Proverbs 19:6

KJV

¶ Many will intreat the favour of the prince: and every man [is] a friend to him that giveth gifts.

KJV (with Strong's)

Many {H7227} will intreat {H2470} the favour {H6440} of the prince {H5081}: and every man is a friend {H7453} to him {H376} that giveth gifts {H4976}.

Complete Jewish Bible

Many ask favors of a generous person -to a giver of gifts, everyone is a friend.

Berean Standard Bible

Many seek the favor of the prince, and everyone is a friend of the gift giver.

American Standard Version

Many will entreat the favor of the liberal man; And every man is a friend to him that giveth gifts.

Commentary

### SUMMARY
Proverbs 19:6 offers a shrewd observation on the pragmatic realities of human relationships, particularly those influenced by power, wealth, and self-interest. It highlights how individuals are naturally drawn to those in positions of authority or affluence, seeking favor from a "prince" or cultivating "friendships" with those who are generous with their resources. This proverb illuminates the often transactional nature of human connections in a fallen world, where perceived benefit can frequently outweigh genuine affection or loyalty.

### CONTEXT
* **Literary Context:** Proverbs 19:6 is situated within the "Solomonic collection" (Proverbs 10:1-22:16), a section rich with practical wisdom for daily living. This particular proverb, like many others in the book, functions as an aphorism—a concise, memorable statement of truth derived from keen observation of human behavior. It contributes to a broader discourse within Proverbs on themes such as wealth and poverty, the nature of true versus false friendship, the dangers of flattery, and the influence of authority. It stands alongside other proverbs that caution against the fleeting nature of wealth (e.g., [Proverbs 23:5](/proverbs/23-5 "Proverbs 23:5 - The Fleeting Nature of Wealth")) and the conditional loyalty of fair-weather friends (e.g., [Proverbs 14:20](/proverbs/14-20 "Proverbs 14:20 - The Poor are Shunned")).
* **Historical & Cultural Context:** In the ancient Near East, society was often structured around patronage. Kings, princes, and wealthy individuals held significant power and were sources of protection, justice, and economic opportunity. Seeking the "favor" (literally, "face") of a ruler was a common and often necessary practice for advancement, resolution of disputes, or even survival. Gifts were an integral part of social interaction, not merely as expressions of generosity but often as a means to secure influence, express deference, or solidify alliances. The proverb reflects a cultural understanding where relationships, especially with those in power, were frequently transactional, driven by the desire for benefit rather than purely altruistic motives.
* **Key Themes:** This proverb succinctly captures several recurring themes in the wisdom literature. It underscores the pervasive nature of **transactional relationships**, where individuals are motivated by what they can gain from another, rather than inherent value or genuine affection. It powerfully illustrates the **influence of wealth and power**, demonstrating how those who possess resources or authority naturally attract a multitude of supplicants and "friends." Implicitly, it highlights the human tendency towards **self-interest and opportunism**, revealing how people gravitate towards sources of advantage. Furthermore, by describing these conditional relationships, the proverb subtly sets the stage for a deeper understanding of the **distinction between true and false friendship**, urging the discerning reader to look beyond superficial connections to find genuine loyalty, a theme explored more fully in passages like [Proverbs 17:17](/proverbs/17-17 "Proverbs 17:17 - A Friend Loves at All Times") and [Proverbs 18:24](/proverbs/18-24 "Proverbs 18:24 - A Friend Who Sticks Closer Than a Brother").

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **intreat (Hebrew, _châlâh'_):** This verb carries a range of meanings, from being sick or weak to making a fervent request or supplication. In this context, it signifies to "stroke" or "flatter," implying a persistent and often deferential appeal for favor. It suggests a deliberate effort to gain approval or benefit, often through persuasive or even ingratiating means, rather than a simple, straightforward request.
* **prince (Hebrew, _nâdîyb'_):** Derived from a root meaning "voluntary" or "generous," _nâdîyb_ refers to a noble, a grandee, or a person of high social standing and often, influence. While the root suggests a noble character, in this context, the term simply denotes one who holds authority and power, making their favor highly sought after. The focus is on their position, not necessarily their inherent moral character.
* **gifts (Hebrew, _mattân'_):** From the root _nâtan_ (to give), _mattân_ refers to a present or a reward. In the context of the proverb, these are material offerings or benefits bestowed by a wealthy or influential person. The emphasis is on the tangible nature of what is given, which serves as a magnet for those seeking to establish or maintain a relationship for personal gain.

#### Verse Breakdown
* **"Many will intreat the favour of the prince:"** This clause observes the common human tendency to seek access, approval, or benefits from those in positions of power. The "prince" (or noble) represents authority and influence, and "intreating favor" implies a persistent, often humble, and perhaps even flattering approach to gain their positive regard or assistance. This highlights the hierarchical nature of ancient society and the strategic importance of cultivating relationships with the powerful.
* **"and every man [is] a friend to him that giveth gifts."** This second clause functions as a synonymous parallelism, reinforcing and expanding upon the first. It states that generosity, particularly material generosity, attracts a multitude of "friends." The term "friend" here is used somewhat ironically or superficially, implying that these relationships are often conditional, based on the continued flow of benefits rather than genuine affection or loyalty. It underscores the magnetic pull of wealth and the self-serving motives that can underpin many human associations.

#### Literary Devices
Proverbs 19:6 employs several literary devices to convey its poignant observation. The primary device is **Synonymous Parallelism**, where the second line of the proverb reiterates and amplifies the truth presented in the first. "Intreating the favour of the prince" is paralleled by "every man is a friend to him that giveth gifts," both expressing the idea that people are drawn to those with power and resources. This repetition emphasizes the pervasive nature of this human behavior. The proverb also functions as an **Aphorism** or a general **Observation**, presenting a concise, universally applicable truth about human nature and social dynamics without necessarily endorsing or condemning it. Furthermore, there is an element of subtle **Irony** in the use of the word "friend" in the second clause. The "friends" attracted by gifts are often not genuine companions but rather opportunists, highlighting the superficiality of relationships built on transactional gain rather than mutual affection or shared values.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Proverbs 19:6, while a pragmatic observation, carries profound theological implications. It exposes the fallen human tendency towards self-interest and the conditional nature of many earthly relationships, contrasting sharply with the steadfast and unconditional love of God. Unlike human "princes" whose favor must be entreated, or "givers of gifts" whose "friendship" is sought for gain, God's grace and favor are freely offered to all who seek Him in truth, not based on our merits or gifts, but on His sovereign love. This proverb serves as a call to discernment, urging believers to evaluate the motives behind relationships and to ground their ultimate security and identity not in fleeting human approval or material advantage, but in the immutable character and provision of the Almighty.

* [Proverbs 17:17](/proverbs/17-17 "Proverbs 17:17 - A True Friend Loves at All Times"): "A friend loveth at all times, and a brother is born for adversity."
* [John 3:16](/john/3-16 "John 3:16 - God's Unconditional Love"): "For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life."
* [Galatians 1:10](/galatians/1-10 "Galatians 1:10 - Seeking God's Approval, Not Man's"): "For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ."

### REFLECTION AND APPLICATION
Proverbs 19:6 remains remarkably relevant in contemporary society, challenging us to critically examine the nature of our relationships and our own motivations. It serves as a potent reminder that not all who seek our company or offer their "friendship" do so from pure motives; some may be drawn by our perceived power, resources, or influence. This proverb calls us to cultivate discernment, to look beyond superficial gestures and evaluate relationships based on character, loyalty, and genuine connection, rather than what can be gained or given. Furthermore, it prompts a vital introspection: do we ourselves fall into the trap of transactional relationships, seeking favor or friendship from others primarily for what they can do for us, or do we value them for who they are? Ultimately, this wisdom encourages us to build relationships on foundations of integrity, truth, and unconditional love, mirroring the character of God rather than the fleeting alliances of the world.

#### Questions for Reflection
* **How do I discern the true motives of those who seek my friendship or favor?**
* **In what ways might my own relationships, either consciously or unconsciously, be driven by transactional motives?**
* **How does this proverb shape my understanding of true generosity versus giving for influence?**
* **How does the unconditional favor of God, as revealed in Scripture, contrast with the conditional favor described in this proverb, and what implications does this have for my life?**

### FAQ

**Does this proverb condemn seeking favor or giving gifts?**

Answer: No, the proverb does not inherently condemn seeking favor or giving gifts. Instead, it functions as a realistic observation of human behavior and social dynamics. It describes *what is*, rather than prescribing *what should be*. Seeking favor from authority figures or giving gifts can be legitimate and positive actions in appropriate contexts (e.g., expressing gratitude, honoring a leader, building genuine community). The proverb's wisdom lies in its exposure of the *motives* behind such actions, particularly the self-serving ones, and the conditional nature of relationships that arise from them. It serves as a warning against naive trust in relationships based solely on perceived benefit.

**What is the difference between genuine generosity and giving gifts for influence, as implied by this proverb?**

Answer: The key difference lies in the underlying motivation and expected outcome. Genuine generosity, as exemplified throughout Scripture (e.g., [2 Corinthians 9:7](/2_corinthians/9-7 "2 Corinthians 9:7 - God Loves a Cheerful Giver")), flows from a heart of love, compassion, and a desire to bless others without expectation of return or manipulation. It is selfless and unconditional. Giving gifts for influence, as implied by Proverbs 19:6, is transactional. The giver's primary motive is to gain something—favor, friendship, power, or advantage—from the recipient. The "friendship" or "favor" cultivated is contingent upon the continued flow of benefits, making it superficial and often fleeting. True generosity builds authentic bonds; giving for influence creates conditional alliances.

### CHRIST-CENTERED FULFILLMENT
Proverbs 19:6, with its stark portrayal of transactional human relationships, finds its ultimate contrast and fulfillment in the person and work of Jesus Christ. Unlike earthly princes whose favor must be entreated, or wealthy individuals whose gifts attract conditional friends, Jesus, the true [Prince of Peace](/isaiah/9-6 "Isaiah 9:6 - The Prince of Peace"), offers His favor and friendship not based on our entreaties or gifts, but on His boundless grace and self-sacrificial love. He did not come to be served, but [to serve, and to give his life as a ransom for many](/mark/10-45 "Mark 10:45 - The Son of Man Came to Serve"). His ultimate "gift" was Himself, freely given on the cross, not to gain "friends" who would benefit Him, but to reconcile enemies to God (see [Romans 5:8](/romans/5-8 "Romans 5:8 - God Demonstrates His Love")). The "friendship" He offers is unconditional and eternal, rooted in His covenant faithfulness, not our ability to provide Him with anything. Indeed, He calls His disciples [friends](/john/15-15 "John 15:15 - Jesus Calls His Disciples Friends") because He has revealed all that the Father has taught Him, a profound intimacy that transcends any transactional exchange. His kingdom operates on principles of humble service and radical generosity, inviting us to a relationship built on grace, not gain, reflecting the divine nature that [gives to all life, and breath, and all things](/acts/17-25 "Acts 17:25 - God Gives Life to All").

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Proverbs 29:26

¶ Many seek the ruler's favour; but [every] man's judgment [cometh] from the LORD.

Proverbs 18:16

¶ A man's gift maketh room for him, and bringeth him before great men.

Proverbs 17:8

¶ A gift [is as] a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth.

Proverbs 19:12

¶ The king's wrath [is] as the roaring of a lion; but his favour [is] as dew upon the grass.

Genesis 42:6

And Joseph [was] the governor over the land, [and] he [it was] that sold to all the people of the land: and Joseph's brethren came, and bowed down themselves before him [with] their faces to the earth.

Proverbs 21:14

¶ A gift in secret pacifieth anger: and a reward in the bosom strong wrath.

Job 29:24

[If] I laughed on them, they believed [it] not; and the light of my countenance they cast not down.