Proverbs 17:8

KJV

¶ A gift [is as] a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth.

KJV (with Strong's)

A gift {H7810} is as a precious {H2580} stone {H68} in the eyes {H5869} of him that hath {H1167} it: whithersoever it turneth {H6437}, it prospereth {H7919}.

Complete Jewish Bible

A bribe works like a charm, in the view of him who gives it -wherever it turns, it succeeds.

Berean Standard Bible

A bribe is a charm to its giver; wherever he turns, he succeeds.

American Standard Version

A bribe isasa precious stone in the eyes of him that hath it; Whithersoever it turneth, it prospereth.

Commentary

### SUMMARY
Proverbs 17:8 offers a pragmatic, albeit sobering, observation on the pervasive power of a "gift," often understood as a bribe, within human society. It vividly likens such an offering to a highly valued precious stone in the eyes of its recipient, implying that it possesses an almost unfailing ability to ensure success and clear obstacles for its giver, regardless of the ethical implications. The proverb highlights a harsh reality of human nature and societal function, where personal gain can powerfully sway decisions and outcomes, demonstrating the effectiveness of illicit influence in a fallen world.

### CONTEXT
* **Literary Context:** Proverbs 17 is situated within the broader collection of Solomonic proverbs (Proverbs 10:1-22:16), characterized by their didactic and observational nature. These proverbs frequently employ various forms of parallelism, contrasting wise and foolish behaviors, or simply stating truths about the world's operation, sometimes without explicit moral judgment. Proverbs 17 itself is a rich tapestry of wisdom, addressing diverse themes such as the nature of friendship, the consequences of folly, the power of speech, and the perversion of justice. Verses immediately surrounding Proverbs 17:8 touch upon related themes of integrity and the consequences of actions, such as the love of transgression (Proverbs 17:9) or the destructive nature of a scoffer (Proverbs 17:10). This particular proverb serves as a stark, realistic commentary on the efficacy of undue influence within a fallen world, fitting seamlessly into the broader wisdom tradition that acknowledges both ideal righteousness and the sometimes harsh realities of human society.
* **Historical & Cultural Context:** In the ancient Near East, the practice of offering "gifts" to curry favor, influence judicial outcomes, or expedite administrative processes was widespread, despite being frequently condemned by legal codes and prophetic voices. Such "gifts" (bribes) were not merely polite gestures but often served as essential lubricants for the machinery of power and justice. Judges, officials, and even kings could be swayed by valuable offerings. The phrase "in the eyes of him that hath it" speaks to the immediate, tangible value perceived by the recipient, making the bribe a highly effective tool for manipulation. This cultural reality meant that justice could often be bought, placing the poor or those without means at a distinct disadvantage. The proverb, therefore, describes a common, observable phenomenon in a society where personal connections and material offerings often superseded abstract principles of justice and fairness.
* **Key Themes:** Proverbs 17:8 contributes significantly to several overarching themes within the book of Proverbs and biblical wisdom literature. Firstly, it underscores the **power of influence and corruption**, demonstrating how material offerings can pervert justice and sway human decisions. This theme is echoed elsewhere in Scripture, as seen in warnings against accepting bribes because they can [blind the wise and twist the words of the righteous](/exodus/23-8 "Exodus 23:8 - Do Not Accept a Bribe") or [pervert justice](/deuteronomy/16-19 "Deuteronomy 16:19 - Justice and Impartiality"). Secondly, it highlights the **cynical reality of human nature's susceptibility to gain**, a recurring observation in wisdom literature that acknowledges the fallen state of humanity. While Proverbs consistently calls for righteousness, it also realistically portrays the prevalence of sin and its pervasive effects on society. Thirdly, the proverb implicitly contrasts this worldly "wisdom" (gaining advantage through illicit means) with true **divine wisdom**, which prioritizes justice, integrity, and righteousness, as seen in passages like [Proverbs 11:1](/proverbs/11-1 "Proverbs 11:1 - Dishonest Scales Are an Abomination to the Lord").

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **Gift (Hebrew, _shachad'_):** From H7810, this term refers to a "donation (venal or redemptive)," encompassing "bribe(-ry), gift, present, reward." While it can denote a legitimate present, its frequent usage, especially in judicial or administrative contexts within the Old Testament, strongly implies a bribe or illicit payment intended to influence a decision or action. The KJV's "gift" here, therefore, carries this strong connotation of a payment made for personal gain, often at the expense of justice or fairness.
* **Precious (Hebrew, _chên'_):** From H2580, this word signifies "graciousness," whether subjective (kindness, favor) or objective (beauty). It is translated as "favour, grace(-ious), pleasant, precious, (well-) favoured." In the context of "precious stone," it emphasizes the high aesthetic and material value, and by extension, the desirability and perceived benefit of the "gift" in the eyes of the recipient. The bribe is seen as something highly valuable and attractive, something that evokes favor and compliance.
* **Prospereth (Hebrew, _sâkal'_):** From H7919, this primitive root means "to be (causatively, make or act) circumspect and hence, intelligent." Its various translations include "consider, expert, instruct, prosper, (deal) prudent(-ly), (give) skill(-ful), have good success, teach, (have, make to) understand(-ing), wisdom, (be, behave self, consider, make) wise(-ly), guide wittingly." Here, it denotes the effective success or favorable outcome achieved by the "gift." It implies that the bribe intelligently navigates obstacles, ensuring its purpose is fulfilled with cunning and efficacy, leading to a desired "good success."

#### Verse Breakdown
* **"A gift [is] as a precious stone in the eyes of him that hath it:"** This opening clause establishes the perceived value and attractiveness of the "gift" (bribe). Like a valuable gem, it is highly esteemed and desired by the person receiving it. The phrase "in the eyes of him that hath it" (referring to the recipient, from H1167 _baʻal_, meaning "owner" or "master") underscores that its power comes from its perceived worth and the immediate benefit it offers to the one who possesses it. This high regard is the source of its potent influence, making it a highly effective tool for manipulation.
* **"whithersoever it turneth, it prospereth."** This second clause describes the universal and unfailing efficacy of such a "gift." The phrase "whithersoever it turneth" (from H6437 _pânâh_, "to turn, face") suggests its pervasive influence, implying that no matter the situation or direction it is applied, it achieves its desired end. The "prospereth" (from H7919 _sâkal_) signifies that it invariably brings about success, good results, or favorable outcomes for the giver. This highlights the cynical reality that a bribe, once accepted, effectively clears paths and ensures the fulfillment of its illicit purpose, demonstrating its cunning effectiveness.

#### Literary Devices
Proverbs 17:8 employs several literary devices to convey its stark message. The most prominent is **Simile**, where "A gift" is directly compared to "a precious stone." This comparison immediately elevates the perceived value and desirability of the bribe, making its effectiveness understandable. A precious stone is universally recognized for its worth, beauty, and often, its ability to open doors or signify status. The proverb also uses **Hyperbole** in the phrase "whithersoever it turneth, it prospereth." This exaggerated statement emphasizes the almost magical, unfailing success of the bribe, suggesting its power is absolute and universal in achieving its ends. While not literally true in every single instance, it powerfully conveys the widespread and reliable influence of such payments in a corrupt system. Finally, there is an underlying **Irony** in the proverb. While it describes the effectiveness of a bribe, the broader context of Proverbs and biblical teaching consistently condemns such practices. The proverb observes a reality of human corruption without endorsing it, creating an ironic tension between what is effective in a fallen world and what is righteous in God's eyes.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Proverbs 17:8, while an observation of a societal reality, carries profound theological implications. It starkly contrasts the world's corrupt systems of influence with God's unwavering standard of justice and righteousness. God is portrayed throughout Scripture as one who cannot be bribed or swayed by human offerings; His judgments are true and impartial. This proverb, therefore, serves as a sobering reminder of humanity's fallen nature and the pervasive influence of sin, which can corrupt even the most sacred institutions, like justice. For believers, it is a call to discernment and integrity, urging them to resist the temptation to engage in or benefit from such illicit practices, and instead to trust in God's righteous ways for true prosperity and success. The effectiveness of the bribe in the proverb highlights the insidious nature of sin, which often appears to offer quick and easy solutions, but ultimately leads to moral compromise and spiritual decay, undermining the very fabric of a just society.

* [Exodus 23:8](/exodus/23-8 "Exodus 23:8 - Do Not Accept a Bribe")
* [Deuteronomy 16:19](/deuteronomy/16-19 "Deuteronomy 16:19 - Justice and Impartiality")
* [Isaiah 1:23](/isaiah/1-23 "Isaiah 1:23 - The Corrupt Leaders of Judah")

### REFLECTION AND APPLICATION
Proverbs 17:8 challenges us to critically examine the means by which we seek to achieve our goals and the values that drive our actions. In a world where influence and power can often be bought, this proverb serves as a stark reminder of the ethical compromises that can arise. For the follower of Christ, it is a call to uphold unwavering integrity, even when it seems less "prosperous" in worldly terms. We are to be people who operate with transparency, fairness, and a commitment to justice, refusing to give or receive "gifts" that would compromise our conscience or pervert righteousness. This means resisting the temptation to take shortcuts, manipulate systems, or use illicit means to gain advantage, whether in business, politics, or personal relationships. Instead, our trust should be placed in God's sovereign hand, knowing that true prosperity and lasting success are found in walking righteously before Him, not in worldly schemes that ultimately lead to spiritual decay and ethical compromise.

#### Questions for Reflection
* **In what areas of my life might I be tempted to seek "shortcuts" or use undue influence to achieve a desired outcome?**
* **How can I actively promote integrity and justice in my sphere of influence, even when it is costly or unpopular?**
* **What does "true prosperity" mean to me, and how does it align with or diverge from the worldly success described in this proverb?**
* **How does my understanding of God's character (His justice, impartiality) shape my response to the prevalence of corruption in the world?**

### FAQ
**Does Proverbs 17:8 endorse the practice of bribery?**

Answer: No, Proverbs 17:8 does not endorse bribery. Like many proverbs, it functions as a shrewd observation of human behavior and societal realities rather than a moral prescription. The Book of Proverbs often describes "the way things are" in a fallen world, allowing the reader to infer the moral implications based on broader biblical principles. While it notes the effectiveness of a "gift" (bribe) in achieving its ends, the Bible consistently and explicitly condemns bribery as an abomination, a perversion of justice, and a practice that blinds the wise and twists the words of the righteous. Passages like [Exodus 23:8](/exodus/23-8 "Exodus 23:8 - Do Not Accept a Bribe"), [Deuteronomy 16:19](/deuteronomy/16-19 "Deuteronomy 16:19 - Justice and Impartiality"), and [Proverbs 15:27](/proverbs/15-27 "Proverbs 15:27 - The Greedy Trouble Their Own House") clearly denounce such practices. Therefore, this proverb is a realistic assessment of a corrupt system, not an endorsement of it.

**How does this proverb relate to legitimate gifts or acts of generosity?**

Answer: The key to understanding Proverbs 17:8 lies in the Hebrew word *shachad* (H7810), which, while it can sometimes mean a legitimate present, very frequently denotes a bribe, particularly in contexts of legal or administrative influence. Legitimate gifts, given out of generosity, love, or appreciation, are often encouraged in Scripture (e.g., [Proverbs 18:16](/proverbs/18-16 "Proverbs 18:16 - A Gift Opens the Way")). However, *shachad* carries the strong connotation of a payment made with the intent to corrupt, manipulate, or gain unfair advantage, especially in judicial or governmental settings. The context of Proverbs 17:8, with its emphasis on "prospering" wherever it "turneth," strongly suggests an illicit purpose rather than simple generosity. The distinction lies in the intent and the ethical implications of the "gift."

**What is the Christian's ethical response to the reality described in Proverbs 17:8?**

Answer: The Christian's response to the reality described in Proverbs 17:8 should be one of unwavering integrity and a commitment to divine justice. While the proverb observes that bribes are effective in the world, believers are called to live by a higher standard, reflecting the character of God who is just and impartial ([Deuteronomy 10:17](/deuteronomy/10-17 "Deuteronomy 10:17 - God Shows No Partiality")). This means actively resisting the temptation to give or receive bribes, even if it seems to offer a practical advantage. It also calls for discernment, recognizing when a "gift" might be a veiled attempt at undue influence. Christians are to be salt and light in the world ([Matthew 5:13-16](/matthew/5-13 "Matthew 5:13-16 - Salt and Light")), demonstrating righteous conduct and advocating for justice, rather than participating in corrupt systems. Our ultimate trust should be in God's provision and His righteous ways, not in the manipulative power of illicit payments.

### CHRIST-CENTERED FULFILLMENT
Proverbs 17:8, with its stark portrayal of the corrupting power of a "gift" (bribe), finds its ultimate Christ-centered fulfillment in the profound contrast between worldly systems of influence and the pure, unbought grace of God revealed in Jesus Christ. The proverb describes a "precious stone" that, when offered, guarantees success for its giver, highlighting a transactional and often morally compromised path to prosperity. In stark opposition, Christ is the ultimate "gift" from God to humanity ([John 3:16](/john/3-16 "John 3:16 - God So Loved the World")), not a bribe to manipulate divine favor, but a sacrifice born of infinite love to redeem a fallen world. His "success" was not achieved through worldly influence or corrupt payments, but through perfect obedience, suffering, and resurrection, establishing a kingdom founded on righteousness and truth, where justice is not for sale. Furthermore, while the "gift" in Proverbs 17:8 "prospereth" by manipulating human systems, the true prosperity offered by Christ is spiritual and eternal, transforming the heart and aligning one with God's will ([Romans 8:28](/romans/8-28 "Romans 8:28 - All Things Work Together for Good")). He is the true "precious stone," the cornerstone rejected by men but chosen by God ([1 Peter 2:6-7](/1_peter/2-6 "1 Peter 2:6-7 - Christ the Living Stone")), through whom all who believe receive unmerited favor and access to God. The "eyes of him that hath it" in the proverb speaks to the recipient's personal gain; in Christ, the "gain" is not personal illicit advantage, but reconciliation with God and the gift of eternal life, freely given and received by faith ([Ephesians 2:8-9](/ephesians/2-8 "Ephesians 2:8-9 - Grace Through Faith")). Thus, Proverbs 17:8, by exposing the futility and corruption of worldly means, implicitly points to the necessity and glory of Christ as God's perfect, unblemished, and truly prosperous provision for humanity.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Exodus 23:8

And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous.

Amos 5:12

For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate [from their right].

Deuteronomy 16:19

Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.

Isaiah 1:23

Thy princes [are] rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.

1 Samuel 25:35

So David received of her hand [that] which she had brought him, and said unto her, Go up in peace to thine house; see, I have hearkened to thy voice, and have accepted thy person.

Micah 7:3

That they may do evil with both hands earnestly, the prince asketh, and the judge [asketh] for a reward; and the great [man], he uttereth his mischievous desire: so they wrap it up.

Proverbs 21:14

¶ A gift in secret pacifieth anger: and a reward in the bosom strong wrath.