Proverbs 17:11

ยถ An evil [man] seeketh only rebellion: therefore a cruel messenger shall be sent against him.

An evil {H7451} man seeketh {H1245} only rebellion {H4805}: therefore a cruel {H394} messenger {H4397} shall be sent {H7971} against him.

An evil person seeks only rebellion, but a cruel messenger will be sent against him.

An evil man seeks only rebellion; a cruel messenger will be sent against him.

An evil man seeketh only rebellion; Therefore a cruel messenger shall be sent against him.

Commentary

Proverbs 17:11 delivers a stark warning about the nature and consequences of persistent wickedness, emphasizing the principle of divine justice woven throughout the book of Proverbs.

Context

The book of Proverbs is a collection of ancient Near Eastern wisdom literature, primarily attributed to King Solomon. It offers practical guidance for living a righteous and prosperous life, grounded in the fear of the Lord. This verse fits within a larger theme of contrasting the character and destiny of the righteous with that of the wicked. In ancient Israelite society, justice was often administered by human authorities, but underlying this was the belief that God ultimately governs the world and ensures that actions have corresponding consequences, whether immediate or eventual.

Key Themes

  • The Nature of Evil: The verse highlights that an "evil man" (or a wicked person) is not merely someone who occasionally makes mistakes, but one whose very inclination and desire is for "rebellion." This signifies a deep-seated opposition to order, authority, and divine principles. Their heart is set on defiance rather than submission or righteousness.
  • Inevitable Consequences: The phrase "therefore a cruel messenger shall be sent against him" underscores the certainty of judgment for such entrenched rebellion. This is not a random occurrence but a direct result, a cause-and-effect relationship established by the moral order of the universe. Just as those who reject wisdom eat the fruit of their own way, so too do the rebellious face the consequences of their actions.
  • Divine Justice: While the messenger could be a human agent of justice (like a king's officer, as implied in some ancient contexts) or the natural adverse outcomes of a rebellious life, the ultimate sender is understood to be God or the outworking of His righteous decrees. The "cruel messenger" implies a severe, unpitying, and inescapable judgment. It serves as a reminder that Godโ€™s justice is comprehensive and that pride and rebellion often precede destruction.

Linguistic Insights

The Hebrew word for "rebellion" is meri (ืžึถืจึดื™), which denotes stubbornness, obstinacy, and defiance against authority, often divine. It's not just a single act but an attitude of resistance. The "cruel messenger" translates from akhzari mal'akh (ืื›ื–ืจื™ ืžืœืืš), where akhzari means 'cruel,' 'fierce,' or 'pitiless,' emphasizing the severity and relentlessness of the consequence.

Practical Application

This proverb serves as a powerful warning for all generations. It teaches that:

  1. Character Matters: What one seeks in their heart ultimately determines their path and destiny. A heart bent on rebellion leads to ruin.
  2. Consequences are Real: There is a moral order to the world, and defying it brings inevitable, often harsh, consequences. Whether it's the breakdown of relationships, loss of reputation, legal troubles, or divine judgment, rebellion does not go unpunished.
  3. Humility and Submission: The antidote to rebellion is humility and a willingness to submit to wise counsel, righteous authority, and ultimately, to God's will. Recognizing the serious repercussions of a rebellious spirit encourages us to choose paths of obedience and wisdom.
Note: If the commentary doesnโ€™t appear instantly, please allow 2โ€“5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated โ€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • 2 Samuel 16:5

    ยถ And when king David came to Bahurim, behold, thence came out a man of the family of the house of Saul, whose name [was] Shimei, the son of Gera: he came forth, and cursed still as he came.
  • 2 Samuel 16:9

    Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.
  • 2 Samuel 18:15

    And ten young men that bare Joab's armour compassed about and smote Absalom, and slew him.
  • 1 Kings 2:46

    So the king commanded Benaiah the son of Jehoiada; which went out, and fell upon him, that he died. And the kingdom was established in the hand of Solomon.
  • 1 Kings 2:31

    And the king said unto him, Do as he hath said, and fall upon him, and bury him; that thou mayest take away the innocent blood, which Joab shed, from me, and from the house of my father.
  • Matthew 22:7

    But when the king heard [thereof], he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.
  • Luke 19:27

    But those mine enemies, which would not that I should reign over them, bring hither, and slay [them] before me.
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