For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.
For {G1063} the preaching {G3056} of the cross {G4716} is {G2076} to them {G3303} that perish {G622} foolishness {G3472}; but {G1161} unto us {G2254} which are saved {G4982} it is {G2076} the power {G1411} of God {G2316}.
For the message about the execution-stake is nonsense to those in the process of being destroyed, but to us in the process of being saved it is the power of God.
For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.
For the word of the cross is to them that perish foolishness; but unto us who are saved it is the power of God.
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1 Corinthians 2:14
But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know [them], because they are spiritually discerned. -
Romans 1:16
¶ For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. -
2 Thessalonians 2:10
And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. -
1 Corinthians 1:23
But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; -
1 Corinthians 1:25
Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. -
2 Corinthians 4:3
But if our gospel be hid, it is hid to them that are lost: -
1 Corinthians 1:21
For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
Context
First Corinthians was written by the Apostle Paul to the church in Corinth, a prominent and wealthy Roman city known for its diverse cultures, philosophical schools, and significant moral challenges. In this epistle, Paul addresses numerous issues facing the young Christian community, including divisions, immorality, and doctrinal misunderstandings. Chapter 1 specifically confronts the problem of factions arising from an overemphasis on human wisdom and eloquent speech, contrasting it with the simplicity and power of the gospel message.
Key Themes
Linguistic Insights
The phrase "the preaching of the cross" in Greek is ho logos tou staurou, which literally means "the word of the cross" or "the message concerning the cross." It encapsulates the entire gospel narrative centered on Christ's sacrificial death and resurrection. The term "foolishness" comes from the Greek word moria, from which we derive "moron," emphasizing the utter absurdity and stupidity the message holds for the unregenerate mind. Conversely, "power of God" is dynamis Theou, denoting God's dynamic, inherent ability to save, transform, and empower, often linked to the concept of "dynamite" for its explosive force.
Related Scriptures
Practical Application
For believers today, 1 Corinthians 1:18 serves as a powerful reminder that the effectiveness of the gospel does not depend on human eloquence, intellectual appeal, or cultural acceptance. Its power resides in God Himself. We should not be discouraged if the world considers our faith foolish or irrelevant; this is precisely how God's wisdom operates. The true measure of the gospel's impact is not intellectual assent but spiritual transformation, leading to salvation. This verse encourages humility in proclamation and unwavering confidence in the divine origin and power of the message of Christ crucified.