Proverbs 17:7

KJV

¶ Excellent speech becometh not a fool: much less do lying lips a prince.

KJV (with Strong's)

Excellent {H3499} speech {H8193} becometh {H5000} not a fool {H5036}: much less do lying {H8267} lips {H8193} a prince {H5081}.

Complete Jewish Bible

Fine speech is unbecoming to a boor, and even less lying lips to a leader.

Berean Standard Bible

Eloquent words are unfit for a fool; how much worse are lying lips to a ruler!

American Standard Version

Excellent speech becometh not a fool; Much less do lying lips a prince.

Commentary

### SUMMARY
Proverbs 17:7 is a profound wisdom statement that illuminates the inherent dissonance between a person's character and their communication. It posits that noble or eloquent speech is fundamentally out of place when uttered by a fool, whose nature is devoid of genuine wisdom and moral understanding. Furthermore, the proverb highlights an even greater offense: the presence of deceitful words on the lips of a prince or noble leader, whose very office demands unimpeachable integrity, truthfulness, and uprightness. The verse thus underscores the critical importance of authenticity in communication and the higher standard of truth required of those in positions of authority.

### CONTEXT
* **Literary Context:** Proverbs 17 is part of the larger collection of Solomon's proverbs (chapters 10-22:16), characterized by concise, often antithetical statements that contrast wisdom with folly, and righteousness with wickedness. This particular chapter delves into themes of moral discernment, the nature of evil, and the importance of integrity. Verses immediately preceding Proverbs 17:7 discuss the testing of the heart by the Lord (v. 3), the reception of wicked counsel (v. 4), and the contempt for the poor (v. 5), establishing a broad canvas of ethical considerations. Following this verse, the chapter continues to explore the corrupting influence of bribes (v. 8), the value of discretion in love (v. 9), and the incorrigibility of fools (v. 10). Proverbs 17:7 fits seamlessly into this moral tapestry, serving as a specific illustration of how inner character profoundly dictates the appropriateness and impact of outward expression, especially speech.
* **Historical & Cultural Context:** In ancient Israel, wisdom was not merely intellectual acumen but a practical, moral skill for living rightiously in covenant with God. Speech was considered a direct manifestation of one's inner being and moral standing. Society placed immense value on truthfulness, particularly from those in leadership. Kings, judges, and elders were expected to embody justice, truth, and integrity, as their pronouncements carried legal and societal weight. Deception from a leader was not just a personal failing but a grave threat to the community's stability, trust, and divine favor. The "fool" (Hebrew: *nâbâl*) in Proverbs is not simply unintelligent but morally perverse, resistant to instruction, and often impious. Conversely, a "prince" (Hebrew: *nâdîyb*) was a person of noble birth or character, expected to be generous, honorable, and truthful. This cultural backdrop amplifies the profound incongruity and moral offense highlighted in the proverb.
* **Key Themes:** Proverbs 17:7 intricately weaves together several core themes prevalent throughout the book of Proverbs. Firstly, it addresses the **incongruity between outward appearance (speech) and inner character**. The "excellent speech" of a fool is portrayed as a façade, reinforcing the book's consistent warning against superficiality and emphasizing that genuine wisdom stems from the heart, as articulated in [Proverbs 4:23](/proverbs/4-23 "Proverbs 4:23 - Keep Your Heart with All Diligence"). Secondly, the verse illuminates the **nature of folly**, depicting the fool not merely as lacking intelligence but as morally corrupt and incapable of truly embodying wisdom, even if they articulate it. This deep-seated moral deficiency renders any noble utterance from them out of place or even deceptive. Thirdly, and with heightened emphasis, it underscores the **high standard of integrity required of leadership**. The "prince" is held to an even stricter account, as "lying lips" on such a figure are particularly abhorrent. This theme of righteous leadership is echoed in passages like [Proverbs 29:12](/proverbs/29-12 "Proverbs 29:12 - If a Ruler Listens to Lies"), which warns against a ruler who listens to lies. The proverb thus serves as a powerful reminder that words are not just sounds but potent indicators of the heart, especially for those who guide others.

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **Excellent (Hebrew, _yether'_):** From H3499, this word properly means "an overhanging," implying an excess, superiority, or preeminence. In the context of "excellent speech," it refers to words that are lofty, profound, noble, or even excessively eloquent. It suggests speech that might sound impressive or wise but, when spoken by a fool, is fundamentally out of alignment with their true character, making it seem superfluous or inappropriate.
* **Fool (Hebrew, _nâbâl'_):** From H5036, this term describes someone who is stupid, wicked, and especially impious. Unlike a mere lack of intelligence, the "nâbâl" is morally depraved, obstinate, and resistant to wisdom and divine instruction. Therefore, "excellent speech" from such a person is not only unfitting but also potentially hypocritical or manipulative, as it does not flow from a heart of genuine wisdom.
* **Prince (Hebrew, _nâdîyb'_):** From H5081, this word describes someone who is properly "voluntary" or "generous," and by extension, "magnanimous" or "noble." As a noun, it refers to a grandee or a person of high standing and influence. The expectation for a "nâdîyb" is one of integrity, truthfulness, and moral uprightness, making "lying lips" on such a figure a profound betrayal of their role and character.

#### Verse Breakdown
* **"Excellent speech becometh not a fool":** This clause establishes the first incongruity. "Excellent speech" refers to words that are noble, profound, or eloquent. However, when such speech comes from a "fool"—a person characterized by moral perversity, resistance to wisdom, and often impiety—it is fundamentally unfitting. It suggests that even if a fool were to utter wise-sounding words, they would be out of character, insincere, or misunderstood, lacking the genuine wisdom and integrity that should underpin such expressions. The outward form does not match the inner substance, rendering the speech unseemly.
* **"much less do lying lips a prince":** This second clause introduces an even greater incongruity, using an "a fortiori" construction to heighten the severity. "Lying lips" represent deceitful, false, or untruthful speech. For such speech to come from a "prince"—a person of noble character, high standing, and authority—is considered far more abhorrent. A prince is expected to embody truth, justice, and integrity, and their words carry significant weight and impact. Therefore, deception from a leader is a profound betrayal of trust and a corruption of their essential role, undermining the very foundations of their authority and the societal order they represent.

#### Literary Devices
Proverbs 17:7 employs several powerful **literary devices** to convey its message with striking clarity. The primary device is **Antithetical Parallelism**, a hallmark of Hebrew wisdom literature, where two contrasting ideas are presented to highlight a truth. Here, "excellent speech" is juxtaposed with "a fool," and "lying lips" with "a prince," creating a stark contrast that emphasizes the unsuitability of certain types of speech for specific individuals. The phrase "much less" functions as an **A Fortiori Argument**, meaning "how much more" or "even more so." It intensifies the second half of the proverb, suggesting that if excellent speech is unfitting for a fool, then lying lips are *even more* unfitting and reprehensible for a prince, given the higher standard of integrity expected of those in authority. The verse also uses **Metonymy**, where "lips" stand in for "speech" or "words," emphasizing the physical source of communication and the directness of the falsehood. Finally, the proverb functions as a concise **Aphorism** or **Maxim**, a short, memorable statement of general truth or principle, designed to offer practical wisdom for discerning character and promoting ethical conduct in society.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Proverbs 17:7 offers profound theological and thematic insights into the nature of truth, character, and leadership within a divinely ordered world. It asserts that true wisdom and nobility are not merely about outward appearance or eloquent speech, but about an inner integrity that aligns words with actions and character. The proverb implicitly teaches that God, who "weighs the spirits" ([Proverbs 16:2](/proverbs/16-2 "Proverbs 16:2 - The Lord Weighs the Spirits")), values authenticity over superficiality. It underscores the divine expectation for leaders to be models of truthfulness, reflecting God's own character of unwavering truth and faithfulness. Lying is consistently condemned in Scripture as an affront to God's nature and a destructive force in human relationships, particularly when it emanates from those entrusted with authority.

* [Proverbs 12:22](/proverbs/12-22 "Proverbs 12:22 - Lying Lips are Abomination to the LORD")
* [Psalm 15:1-2](/psalms/15-1-2 "Psalm 15:1-2 - Who May Dwell on Your Holy Hill?")
* [Ephesians 4:25](/ephesians/4-25 "Ephesians 4:25 - Put Away Lying")

### REFLECTION AND APPLICATION
Proverbs 17:7 challenges us to deeply consider the authenticity of our own speech and to diligently cultivate a character that genuinely aligns with the words we utter. It serves as a powerful reminder that true wisdom is not about sounding impressive or being superficially eloquent, but about living truthfully and with unwavering integrity. For individuals, this means striving for sincerity in all communication, ensuring that our words are a true reflection of our heart's convictions and not merely a performance. We are called to be discerning listeners, looking beyond superficial eloquence or charm to assess the character and underlying motives of the speaker. For those in positions of leadership, whether in the church, community, workplace, or family, the verse issues a particularly potent and urgent warning. Leaders are entrusted with immense influence and authority, and their words carry significant weight, shaping perceptions and guiding actions. Deception or falsehood from a leader not only erodes trust but also corrupts the very essence of their role, causing profound and far-reaching damage to those they lead and to the fabric of society. Therefore, integrity, transparency, and unwavering truthfulness are not merely desirable traits but essential, non-negotiable requirements for anyone who seeks to guide or influence others righteously.

#### Questions for Reflection
* **In what ways might my own speech be "excellent" or impressive, but not truly "become" my character or genuine convictions?**
* **How can I cultivate a deeper integrity so that my words consistently align with my inner truth and values, reflecting a heart of wisdom?**
* **What responsibility do I have to discern the authenticity of others' speech, especially those in positions of influence or authority?**
* **If I am in a leadership role, how does this proverb challenge me to uphold an even higher standard of truthfulness and transparency in my communication and decisions?**

### FAQ
**What does "excellent speech" mean in this context?**

Answer: "Excellent speech" (Hebrew: *yether sâphâh*) refers to words that are eloquent, profound, noble, or even excessively ornate. It's speech that sounds impressive or wise. However, the proverb's point is that such speech is out of place when spoken by a "fool" (Hebrew: *nâbâl*), who is morally depraved and resistant to true wisdom. It implies that the words, despite their outward appearance, lack genuine substance or sincerity because they do not flow from a wise and righteous character. The emphasis is on the incongruity between the speech and the speaker, highlighting that true wisdom is not merely about outward expression but about inner character, as seen in [Proverbs 26:7](/proverbs/26-7 "Proverbs 26:7 - A Proverb in the Mouth of a Fool").

**Why is it worse for "lying lips" to belong to a "prince"?**

Answer: The proverb uses an "a fortiori" argument, meaning "how much more." If excellent speech is unfitting for a fool, then lying lips are *even more* unfitting and reprehensible for a "prince" (Hebrew: *nâdîyb*). A prince, or noble person, is expected to embody truth, justice, and integrity, as their role involves leading and governing. Their words carry authority and are meant to be trustworthy. When a leader engages in deceit, it undermines their credibility, erodes public trust, and corrupts the very foundations of their office and the society they serve. This is a consistent theme in Scripture, where leaders are called to be truthful, as seen in [Proverbs 29:12](/proverbs/29-12 "Proverbs 29:12 - If a Ruler Listens to Lies"), which warns against a ruler who listens to lies.

**Does this proverb suggest that fools should not speak at all?**

Answer: Not necessarily that they should not speak at all, but that their speech, particularly if it attempts to sound wise or noble, is fundamentally incongruous with their character. The "fool" in Proverbs is not just intellectually deficient but morally resistant to wisdom and instruction. Therefore, any "excellent speech" from them is likely insincere, misunderstood, or simply a façade. The proverb emphasizes that true wisdom is not merely about eloquence but about the alignment of words with a righteous heart, a concept echoed throughout the wisdom literature, for example, in [Proverbs 10:32](/proverbs/10-32 "Proverbs 10:32 - The Lips of the Righteous Know What is Acceptable"). It calls for authenticity, where words accurately reflect the inner person.

### CHRIST-CENTERED FULFILLMENT
Proverbs 17:7 finds its ultimate Christ-centered fulfillment in the person and ministry of Jesus, who perfectly embodies the congruence of character and speech, and stands as the absolute antithesis to both the foolish speaker and the lying prince. Jesus is the **Word made flesh** ([John 1:14](/john/1-14 "John 1:14 - The Word Became Flesh")), whose every utterance perfectly reflected the truth and integrity of God. Unlike the fool whose "excellent speech" is unfitting because it lacks genuine substance, Jesus' words were not merely eloquent but were **"spirit and life"** ([John 6:63](/john/6-63 "John 6:63 - Words of Spirit and Life")), flowing from a heart of perfect wisdom and divine authority. He spoke with an authority that astonished His hearers, not like the scribes and Pharisees, but as one who truly knew God ([Matthew 7:29](/matthew/7-29 "Matthew 7:29 - Jesus Teaches with Authority")). Furthermore, Jesus, as the ultimate King and Prince of Peace ([Isaiah 9:6](/isaiah/9-6 "Isaiah 9:6 - Prince of Peace")), stands in stark contrast to any earthly prince whose lips might utter lies. He is the **"faithful and true witness"** ([Revelation 3:14](/revelation/3-14 "Revelation 3:14 - The Faithful and True Witness")), the very embodiment of truth itself ([John 14:6](/john/14-6 "John 14:6 - Jesus is the Way, the Truth, and the Life")). His entire ministry was characterized by absolute truthfulness, even when it led to His suffering and death. He never deceived, nor was deceit found in His mouth ([1 Peter 2:22](/1_peter/2-22 "1 Peter 2:22 - Christ's Example of Suffering")). Therefore, Proverbs 17:7 points us to Christ as the one who perfectly aligns His words with His divine character, serving as the supreme example for all who seek to speak truth and live with integrity, especially those called to lead in His name.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Proverbs 29:12

¶ If a ruler hearken to lies, all his servants [are] wicked.

Psalms 101:3

I will set no wicked thing before mine eyes: I hate the work of them that turn aside; [it] shall not cleave to me.

Psalms 101:5

Whoso privily slandereth his neighbour, him will I cut off: him that hath an high look and a proud heart will not I suffer.

Matthew 7:5

Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.

2 Samuel 23:3

The God of Israel said, the Rock of Israel spake to me, He that ruleth over men [must be] just, ruling in the fear of God.

Proverbs 26:7

The legs of the lame are not equal: so [is] a parable in the mouth of fools.

Job 34:12

Yea, surely God will not do wickedly, neither will the Almighty pervert judgment.