Proverbs 18:16

KJV

¶ A man's gift maketh room for him, and bringeth him before great men.

KJV (with Strong's)

A man's {H120} gift {H4976} maketh room {H7337} for him, and bringeth {H5148} him before {H6440} great men {H1419}.

Complete Jewish Bible

A person's gift clears his way and gives him access to the great.

Berean Standard Bible

A man’s gift opens doors for him, and brings him before great men.

American Standard Version

A man’s gift maketh room for him, And bringeth him before great men.

Commentary

### SUMMARY
Proverbs 18:16 offers a profound observation about the practical efficacy of a valuable offering or inherent ability. It asserts that a well-chosen "gift"—whether a tangible present, a specific skill, or a beneficial service—possesses the remarkable capacity to remove obstacles, create opportunities, and grant an individual access to influential circles, ultimately leading to recognition and advancement within society. This verse functions as a keen, pragmatic insight within the broader corpus of wisdom literature, highlighting the tangible impact of strategic contribution and genuine value.

### CONTEXT
* **Literary Context:** Proverbs 18:16 is situated within the "Solomonic proverbs" (Proverbs 10:1–22:16), a substantial collection of concise, often antithetical or synthetic sayings designed to impart practical wisdom for navigating life. These proverbs are not always moral imperatives but frequently serve as astute observations about the cause-and-effect relationships prevalent in the world. This particular verse, while appearing to commend the utility of a "gift," must be carefully interpreted in light of other biblical texts and proverbs that unequivocally condemn bribery and the perversion of justice. For instance, the Torah explicitly forbids taking bribes, as seen in [Exodus 23:8](/exodus/23-8 "Exodus 23:8 - Prohibition of Bribes") and [Deuteronomy 16:19](/deuteronomy/16-19 "Deuteronomy 16:19 - Justice and Impartiality"). Similarly, Proverbs itself warns against the corrupting influence of illicit payments, stating that "a wicked man accepts a bribe in secret to pervert the ways of justice" ([Proverbs 17:23](/proverbs/17-23 "Proverbs 17:23 - The Deceptive Nature of Bribes")). Therefore, the "gift" in Proverbs 18:16 is understood not as an illicit payment to corrupt, but as a legitimate, valuable offering, a genuine skill, or a beneficial service that is appropriately presented and received.
* **Historical & Cultural Context:** In the ancient Near East, gift-giving was a deeply ingrained and highly significant social, diplomatic, and economic practice, distinct in its function from modern notions of bribery. Gifts served a multitude of purposes: they established and solidified relationships, secured alliances, expressed homage to superiors, facilitated negotiations, and honored individuals of status. Often, presenting a gift was a necessary and expected protocol when approaching a person of higher rank or authority, acting as a legitimate "opening" for communication, a plea, or a request for favor. Patrons routinely expected gifts from clients, and rulers from subjects, as a sign of respect and acknowledgment of their position. The nature and value of the gift frequently reflected the esteem for the recipient or the importance of the matter at hand. This cultural backdrop is crucial for understanding how a "gift" could genuinely "make room" and "bring one before great men" without implying corruption, but rather as a recognized and accepted social mechanism for gaining audience, demonstrating respect, and facilitating legitimate interaction.
* **Key Themes:** This proverb contributes to several overarching themes prevalent throughout the book of Proverbs. Firstly, it speaks to the theme of **Influence and Access**, demonstrating how a valuable contribution, whether a tangible item or an intangible skill, can unlock opportunities and grant entry into important discussions or circles of power that might otherwise be inaccessible. Secondly, it highlights **Talent and Opportunity**, underscoring the principle that cultivating and effectively utilizing one's unique abilities or possessing something of genuine, recognized value can naturally lead to greater recognition and connections with those in positions of authority. This aligns with the broader biblical principle that diligence and skill are often rewarded (e.g., [Proverbs 22:29](/proverbs/22-29 "Proverbs 22:29 - Diligence and Skill")). Finally, the verse implicitly touches upon **Strategic Presentation** and **Wisdom in Action**, suggesting that beyond merely possessing a "gift," its appropriate and timely presentation is crucial for it to be recognized and appreciated by those who can facilitate advancement, echoing the wisdom of discerning the right moment and manner for action, as observed in [Proverbs 25:11](/proverbs/25-11 "Proverbs 25:11 - A Word Fitly Spoken").

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **gift (Hebrew, _mattân'_):** From the root נָתַן (_nātan_), meaning "to give," this noun (H4976) refers broadly to a present, an offering, or a reward. In the context of this proverb, it signifies something of value that is given or possessed by an individual, which could encompass a material item, a unique skill, a specialized knowledge, or a beneficial service. The positive outcomes described in the verse ("maketh room," "bringeth before great men") strongly indicate that it refers to a legitimate, beneficial contribution rather than a corrupting bribe, which is explicitly condemned elsewhere in wisdom literature.
* **maketh room (Hebrew, _râchab'_):** This primitive root verb (H7337) literally means "to broaden," "to enlarge," or "to make wide." Figuratively, it conveys the potent idea of creating space, removing hindrances, or providing ample opportunity where none previously existed. It speaks to the opening of pathways that were formerly closed, constricted, or inaccessible, thereby allowing for movement, progress, and advantageous access.
* **great men (Hebrew, _gâdôwl'_):** This adjective (H1419), derived from the root גָּדַל (_gâdal_) meaning "to be great," signifies "great" in any sense—whether in terms of size, importance, status, or power. When coupled with the implied "men" (often referring to _ʼîsh_ or _ʼâdâm_ from H120, a human being), it specifically refers to individuals of high standing, authority, or significant influence within society, such as rulers, nobles, respected elders, or prominent figures. The phrase collectively denotes access to the highest echelons of power, decision-making, or social recognition.

#### Verse Breakdown
* **"A man's gift":** This initial phrase introduces the subject of the proverb, identifying the catalyst for the subsequent actions. The "gift" (מַתָּן, _mattân_) refers to something a person possesses or offers that holds genuine and recognized value. This is not limited to a physical present but can encompass a unique talent, a specialized skill, a valuable service, or even a well-reasoned argument. The emphasis is on the intrinsic worth and utility of the offering as perceived by others.
* **"maketh room for him":** This clause describes the immediate, enabling effect of such a valuable contribution. The Hebrew verb _râchab_ (רָחַב) metaphorically suggests that the gift clears obstacles, opens up new avenues, or creates space where limitations or barriers previously existed. It implies that the gift removes impediments that might otherwise prevent an individual from advancing, gaining an audience, or having their voice heard. It facilitates a path forward.
* **"and bringeth him before great men":** This final clause articulates the ultimate, significant outcome or benefit of the gift. The valuable contribution not only clears a path but actively facilitates an introduction to, or an audience with, those who hold significant power, influence, or authority (גָּדוֹל, _gâdôwl_). This implies gaining recognition, favor, and direct access to decision-makers, leading to potential advancement, collaboration, or the successful pursuit of one's objectives in a way that would otherwise be difficult or impossible.

#### Literary Devices
Proverbs 18:16 primarily employs **Synthetic Parallelism**, a common feature of Hebrew poetry and wisdom literature. In this structure, the second half of the verse expands upon and completes the thought introduced in the first half, rather than merely restating it. "Maketh room for him" describes the preparatory, enabling effect, while "and bringeth him before great men" specifies the ultimate, beneficial outcome of that enablement, demonstrating a progression of thought. The proverb also utilizes **Metaphor** and a subtle form of **Personification** by attributing agency to the abstract concept of a "gift"—it actively "makes room" and "brings" a person. This literary choice emphasizes the tangible, effective, and almost independent power of a valuable contribution to alter circumstances. Furthermore, the verse functions as a piece of **Pragmatic Wisdom**, offering a keen, astute observation about human social dynamics and the practical realities of gaining influence and opportunity within a societal framework, rather than issuing a direct moral command.

### THEOLOGICAL AND THEMATIC CONNECTIONS
This proverb, though pragmatic in its immediate application, resonates deeply with broader biblical principles concerning the wise stewardship of resources, talents, and opportunities. It implicitly acknowledges that God, in His sovereignty, has endowed individuals with diverse gifts, skills, and abilities. The diligent development and appropriate deployment of these endowments, when offered with integrity and wisdom, can indeed lead to opportunities for influence and service, which can be seen as divine favor or open doors. The "room" created by a legitimate gift can be interpreted as God making a way for His purposes to be advanced through the faithful use of what He has given. This verse reminds us that our unique contributions, when offered in a manner consistent with biblical ethics, can open pathways that might otherwise remain closed, ultimately allowing us to fulfill our potential and contribute to the common good, serving God's broader purposes in the world.

* [Genesis 32:20](/genesis/32-20 "Jacob's Gifts Appease Esau")
* [1 Samuel 16:18](/1_samuel/16-18 "David's Skillful Harp Playing Gains Favor")
* [Daniel 1:19-20](/daniel/1-19-20 "Daniel and Friends Excel Before the King")

### REFLECTION AND APPLICATION
Proverbs 18:16 challenges us to deeply consider the "gifts" we possess—whether they are inherent talents, diligently acquired skills, unique insights, or material resources—and how we are stewarding them. This proverb is not an endorsement of manipulating others or seeking self-aggrandizement through illicit means, but rather a profound recognition of the power inherent in genuine value and competence. It encourages us to cultivate excellence in our craft, to be generous with our resources, and to offer our best contributions in every sphere of life, knowing that such integrity, competence, and appropriate presentation often lead to recognition and opportunities for greater impact. It prompts us to reflect on how our unique contributions can serve to open doors, not merely for personal advancement, but for the benefit of others, the flourishing of our communities, and ultimately, the glory of God.

#### Questions for Reflection
* **What specific "gifts" (talents, skills, resources, knowledge) do I possess that could potentially "make room" for me or for others in meaningful and ethical ways?**
* **How can I intentionally cultivate and present my gifts in a manner that is both excellent and aligned with biblical wisdom, ensuring they are used for constructive purposes?**
* **In what areas of my life (e.g., professional, ministry, community involvement) am I seeking to "make room" or gain access, and how might the principles of this proverb inform my approach?**
* **How can I leverage the opportunities and access that my gifts create to serve God's purposes more effectively and to bless those around me, rather than solely for personal gain?**

### FAQ
**Does this verse endorse bribery or manipulation?**

Answer: No, this verse does not endorse bribery or manipulation. While the Hebrew word for "gift" (_mattân_) can, in certain contexts, refer to a bribe, the positive and legitimate outcomes described in Proverbs 18:16—"maketh room for him, and bringeth him before great men"—strongly suggest a valuable and legitimate offering, skill, or service. The wisdom literature, including the book of Proverbs itself, explicitly condemns bribery and the perversion of justice in numerous passages, such as [Proverbs 17:23](/proverbs/17-23 "Proverbs 17:23 - The Deceptive Nature of Bribes"), which states, "A wicked man takes a bribe from the bosom to pervert the ways of justice," and [Proverbs 28:21](/proverbs/28-21 "Proverbs 28:21 - Partiality and Bribery"), which warns against partiality for a piece of bread. Instead, the verse highlights the pragmatic reality that genuine competence, valuable contributions, or appropriate acts of generosity and respect can naturally open doors and gain favor in social and professional contexts, particularly in ancient cultures where patronage, reciprocal relationships, and formal gift-giving were customary and legitimate means of interaction.

### CHRIST-CENTERED FULFILLMENT
Proverbs 18:16, a pragmatic observation about human social dynamics and the power of a valuable contribution, finds its ultimate and most profound fulfillment in the person and work of Jesus Christ. He is the supreme and incomparable "gift" from God to humanity, as [John 3:16](/john/3-16 "John 3:16 - God's Love and the Gift of His Son") declares, "For God so loved the world, that he gave his only begotten Son." This divine "gift" of Christ uniquely "maketh room" for us, not merely before earthly great men, but before the very presence of God, the Great King and Creator of the universe. Through His atoning sacrifice on the cross, Jesus removes the ultimate barrier of sin, providing access and reconciliation where there was once insurmountable separation, as highlighted in [Ephesians 2:18](/ephesians/2-18 "Ephesians 2:18 - Access to the Father Through Christ"), which states that "through him we both have access by one Spirit unto the Father." He is our perfect advocate and High Priest, who "bringeth us before" the Father, granting us boldness and confidence to approach the throne of grace ([Hebrews 4:16](/hebrews/4-16 "Hebrews 4:16 - Approach the Throne of Grace with Confidence")). Furthermore, the Holy Spirit, whom Christ sends, is also a divine "gift" ([Acts 2:38](/acts/2-38 "Acts 2:38 - The Gift of the Holy Spirit")), empowering believers with spiritual gifts that "make room" for them in service and ministry, enabling them to stand before both earthly and heavenly audiences for God's glory. Thus, the earthly wisdom of Proverbs 18:16 points to the infinitely greater reality of God's perfect, redemptive gift in Christ, who opens the way to eternal life and intimate fellowship with the Almighty.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Proverbs 19:6

¶ Many will intreat the favour of the prince: and every man [is] a friend to him that giveth gifts.

Genesis 43:11

¶ And their father Israel said unto them, If [it must be] so now, do this; take of the best fruits in the land in your vessels, and carry down the man a present, a little balm, and a little honey, spices, and myrrh, nuts, and almonds:

Genesis 33:10

And Jacob said, Nay, I pray thee, if now I have found grace in thy sight, then receive my present at my hand: for therefore I have seen thy face, as though I had seen the face of God, and thou wast pleased with me.

1 Samuel 25:27

And now this blessing which thine handmaid hath brought unto my lord, let it even be given unto the young men that follow my lord.

Genesis 32:20

And say ye moreover, Behold, thy servant Jacob [is] behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept of me.

Proverbs 17:8

¶ A gift [is as] a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth.

Proverbs 21:14

¶ A gift in secret pacifieth anger: and a reward in the bosom strong wrath.