shaping of character. It carries the connotation of a formative process, often involving correction designed to guide behavior and thought patterns toward righteousness. To refuse _mûwçâr_ is to reject the very means by which one's character is refined and developed.
* **Honoured (Hebrew, _kâbad'_):** From H3513, this primitive root means "to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable; causatively, to make weighty (in the same two senses); abounding with, more grievously afflict, boast, be chargeable, [idiom] be dim, glorify, be (make) glorious (things), glory, (very) great, be grievous, harden, be (make) heavy, be heavier, lay heavily, (bring to, come to, do, get, be had in) honour (self), (be) honourable (man), lade, [idiom] more be laid, make self many, nobles, prevail, promote (to honour), be rich, be (go) sore, stop." In this verse, "honoured" signifies being given weight, respect, and dignity. It implies attaining a position of high regard, influence, and esteem within the community, reflecting a life that has gained substance, value, and recognition through the embrace of wisdom.

#### Verse Breakdown
* **"Poverty and shame shall be to him that refuseth instruction":** This opening clause presents the stark negative consequences of a life marked by the rejection of wisdom. "Poverty" (Hebrew: _rêysh_) signifies not merely material destitution but a comprehensive state of spiritual, social, and existential emptiness. "Shame" (Hebrew: _qâlôwn_) denotes disgrace, dishonor, and ignominy, representing a public loss of face and respect within the community. The active verb "refuseth" (Hebrew: _pâraʻ_) underscores a deliberate, often stubborn, act of casting off or setting aside "instruction" (Hebrew: _mûwçâr_), which encompasses discipline, moral training, and corrective guidance. This rejection inevitably leads to a life characterized by a lack of substance and public contempt.
* **"but he that regardeth reproof shall be honoured":** This contrasting clause offers the positive outcome for those who embrace wisdom. "Regardeth" (Hebrew: _shâmar_) implies guarding, protecting, observing, or paying careful, diligent attention to, indicating a deliberate and active acceptance rather than passive hearing. "Reproof" (Hebrew: _tôwkêchâh_) refers to direct correction, rebuke, or conviction, often involving uncomfortable feedback aimed at guiding one back to the right path. The individual who carefully attends to and acts upon such correction "shall be honoured" (Hebrew: _kâbad_), meaning they will be weighty, respected, glorified, and accorded a position of esteem and dignity within their community and before God.

#### Literary Devices
Proverbs 13:18 stands as a quintessential example of **Antithetical Parallelism**, the predominant literary device employed throughout the book of Proverbs. This structure presents two contrasting lines where the second line directly opposes the thought of the first, thereby highlighting the stark divergence between two behaviors and their respective outcomes. The initial clause vividly describes the negative consequences—"poverty and shame"—for those who reject instruction, while the subsequent clause delineates the positive reward—"shall be honoured"—for those who heed reproof. This creates a clear and compelling **Cause-and-Effect** relationship, demonstrating that one's disposition toward wisdom directly determines one's destiny. Furthermore, the use of potent and evocative terms such as "poverty," "shame," and "honoured" employs **Consequence Imagery**, painting vivid and memorable pictures of the divergent futures awaiting the teachable and the unteachable.

### THEOLOGICAL AND THEMATIC CONNECTIONS
This proverb resonates deeply with the biblical understanding of God as the ultimate source of wisdom, order, and discipline. It reflects the divine principle that true human flourishing (shalom) is found in aligning one's life with God's revealed will, which is often communicated through instruction and, at times, through corrective reproof. God, as the benevolent instructor, desires His people to walk in wisdom, and He employs various means—including the counsel of others, the discipline of life circumstances, and the direct guidance of His Word—to guide them. The willingness to receive correction is not merely a social virtue but a profound spiritual one, demonstrating humility before God and an openness to His transformative work within one's character. Conversely, the defiant refusal of instruction is a manifestation of spiritual pride, resisting the very means by which God seeks to refine, protect, and bless His children, ultimately leading to a state of spiritual and relational impoverishment.

* [Hebrews 12:11](/hebrews/12-11 "Hebrews 12:11 - The Fruit of God's Discipline")
* [James 1:22-25](/james/1-22-25 "James 1:22-25 - Be Doers of the Word")
* [Proverbs 9:8-9](/proverbs/9-8-9 "Proverbs 9:8-9 - Responding to Reproof")

### REFLECTION AND APPLICATION
Proverbs 13:18 offers timeless wisdom that profoundly challenges us to cultivate a posture of humility and teachability in every facet of our lives. It compels us to engage in an honest self-assessment regarding our openness to feedback, especially when it is uncomfortable, critical, or perceived as challenging. Are we quick to defend our actions and perspectives, or do we genuinely listen, seeking to discern truth and identify areas for personal growth? This proverb serves as a powerful reminder that true strength lies not in an absence of mistakes, but in the humble willingness to learn from our errors and from the wise guidance of others. Embracing instruction and reproof is indispensable for personal development, spiritual maturity, and the cultivation of healthy, robust relationships. It positions us to avoid unnecessary pitfalls, mitigate self-inflicted harm, and ultimately gain the respect, influence, and flourishing that stem from a life continually refined by the pursuit of wisdom.

#### Questions for Reflection
* **In what specific areas of your life—personal, professional, or spiritual—do you find yourself most resistant to instruction or reproof? What underlying reasons might contribute to this resistance?**
* **Reflect on a recent instance where you received criticism or correction. How did your immediate reaction align with or diverge from the wisdom presented in this proverb?**
* **What concrete, practical steps can you commit to taking this week to cultivate a more "regarding" or teachable spirit, actively seeking out and embracing constructive feedback in your daily interactions?**

### FAQ
**What is the difference between "instruction" and "reproof" in this proverb?**

Answer: While closely related and often overlapping in their effect, "instruction" (Hebrew: _mûwçâr_) generally refers to the broader concept of moral training, discipline, and teaching that aims to shape one's character and behavior over time. It is the ongoing process of learning and formation. "Reproof" (Hebrew: _tôwkêchâh_), on the other hand, is more specific, referring to direct correction, rebuke, or conviction, often delivered in response to a particular fault, unwise action, or deviation from the right path. It is the targeted feedback that helps one get back on track or avoid future error. Both are essential for growth, with instruction providing foundational principles and reproof offering necessary course corrections, guiding the individual toward a life of wisdom and righteousness.

**Does "poverty and shame" only refer to material destitution?**

Answer: No, in the rich context of ancient Israelite wisdom literature, "poverty and shame" (Hebrew: _rêysh_ and _qâlôwn_) extends far beyond mere material lack. While it can certainly include financial hardship, it primarily signifies a comprehensive state of personal and social degradation. "Poverty" can denote a lack of resources, wisdom, and spiritual richness, leading to a diminished and unfulfilled life. "Shame" refers to public disgrace, loss of honor, and social ostracism, which in a collectivist society was a devastating consequence. Together, these terms describe a life devoid of dignity, respect, and true flourishing, both in the eyes of the community and, more profoundly, before God. This holistic understanding is crucial for grasping the full weight and warning of the proverb.

### CHRIST-CENTERED FULFILLMENT
Proverbs 13:18 finds its ultimate and perfect fulfillment in the person and redemptive work of Jesus Christ. While the proverb speaks of human teachability leading to honor, Jesus perfectly embodied the one who "regarded reproof" and received ultimate honor. He is the very [wisdom of God incarnate](/1_corinthians/1-30 "1 Corinthians 1:30 - Christ, Our Wisdom"), yet He demonstrated unparalleled humility and unwavering obedience to the Father's will. Unlike those who "refuse instruction," Jesus perfectly submitted to God's plan, even to the point of death on a cross, becoming [obedient to the point of death](/philippians/2-8 "Philippians 2:8 - Christ's Humility and Obedience"). He embraced the "reproof" and suffering necessary to secure our salvation, enduring the profound shame of the cross for the joy that was set before Him ([Hebrews 12:2](/hebrews/12-2 "Hebrews 12:2 - Jesus, the Author and Perfecter of Our Faith")). Because of His perfect obedience, His willingness to bear our shame, and His ultimate sacrifice, God has highly exalted Him, bestowing upon Him [the name that is above every name](/philippians/2-9-11 "Philippians 2:9-11 - God Exalts Christ"). Through Christ, believers are invited to partake in His wisdom and honor, as we learn to humbly receive instruction from His Word and the indwelling Holy Spirit, being progressively conformed to the image of the One who perfectly regarded the Father's every word ([Romans 8:29](/romans/8-29 "Romans 8:29 - Conformed to the Image of Christ")).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Proverbs 15:5

¶ A fool despiseth his father's instruction: but he that regardeth reproof is prudent.

Proverbs 15:31

¶ The ear that heareth the reproof of life abideth among the wise.

Proverbs 15:32

¶ He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding.

Proverbs 12:1

¶ Whoso loveth instruction loveth knowledge: but he that hateth reproof [is] brutish.

Proverbs 25:12

[As] an earring of gold, and an ornament of fine gold, [so is] a wise reprover upon an obedient ear.

Proverbs 13:13

¶ Whoso despiseth the word shall be destroyed: but he that feareth the commandment shall be rewarded.

Proverbs 19:6

¶ Many will intreat the favour of the prince: and every man [is] a friend to him that giveth gifts.