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“Avoiding Strife and Gossip”· Proverbs 26:17–22
Translation
King James Version
As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.
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KJV (with Strong's)
As coals H6352 are to burning coals H1513, and wood H6086 to fire H784; so is a contentious H4079 H4066 man H376 to kindle H2787 strife H7379.
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Complete Jewish Bible
As coals are to embers and wood to fire is a quarrelsome person to kindling strife.
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Berean Standard Bible
Like charcoal for embers and wood for fire, so is a quarrelsome man for kindling strife.
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American Standard Version
Ascoals are to hot embers, and wood to fire, So is a contentious man to inflame strife.
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World English Bible Messianic
As coals are to hot embers, and wood to fire, so is a contentious man to kindling strife.
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Geneva Bible (1599)
As ye cole maketh burning coles, and wood a fire, so the contentious man is apt to kindle strife.
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Young's Literal Translation
Coal to burning coals, and wood to fire, And a man of contentions to kindle strife.
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In the KJVVerse 17,163 of 31,102 · 55.2%

Study This Verse

Summary

Proverbs 26:21 masterfully employs a vivid analogy from the natural world to illuminate the destructive influence of a contentious individual. It asserts that just as adding coals to an existing fire or wood to a growing blaze inevitably intensifies and expands the conflagration, so too does a quarrelsome person actively ignite, perpetuate, and escalate conflict and disputes within relationships, families, and communities. The proverb serves as a profound warning against the folly of contention, highlighting the direct and active role one plays in fostering either peace or discord through their words and actions.

Context

Literary Context

This proverb is situated within a broader collection of "the proverbs of Solomon, which the men of Hezekiah king of Judah copied out" (Proverbs 25:1). This section, extending through chapter 29, often groups proverbs by theme, offering astute observations on human character, particularly contrasting wisdom with folly. Proverbs 26 specifically focuses on the characteristics and detrimental consequences of foolishness, idleness, and destructive speech. Verse 21 directly follows a proverb about the cessation of strife: "[Where there is] no wood, there the fire goeth out: so where there is no talebearer, the strife ceaseth" (Proverbs 26:20). This immediate juxtaposition powerfully emphasizes the active role of an individual in either extinguishing or kindling conflict, presenting the contentious man as the antithesis of one who promotes peace and harmony.

Historical & Cultural Context

In ancient Israel, as in many communal societies, harmony and peace within the family, clan, and village were paramount values. Strife and contention could severely disrupt social order, lead to prolonged feuds, and undermine the stability and well-being of the entire community. The wisdom literature, including the book of Proverbs, frequently addresses the critical importance of prudent speech and conduct for maintaining social cohesion and avoiding destructive outcomes. Fire, in this context, was a common and potent metaphor for destructive forces, capable of consuming homes, fields, and even lives. The imagery of "coals" and "wood" fueling a "fire" would have been immediately understood by an agrarian society reliant on fire for warmth, cooking, and light, but also acutely aware of its potential for uncontrolled and devastating destruction.

Key Themes

Proverbs 26:21 significantly contributes to several major themes found throughout the book of Proverbs. Primarily, it underscores The Destructive Nature of Contention, depicting strife as a consuming force, much like an uncontrolled fire. This aligns with warnings against quarreling found elsewhere, such as in Proverbs 17:14 which advises against letting out water, as it signifies the dangerous beginning of contention. Secondly, the proverb highlights the Active Role in Escalation, emphasizing that a contentious person is not merely involved in arguments but actively "kindles" them, acting as a deliberate catalyst for discord. This contrasts sharply with the overarching theme of Wisdom vs. Folly, where wisdom involves seeking peace and avoiding unnecessary conflict, while folly is characterized by engaging in or promoting quarrels. The wise person understands that "it is an honour for a man to cease from strife: but every fool will be meddling" (Proverbs 20:3).

Exposition and Analysis

Key Word Analysis

burning coals gechel' H1513

Meaning an ember or burning coal. This term, used in conjunction with "coals" (H6352, pechâm), refers to fuel that already possesses heat or can easily ignite, emphasizing the existing potential for a blaze. In the proverb's analogy, this represents the initial spark or nascent conflict that a contentious person then actively intensifies, adding more fuel to an already smoldering situation.

contentious midyân' H4079

A variation of H4066 (mâdôwn), meaning a contest or quarrel; brawling, contention(-ous), discord, strife. This term describes a person whose inherent nature or habitual behavior is characterized by disputing, quarreling, and creating discord. It denotes not merely someone who occasionally gets into an argument, but one who is prone to conflict, perhaps even seeking it out, thereby becoming a perpetual source of unrest.

kindle chârar' H2787

A primitive root meaning to glow, literally (to melt, burn, dry up) or figuratively (to show or incite passion); to be angry, burn, dry, kindle. This verb powerfully conveys the active, intentional, and often passionate act of stoking a fire or inciting a quarrel. It implies a deliberate effort to intensify the heat of a situation, moving it from a smolder to a raging inferno, thereby escalating minor disagreements into major conflicts.

Verse Breakdown

"As coals are to burning coals, and wood to fire"

This initial clause establishes the simile, setting up the natural and undeniable process of intensifying a fire. "Coals to burning coals" suggests adding more fuel to an already existing heat source, while "wood to fire" implies feeding a growing blaze. Both images convey the idea of augmentation, escalation, and the deliberate act of providing what is necessary for a destructive force to grow. It highlights that the contentious person doesn't create conflict out of nothing, but rather takes existing tension or minor disagreements and fuels them, ensuring they do not die down.

"so is a contentious man to kindle strife"

This second clause completes the analogy, directly comparing the contentious man's actions to the fueling of a fire. The "contentious man" (Hebrew: 'ish midyan - a man of contention) is someone whose character is marked by quarrelsomeness and a propensity for discord. To "kindle strife" (Hebrew: lacharish riv - literally, to make strife hot, to inflame contention) means to actively provoke, inflame, and escalate disagreements. This person is not merely a passive participant in conflict but is the active agent who ensures it grows and consumes, turning small disputes into major conflagrations that can devastate relationships and communities.

Literary Devices

The primary literary device at play in Proverbs 26:21 is a powerful Simile, explicitly marked by the "As... so..." construction. This simile draws a clear and impactful parallel between the physical act of fueling a fire and the relational act of a contentious person escalating conflict. The proverb employs vivid Imagery related to fire—"coals," "burning coals," "wood," and "fire"—to evoke a strong sense of destructive power and rapid, uncontrolled consumption. This imagery creates a potent visual and emotional impact, making the consequences of contention tangible and alarming. The proverb also uses Analogy, where the relationship between combustible fuel and a growing fire is mirrored precisely in the relationship between a contentious person and the proliferation of strife. This analogy helps to simplify a complex behavioral pattern into an easily understandable and memorable truth, emphasizing the direct cause-and-effect relationship between a quarrelsome nature and the active promotion of discord.

Theological and Thematic Connections

Proverbs 26:21 profoundly underscores the biblical emphasis on peace, wisdom, and the responsible use of speech. The contentious man, by actively kindling strife, stands in direct opposition to the divine call for harmony and unity among God's people. This proverb teaches that true wisdom involves not only avoiding conflict but also actively de-escalating it, recognizing that unchecked contention can destroy relationships, communities, and personal well-being. It highlights the moral responsibility each individual has for the atmosphere they create, whether one of peace or discord, and implicitly calls believers to be agents of reconciliation rather than instigators of division, reflecting God's own character as a God of peace.

Reflection and Application

This proverb serves as a powerful mirror for self-reflection, urging us to examine our own tendencies in interpersonal relationships. Do we, perhaps unconsciously or habitually, act as "kindlers of strife," adding fuel to the fires of disagreement, or do we diligently seek to be peacemakers? In a world increasingly fragmented by division and quick to anger, the timeless wisdom of Proverbs 26:21 is more relevant than ever. It challenges us to consider the profound impact of our words and actions, especially in heated discussions, family disagreements, or online interactions where anonymity can embolden contentious behavior. Cultivating a spirit of peace requires intentionality: choosing to listen rather than react impulsively, to understand rather than condemn, and to extend forgiveness rather than retaliate. It means recognizing that not every disagreement needs to escalate into a full-blown conflict, and that sometimes, the wisest and most loving course of action is to walk away from the flame or actively work to extinguish it.

Questions for Reflection

  1. In what specific situations or relationships do I tend to "kindle strife" rather than de-escalate it?
  2. What are the underlying motivations or emotions (e.g., pride, insecurity, a need to be right) that might lead me to provoke or escalate conflict?
  3. How can I intentionally cultivate a spirit of peace and reconciliation in my daily interactions, both in person and online, actively seeking to be a bridge-builder?
  4. What healthy boundaries do I need to establish with individuals who consistently act as "contentious men" or women in my life, for my own well-being and the well-being of others?

FAQ

What are the characteristics of a "contentious man" according to this proverb?

A "contentious man" is someone whose very nature or habitual behavior is characterized by quarreling, disputing, and creating discord. This proverb specifically highlights that such an individual actively "kindles strife," meaning they are not merely passive participants in arguments but are catalysts who provoke, inflame, and escalate disagreements. They are like fuel to a fire, ensuring that conflict grows and intensifies, often turning small tensions into significant disputes. This aligns with the broader observations about fools and troublemakers found throughout Proverbs 26.

How does this proverb relate to the concept of peacemaking in the Bible?

Proverbs 26:21 provides a stark contrast to the biblical call for peacemaking. While the contentious man actively fuels discord and division, the Bible consistently exhorts believers to be peacemakers. For example, Matthew 5:9 declares, "Blessed are the peacemakers: for they shall be called the children of God." Similarly, Romans 12:18 encourages, "If it be possible, as much as lieth in you, live peaceably with all men." This proverb serves as a powerful warning against the opposite behavior, urging individuals to avoid being the source of division and instead to actively pursue harmony and reconciliation in all their relationships.

Christ-Centered Fulfillment

Proverbs 26:21, in its vivid depiction of the contentious man as a kindler of strife, finds its ultimate Christ-centered fulfillment in the person and work of Jesus, who stands as the supreme Peacemaker and the antithesis of contention. While the contentious man ignites division and discord, Jesus came to bring profound reconciliation, not only between God and humanity but also among people. He is the "Prince of Peace" (Isaiah 9:6), whose very life exemplified humility, self-sacrifice, and a steadfast refusal to engage in worldly quarrels or to retaliate against His accusers. When faced with opposition, He did not "kindle strife" but "when he was reviled, reviled not again; when he suffered, he threatened not" (1 Peter 2:23). His ultimate act of peacemaking was accomplished on the cross, where He "made peace through the blood of his cross" (Colossians 1:20), breaking down the "middle wall of partition" (Ephesians 2:14) that caused contention between Jew and Gentile, and ultimately between humanity and a holy God. Believers, being "in Christ," are therefore called to embody this same spirit, becoming "ambassadors for Christ," entrusted with the "ministry of reconciliation" (2 Corinthians 5:18-20), actively seeking to extinguish the fires of strife rather than igniting them, and living out the peace of God that "shall keep your hearts and minds through Christ Jesus" (Philippians 4:7).

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Public-domain commentary

Matthew Henry

From his Commentary on the Whole Bible. Henry comments on passages, not single verses — this entry covers Proverbs 26:20–22.

1662–1714 · 3 verses
Passage under commentProverbs 26:20–22

Contention is as a fire; it heats the spirit, burns up all that is good, and puts families and societies into a flame. Now here we are told how that fire is commonly kindled and kept burning, that we may avoid the occasions of strife and so prevent the mischievous consequences of it. If then we would keep the peace, 1. We must not give ear to talebearers, for they feed the fire of contention with fuel; nay, they spread it with combustible matter; the tales they carry are fireballs. Those who by insinuating base characters, revealing secrets, and misrepresenting words and actions, do what they can to make relations, friends, and neighbours, jealous one of another, to alienate them one from another, and sow discord among them, are to be banished out of families and all societies, and then strife will as surely cease as the fire will go out when it has no fuel; the contenders will better understand one another and come to a better temper; old stories will soon be forgotten when there are no new ones told to keep up the remembrance of them, and both sides will see how they have been imposed upon by a common enemy. Whisperers and backbiters are incendiaries not to be suffered. To illustrate this, he repeats (Pro 26:22) what he had said before (Pro 18:8), that the words of a tale-bearer are as wounds, deep and dangerous wounds, wounds in the vitals. They wound the reputation of him who is belied, and perhaps the wound proves incurable, and even the plaster of a recantation (which yet can seldom be obtained) may not prove wide enough for it. They wound the love and charity which he to whom they are spoken ought to have for his neighbour and give a fatal stab to friendship and Christian fellowship. We must therefore not only not be tale-bearers ourselves at any time, nor ever do any ill offices, but we should not give the least countenance to those that are. 2. We must not associate with peevish passionate people, that are exceptions, and apt to put the worst constructions upon everything, that pick quarrels upon the least occasion, and are quick, and high, and hot, in resenting affronts. These are contentious men, that kindle strife, Pro 26:21. The less we have to do with such the better, for it will be very difficult to avoid quarrelling with those that are quarrelsome.

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Source: Quotations drawn from early Church Fathers and historical Christian theologians (AD 100–1500). Some quotes address the surrounding passage context rather than this verse alone.
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